The Method of Teaching and Studying the Belles Lettres: Or, An Introduction to Languages, Poetry, Rhetoric, History, Moral Philosophy, Physics, &c. ...W. Otridge and son, 1810 |
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... speaking and conci- liating others to his Purposes with Ad- dress , The Conclusion , II . Moral and Civil Virtues ; 1. Generosity and Liberality , 2. Goodness , Gentleness , 3. Justice , 4. Magnanimity , 5. Chastity , 6 Religion ...
... speaking and conci- liating others to his Purposes with Ad- dress , The Conclusion , II . Moral and Civil Virtues ; 1. Generosity and Liberality , 2. Goodness , Gentleness , 3. Justice , 4. Magnanimity , 5. Chastity , 6 Religion ...
Page 7
... speak- ing was no more than an apprenticeship to obedience ; their legislator being thoroughly convinced , that the surest means of forming citizens submissive to the laws . and magistrates , in which the good order and happi- ness of a ...
... speak- ing was no more than an apprenticeship to obedience ; their legislator being thoroughly convinced , that the surest means of forming citizens submissive to the laws . and magistrates , in which the good order and happi- ness of a ...
Page 8
... speaking had no more of it but the 1 name . I shall explain in my reflections the reasons and views of Lycurgus in allowing it . They crept the most dextrously and cunningly they could into the gardens and public halls , and carried off ...
... speaking had no more of it but the 1 name . I shall explain in my reflections the reasons and views of Lycurgus in allowing it . They crept the most dextrously and cunningly they could into the gardens and public halls , and carried off ...
Page 10
... speaking , the business and exercise of the Lacedæmonians was war . Every thing had a tendency that way , and breathed nothing but arms . Their man- ner of life was far less rigid in the field than at home ; and they were the only ...
... speaking , the business and exercise of the Lacedæmonians was war . Every thing had a tendency that way , and breathed nothing but arms . Their man- ner of life was far less rigid in the field than at home ; and they were the only ...
Page 12
... speaking of the laws of Sparta , less a form of government and civil administration , than the conduct and rules of a wise man , who passes his whole life in the exercises of virtue . Or rather , adds the same author , as the poets ...
... speaking of the laws of Sparta , less a form of government and civil administration , than the conduct and rules of a wise man , who passes his whole life in the exercises of virtue . Or rather , adds the same author , as the poets ...
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Common terms and phrases
admirable advantage agreeable amongst ancient army authority battle beautiful boys Cæsar Carthage Carthaginians centena millia HS character citizens command conquered consul Demaratus discourse disposition duty empire enemy enim etiam exercise Fabius father faults favour give glory gods greatest Greece Greek Hannibal happy honour instructions kind king labour Lacedæmonians laws learning liberty Livy Lycurgus Macedon mankind manner master means ment mind nature never nihil obliged observed occasion Orat pains parents passion Pelopidas persons Philosophy Plato pleasure Plut Plutarch Polybius prince principal probity punishment quæ quàm Quintilian racter reason religion republic Roman republic Romans Rome Sallust says scholars Scipio second Punic war senate Senec sesterces sestertii shew Sparta speaking Syphax taste thing thousand tion troops Tully victory virtue whilst whole wisdom youth καὶ
Popular passages
Page 388 - Six days shalt thou labour, and do all that thou hast to do; but the seventh day is the Sabbath of the Lord thy God. In it thou shalt do no manner of work, thou, and thy son, and thy daughter, thy man-servant, and thy maid-servant, thy cattle, and the stranger that is within thy gates. For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested...
Page 404 - And he cried and said, Father Abraham, have mercy on me and send Lazarus, that he may dip the tip of his finger in water and cool my tongue; for I am tormented in this flame.
Page 389 - See, for that the LORD hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days ; abide ye every man in his place, let no man go out of his place on the seventh day.
Page 447 - QUINTILIAN says, [A] that he has included almost all the duty of scholars in this one piece of advice, which he gives them, to love those who teach them as they love the sciences which they learn of...
Page 447 - ... and to look upon them as fathers, from whom they derive not the life of the body, but that instruction which is in a manner the life of the soul.
Page 447 - The one can do nothing without the other; and as it is not sufficient for a labourer to sow the seed, unless the earth, after having opened its bosom to receive it...
Page 322 - Masters should have in View, is not barely to teach their Scholars Greek and Latin, to learn them to make Exercises and Verses, to charge their Memory with Facts and historical Dates, to draw up Syllogisms in Form, or to trace Lines and Figures upon Paper. These...
Page 333 - ... made use of by those who are entrusted with the education of youth. But this remedy becomes often a more dangerous evil than those they would cure, if employed out of season or beyond measure. For besides that the corrections of the rod and the lash we are now speaking of, have something unbecoming, mean, and servile in them, they have nothing in themselves to remedy any fault committed, nor is it likely that such a correction may become useful to a child, if the shame of suffering for having...
Page 449 - Quintillian sets upon the talents of the mind, he esteems those of the heart far beyond them, and looks upon the others as of no value without them. In the same chapter...