The University Magazine and Free Review, 6. köideJohn Mackinnon Robertson, G. Astor Singer S. Sonnenschein & Company, 1896 |
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Results 1-5 of 83
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... Church 225 GILMOUR , J. P.— CATO be Told .. .. CHILPERIC- CARPENTER , EDWARD- Who Shall Watch the Watchman ? .. Free Love Criticisms Children , Our Children ( What ) , Should A New Sciotheistic Theory 176 Perisciana 630 .. 144 GROVE ...
... Church 225 GILMOUR , J. P.— CATO be Told .. .. CHILPERIC- CARPENTER , EDWARD- Who Shall Watch the Watchman ? .. Free Love Criticisms Children , Our Children ( What ) , Should A New Sciotheistic Theory 176 Perisciana 630 .. 144 GROVE ...
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... Church Socialism and Anarchism SPARROW , Walter Shaw- Woman and the Imagi- native Faculty Spencer and Balfour STANLEY , THOMAS- .. Miscarriages of Justice in England STEPHENS , ALAN— .. 225 495 Shakspere and Montaigne , 363 , 476 , 587 ...
... Church Socialism and Anarchism SPARROW , Walter Shaw- Woman and the Imagi- native Faculty Spencer and Balfour STANLEY , THOMAS- .. Miscarriages of Justice in England STEPHENS , ALAN— .. 225 495 Shakspere and Montaigne , 363 , 476 , 587 ...
Page 11
... churches , or at the most to contend to the bitter end that frantic and immoral contest of greed against greed which no mere philosophy could avail to temper . The call to personal virtue or distinction seemed to Renan a dispensation ...
... churches , or at the most to contend to the bitter end that frantic and immoral contest of greed against greed which no mere philosophy could avail to temper . The call to personal virtue or distinction seemed to Renan a dispensation ...
Page 13
... Church Renan revered so deeply . For utilitarianism , secured as it is by hard - headed reason and the support of numbers , is always strong against the single - handed purposes of that weakest of all reformers , the Agnostic idealist ...
... Church Renan revered so deeply . For utilitarianism , secured as it is by hard - headed reason and the support of numbers , is always strong against the single - handed purposes of that weakest of all reformers , the Agnostic idealist ...
Page 46
... Church Service and Max Müller's Rig Vedas , just to show I had no malice towards Roman Catholicism , then placed them on the lawn and set fire to the lot - at such time and place as I knew my poor wife and her priests would see my ...
... Church Service and Max Müller's Rig Vedas , just to show I had no malice towards Roman Catholicism , then placed them on the lawn and set fire to the lot - at such time and place as I knew my poor wife and her priests would see my ...
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Common terms and phrases
Anarchistic Communism Anarchists animals argument battle of Adowa beautiful become believe Book of Daniel brain cause century character child Christ Christian Church civilisation Collectivist Anarchism common consciousness convicted criticism death desire doctrine doubt English environment essay Eugene Stratton evidence evil evolution existence fact Florio's free love FREE REVIEW genius give Hamlet Hardistone Home Office Home Secretary human idea ideal imagination individual influence instinct intellectual Jesus Julius Cæsar less live London marriage matter means ment mind missionary modern monads monogamy Montaigne Montaigne's moral music-hall nature Nebuchadnezzar never opinion Ouida passage passion persons philosopher phrenology police present priest prisoner progress question readers reason recognise religion religious result scientific seems sense sexual Shakspere Shakspere's social society soul spirit Theism theory things thought tion true truth whole woman women words write
Popular passages
Page 489 - This is the excellent foppery of the world, that, when we are sick in fortune, — often the surfeit of our own behavior, — we make guilty of our disasters the sun, the moon, and the stars...
Page 373 - That monster, custom, who all sense doth eat. Of habits devil, is angel yet in this, That to the use of actions fair and good He likewise gives a frock or livery. That aptly is put on.
Page 482 - Be absolute for death ; either death, or life, Shall thereby be the sweeter. Reason thus with life : — If I do lose thee, I do lose a thing That none but fools would keep : a breath thou art, Servile to all the skyey influences, That dost this habitation, where thou keep'st, Hourly afflict.
Page 482 - Thy death, which is no more. Thou art not thyself; For thou exist'st on many a thousand grains That issue out of dust. Happy thou art not; For what thou hast not, still thou striv'st to get, And what thou hast, forget'st. Thou art not certain; For thy complexion shifts to strange effects, After the moon. If thou art rich, thou'rt poor; For, like an ass whose back with ingots bows, Thou bear'st thy heavy riches but a journey, And death unloads thee.
Page 375 - By the o'ergrowth of some complexion, Oft breaking down the pales and forts of reason; Or by some habit that too much o'er-leavens The form of plausive manners...
Page 368 - I' the commonwealth I would by contraries Execute all things ; for no kind of traffic Would I admit ; no name of magistrate ; Letters should not be known : riches, poverty, And use of service, none ; contract, succession, Bourn, bound of land, tilth, vineyard, none : No use of metal, corn, or wine, or oil : No occupation ; all men idle, all ; And women too ; but innocent and pure : No sovereignty : — Seb.
Page 485 - That to the observer doth thy history Fully unfold. Thyself and thy belongings Are not thine own so proper, as to waste Thyself upon thy virtues, they on thee. Heaven doth with us as we with torches do, Not light them for themselves ; for if our virtues Did not go forth of us, 'twere all alike As if we had them not.
Page 369 - Ham. Sir, in my heart there was a kind of fighting-, That would not let me sleep : methought, I lay Worse than the mutines in the bilboes.* Rashly, And prais'd be rashness for it, — Let us know, Our indiscretion sometimes serves us well, When our deep plots do pall : and that should teach us. There's a divinity that shapes our ends, Rough-hew them how we will.* Hor.
Page 483 - Ay, but to die, and go we know not where ; To lie in cold obstruction, and to rot ; This sensible warm motion to become A kneaded clod...
Page 482 - Thou hast nor youth nor age; But, as it were, an after-dinner's sleep, Dreaming on both ; for all thy blessed youth Becomes as aged, and doth beg the alms Of palsied eld...