of expression falls short of the force and vehemence of the former.

Exclamations are the effect of strong emotions of the mind; such as, surprise, admiration, joy, grief, and the like. "Wo is me that I sojourn in Mesech, that I dwell in the tents of Kedar!" Psalms.

"O that my head were waters, and mine eyes a fountain of tears, that I might weep day and night, for the slain of the daughter of my people! O that I had in the wilderness a lodging-place of wayfaring men !" Jeremiah.

Though interrogations may be introduced into close and earnest reasoning, exclamations belong only to strong emotions of the mind. When judiciously employed, they agitate the hearer or the reader with similar passions: but it is extremely improper, and sometimes ridiculous, to use them on trivial occasions, and on mean or low subjects. The unexperienced writer, often attempts to elevate his language, by the copious display of this figure: but he rarely or never succeeds. He frequently renders his composition frigid to excess, or absolutely ludicrous, by calling on us to enter into his transports, when nothing is said or done to demand emo tion.

Irony is expressing ourselves in a manner contrary to our thoughts, not with a view to deceive, but to add force to our observations. Persons may be reproved for their negligence, by saying; "You have taken great care indeed." Cicero says of the person against whom he was pleading; "We have great reason to believe that the modest man would not ask him for his debt, when ne pursues his life."

Ironical exhortation is a very agrreeable kind of figure : which, after having set the inconveniences of a thing in the clearest light, concludes with a feigned encouragement to pursue it. Such is that of Horace, when, having beautifully described the noise and tumults of Rome, he adds ironically;

"Go now, and study tuneful verse at Rome."

The subjects of Irony are vices and follies of all kinds and this mode of exposing them, is often more effectual than serious reasoning. The gravest persons have not declined the use of this figure, on proper occasions. The wise and virtuous Socrates made great use of it, in his endeavours to discountenance vicious and foolish practices. Even in the sacred writings, we have a remarkable instance of it. The prophet Elijah, when he challenged the priests of Baal to prove the truth of their deity, "mocked them, and said: Cry aloud. for he is a god: either he is talking, or he is pursuing,

or he is in a journey, or peradventure he sleepeth, and must be awaked."

Exclamations and Irony are sometimes united: as in Cicero's oration for Balbus, where he derides his accuser, by saying; "O excellent interpreter of the law! master of antiquity! corrector and amender of our constitution!".

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The last figure of speech that we shall mention, is what writers call Amplification or climax. It consists in heightening all the circumstances of an object or action, which we desire to place in a strong light. Cicero gives a lively instance of this figure, when he says; "It is a crime to put a Roman citizen in bonds; it is the height of guilt to scourge him; little less than parricide to put him to death; what name then shall I give to the act of crucifying him?"

Archbishop Tillotson uses this figure very happily, to recommend good and virtuous actions: "After we have practised good actions awhile, they become easy; and when they are easy, we begin to take pleasure in them; and when they please us, we do them frequently; and by frequency of acts, a thing grows into a habit; and confirmed habit is a kind of second nature; and so far as any thing is natural, so far it is necessary; and we can hardly do otherwise; nay, we do it many times when we do not think of it."

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We shall conclude this article with an example of a beautiful climax, taken from the charge of a judge to the jury, in the case of a woman accused of murdering her own child. Gentlemen, if one man had any how slain another; if an adversary had killed his opposer, or a woman occasioned the death of her enemy; even these criminals would have been capitally punished by the Cornelian law; but if this guiltless infant, that could make no enemy, had been murdered by its own nurse, what punishment would not then the mother have demanded? With what cries and exclamations would she have stunned your ears! What shall we say then, when a woman, guilty of homicide, a mother, of the murder of her innocent child, hath comprised all those misdeeds in ore single crime? a crime, in its own nature, detestable; in a woman, prodigious; in a mother, incredible; and perpetrated against one whose age called for compassion, whose near relation claimed affection, and whose innocence deserved the highest favour."

