wisdom, religion, and goodness around you. Thus improved, your acquisitions become handmaids to virtue; and they may eventually serve to increase the rewards, which the Supreme Being has promised to faithful and welldirected exertions, for the promotion of truth and goodness amongst men. But if you counteract the hopes of your friends, and the tendency of these attainments; if you grow vain of your real or imaginary distinctions, and regard with contempt, the virtuous, unlettered mind; if you suffer yourselves to be absorbed in over-curious or trifling speculations; if your heart and principles be debased and poisoned, by the influence of corrupting and pernicious books, for which no elegance of composition can make amends; if you spend so much of your time in literary engagements, as to make them interfere with higher occupations, and lead you to forget, that pious and benevolent action is the great end of your being if such be the unhappy misapplication of your acquisitions and advantages, instead of becoming a blessing to you, they will prove the occasion of greater condemnation; and, in the hour of serious thought, they may excite the painful reflections,-that it would have been better for you, to have remained illiterate and unaspiring; to have been confined to the humblest walks of life; and to have been even hewers of wood and drawers of water all your days. Contemplating the dangers to which you are exposed, the sorrows and dishonour which accompany talents misapplied, and a course of indolence and folly, may you exert your utmost endeavours to avoid them! Seriously reflecting on the great end for which you were brought into existence; on the bright and encouraging examples of many excellent young persons; and on the mournful deviations of others, who once were promising; may you be so wise as to choose and follow that path, which leads to honour, usefulness, and true enjoyment! This is the morning of your life, in which pursuit is ardent, and obstacles.readily give way to vigour and perseverance. Embrace this favourable season; devote yourselves to the acquisition of knowledge and virtue; and humbly pray to God that he may bless your labours. Often reflect on the advantages you possess, and on the source from whence they are all derived. A lively sense of the privileges and blessings, by which you have been distinguished, will induce you to render to your heavenly Father, the just returns of gratitude and love: and these fruits of early goodness will be regarded by him as acceptable offerings, and secure to you his favour and protection. Whatever difficulties and discouragements may be found in resisting the allurements of vice, you may be humbly confident, that Divine assistance will be afforded to all your good and pious resolutions; and that every virtuous effort will have a correspondent reward. You may rest assured too, that all the advantages arising from vicious indulgences, are light and contemptible, as well as exceedingly transient, compared with the substantial enjoyments, the present pleasures, and the future hopes, which result from piety and virtue. The Holy Scriptures assure us, that "The ways of wisdom are ways of pleasantness, and that all her paths are peace:"" that religion has the promise of the life that now is, and of that which is to come :" and that the truly good man, whatever may be the condition allotted to him by Divine Providence, "in all things gives thanks, and rejoices even in tribulation."-Some of these sentiments have been fine ly illustrated by a celebrated poet. The author of this address presents the illustration to you, as a striking and beautiful portrait of virtue: with his most cordial wishes, that your hearts and lives may correspond to it; and that your happiness here, may be an earnest of happiness hereafter. "Know then this truth, (enough for man to know,) The only point where human bliss stands still; Good, from each object, from each place acquir'd; Sect. 1. Of the nature of the letters, and of a perfect alphabet. Sect. 1. Of the nature of adjectives, and the de- grees of comparison. 40 2. Remarks on the subject of comparison. 42 CHAP. 5. Of pronouns. Sect. 1. Of the personal pronouns. 2. Of the relative pronouns. 46 their simple form; with observations 8. The conjugation of regular verbs. 126 Of pronouns agreeing with their antecedents. 110 |