The English Works of Thomas Hobbes of Malmesbury, 4. köideJohn Bohn, 1840 |
From inside the book
Results 1-5 of 56
Page 18
... better , cæteris paribus , than young : for , being old , they remember more ; and experience is but remem- brance . And men of quick imagination , cæteris paribus , are more prudent than those whose ima- ginations are slow for they ...
... better , cæteris paribus , than young : for , being old , they remember more ; and experience is but remem- brance . And men of quick imagination , cæteris paribus , are more prudent than those whose ima- ginations are slow for they ...
Page 43
... better . The first motion therefore in this passion is grief ; but the expecta- tion or conception of returning again into the way , is joy ; and consequently , the passion of repent- ance is compounded and allayed of both : but the ...
... better . The first motion therefore in this passion is grief ; but the expecta- tion or conception of returning again into the way , is joy ; and consequently , the passion of repent- ance is compounded and allayed of both : but the ...
Page 48
... meaner ; but not contrary . And from hence it is , that for the most part they have much better fortune in love , whose hopes are built upon something in their person , than those that trust to their expres- 48 HUMAN NATURE .
... meaner ; but not contrary . And from hence it is , that for the most part they have much better fortune in love , whose hopes are built upon something in their person , than those that trust to their expres- 48 HUMAN NATURE .
Page 76
... better , we are to take the former for his opinion ; for that is clearly signified to be his , and directly ; whereas the other might proceed from error in the deduction , or ignorance of the repugnancy . The like also is to be held in ...
... better , we are to take the former for his opinion ; for that is clearly signified to be his , and directly ; whereas the other might proceed from error in the deduction , or ignorance of the repugnancy . The like also is to be held in ...
Page 84
... better than if no man had right to any thing . For there is little use and benefit of the right a man hath , when another as strong , or stronger than himself , hath right to the same . War and peace defined . Men by nature in the 11 ...
... better than if no man had right to any thing . For there is little use and benefit of the right a man hath , when another as strong , or stronger than himself , hath right to the same . War and peace defined . Men by nature in the 11 ...
Other editions - View all
Common terms and phrases
action Almighty amongst apostles appetite Aristotle atheism authority believe bishops body politic called cause cerning CHAP chapter Christ Christian church civil laws cometh command commonwealth conception concerning conscience consequently consisteth contrary controversy counsel covenant defined deny divers Divine doctrine dominion doth election endeavour eternal evil faith Father fear followeth giveth God's GONDIBERT hath heaven heresy Hobbes Holy Ghost honour hypostasis hypostatical union Jesus judge judgment justice king kingdom law of nature Leviathan liberty Lord Lordship maketh man's Matth means mind monarchy Moses motion multitude necessary necessity never Nicene creed obedience obey opinion passion peace person poem preach pretend proceedeth prophet punishment reason religion saith salvation Saviour Scripture sedition seemeth sense servant seventy disciples signify signs soever soul sove sovereign power sovereignty spirit substance Tertullian thereby thereof thing THOMAS HOBBES thou tion true truth unjust unto verse voluntary whatsoever wherein words
Popular passages
Page 316 - First, I learn to believe in God the Father, who hath made me and all the world. Secondly, in God the Son, who hath redeemed me, and all mankind. Thirdly, in God the holy Ghost, who sanctifieth me, and all the elect people of God.
Page 176 - Then said they unto Him, What shall we do, that we might work the works of God ? Jesus answered and said unto them, This is the work of God, that ye believe on Him Whom He hath sent.
Page 323 - Then cometh the end, when he shall have delivered up the kingdom to GOD, even the Father; when he shall have put down all rule, and all authority, and power. For he must reign, till he hath put all enemies under his feet. The last enemy that shall be destroyed is death.
Page 291 - Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof ? or who feedeth a flock, and eateth not of the milk of the flock?
Page 351 - When thou makest a dinner or a supper, call not thy friends, nor thy brethren, neither thy kinsmen, nor thy rich neighbours ; lest they also bid thee again, and a recompense be made thee. 13 But when thou makest a feast, call the poor, the maimed, the lame, the blind ; 14 And thou shalt be blessed : for they cannot recompense thee : for thou shalt be recompensed at the resurrection of the just.
Page 401 - And I believe in the Holy Ghost, the Lord and Giver of life, Who proceedeth from the Father and the Son, Who with the Father and the Son together is worshipped and glorified, Who spake by the Prophets. And I believe one Catholic and Apostolic Church. I acknowledge one Baptism for the remission of sins, And I look for the Resurrection of the dead, And the life of the world to come. Amen.
Page 176 - She saith unto him, Yea, Lord : I believe that thou art the Christ the Son of God, which should come into the world.
Page 183 - Who concerning the truth have erred, saying that the resurrection is past already ; and overthrow the faith of some.
Page 196 - And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet. Verily I say unto you, It shall be more tolerable for the land of Sodom and Gomorrah, in the day of judgment, than for that city.
Page 392 - God, begotten, not made, being of one substance with the Father; by whom all things were made; who, for us men, and for our salvation, came down from heaven...