We have now finished what was proposed, concerning Perspicuity in single words and phrases, and the accurate construction of sentences. The former has been considered under the heads of Purity, Propriety, and Precision; and the latter, under those of Clearness, Unity, Strength, and the

proper use of Figurative Language. Though many of those attentions which have been recommended, may appear minute, yet their effect upon writing and style, is much greater than might, at first, be imagined. A sentiment which is expressed in accurate language, and in a period, clearly, neatly, and well arranged, always makes a stronger impression on the mind, than one that is expressed inaccurately, or in a feeble or embarrassed manner. Every one feels this upon a comparison; and if the effect be sensible in one sentence, how much more in a whole discourse, or composition that is made ap of such sentences?

The fundamental rule for writing with accuracy, and into which all others might be resolved, undoubtedly is, to communicate, in correct language, and in the clearest and most natural order, the ideas which we mean to transfuse_into the ninds of others. Such a selection and arrangement of words, is do most justice to the sense, and express it to most advantage, make an agreeable and strong impression. To these points have tended all the rules which have been given. Did we always think clearly, and were we, at the same time, fully masters of the language in which we write, there would be occasion for few rules. Our sentences would then, of course, acquire all those properties of clearness, unity, strength, and accuracy, which have been recommended. For we may rest assured, that whenever we express ourselves ill, besides the mismanagement of language, there is, for the most part, some mistake in our manner of conceiving the subject. Embarrassed, obscure, and feeble sentences, are generally, if not always, the result of embarrassed, ebscure, and feeble thought. Thought and expression act and re-act upon each other. The understanding and language have a strict connexion; and they who are learning to compose and arrange their sentences with accuracy and order, are learning, at the same time, to think with accuracy and order; a consideration which alone will recompense_the student, for his attention to this branch of literature. For a further explanation of the Figures of Speech, see the Octave Grammar, on this subject.

ADDRESS

TO YOUNG STUDENTS.

THE Compiler of these elements of the English language, hopes it will not be deemed inconsistent with the nature and design of his work, to make a short address to the young persons engaged in the study of it, respecting their future walks in the paths of literature, and the chief purpose to which they should apply their acquisitions.

In forming this Grammar, and the volume of Illustrations connected with it, the author was influenced by a desire to facilitate your progress in learning, and, at the same time, to impress on your minds principles of piety and virtue. He wished also to assist, in some degree, the labours of those who are cultivating your understandings, and providing for you a fund of rational and useful employment; an employment calculated to exclude those frivolous pursuits, and that love of ease and sensual pleasure, which enfeeble and corrupt the minds of many inconsiderate youth, and render them useless to society.

Without your own best exertions, the concern of others for your welfare, will be of little avail: with them, you may fairly promise yourselves success. The writer of this address, therefore, recommends to you, an earnest co

operation with the endeavours of your friends to promote your improvement and happiness. This co-operation, whilst it secures your own progress, will afford you the heart-felt satisfaction, of knowing that you are cherishing the hopes, and augmenting the pleasures, of those with whom you are connected by the most endearing ties. He recommends to you also, serious and elevated views of the studies in which you may be engaged. Whatever may be your attainments, never allow yourselves to rest satisfied with mere literary acquisitions, nor with a selfish or contracted application of them. When they advance only the interests of this stage of being, and look not beyond the present transient scene, their influence is circumscribed within a very narrow sphere. The great business of this life is to prepare, and qualify us, for the enjoyment of a better, by cultivating a pure and humble state of mind, and cherishing habits of piety towards God, and benevolence to men. Every thing that promotes or retards this important work, is of great moment to you, and claims your first and most serious attention.

If, then, the cultivation of letters, and an advancement in knowledge, are found found to strengthen and enlarge your minds, to purify and exalt your pleasures, and to dispose you to pious and virtuous sentiments and conduct, they produce excellent effects; which, with your best endeavours to improve them, and the Divine blessing superadded, will not fail to render you, not only wise and good yourselves, but also the happy instruments of diffusing