The University Magazine and Free Review, 6. köideJohn Mackinnon Robertson, G. Astor Singer S. Sonnenschein & Company, 1896 |
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Page 4
... expression . From his earliest youth he endured moods of dread and despair , and he was always acutely sensible of the prevailing misery around him . But though Schopenhauer had a bent towards poetry as well as metaphysics , -though the ...
... expression . From his earliest youth he endured moods of dread and despair , and he was always acutely sensible of the prevailing misery around him . But though Schopenhauer had a bent towards poetry as well as metaphysics , -though the ...
Page 20
... expressing something different from that which it expressed in the days of Augustus . Nor does there seem to be any valid reason for objecting to its use if the federation proposed may not , at all events at its commencement , include ...
... expressing something different from that which it expressed in the days of Augustus . Nor does there seem to be any valid reason for objecting to its use if the federation proposed may not , at all events at its commencement , include ...
Page 44
... expression . Religious books , tracts , etc. , were left prominently about the house . Later on an open ' Imitation of Christ ' would be left face - downwards just where I would sit . Impelled by curiosity , I would lift the book ...
... expression . Religious books , tracts , etc. , were left prominently about the house . Later on an open ' Imitation of Christ ' would be left face - downwards just where I would sit . Impelled by curiosity , I would lift the book ...
Page 61
... expression be permissible , seems to become stronger and more apparent . Therefore those who in all sincerity make an attempt at solving the problem deserve a hearing . I propose to offer in reply to the author of the article under the ...
... expression be permissible , seems to become stronger and more apparent . Therefore those who in all sincerity make an attempt at solving the problem deserve a hearing . I propose to offer in reply to the author of the article under the ...
Page 71
... expression is considered prefer- able ) has duly and bountifully provided for all and every contingency , and that when we choose to sink our individual claims for the common good , we may at any time we think proper have our heaven on ...
... expression is considered prefer- able ) has duly and bountifully provided for all and every contingency , and that when we choose to sink our individual claims for the common good , we may at any time we think proper have our heaven on ...
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Anarchistic Communism Anarchists animals argument battle of Adowa beautiful become believe Book of Daniel brain cause century character child Christ Christian Church civilisation Collectivist Anarchism common consciousness convicted criticism death desire doctrine doubt English environment essay Eugene Stratton evidence evil evolution existence fact Florio's free love FREE REVIEW genius give Hamlet Hardistone Home Office Home Secretary human idea ideal imagination individual influence instinct intellectual Jesus Julius Cæsar less live London marriage matter means ment mind missionary modern monads monogamy Montaigne Montaigne's moral music-hall nature Nebuchadnezzar never opinion Ouida passage passion persons philosopher phrenology police present priest prisoner progress question readers reason recognise religion religious result scientific seems sense sexual Shakspere Shakspere's social society soul spirit Theism theory things thought tion true truth whole woman women words write
Popular passages
Page 489 - This is the excellent foppery of the world, that, when we are sick in fortune, — often the surfeit of our own behavior, — we make guilty of our disasters the sun, the moon, and the stars...
Page 373 - That monster, custom, who all sense doth eat. Of habits devil, is angel yet in this, That to the use of actions fair and good He likewise gives a frock or livery. That aptly is put on.
Page 482 - Be absolute for death ; either death, or life, Shall thereby be the sweeter. Reason thus with life : — If I do lose thee, I do lose a thing That none but fools would keep : a breath thou art, Servile to all the skyey influences, That dost this habitation, where thou keep'st, Hourly afflict.
Page 482 - Thy death, which is no more. Thou art not thyself; For thou exist'st on many a thousand grains That issue out of dust. Happy thou art not; For what thou hast not, still thou striv'st to get, And what thou hast, forget'st. Thou art not certain; For thy complexion shifts to strange effects, After the moon. If thou art rich, thou'rt poor; For, like an ass whose back with ingots bows, Thou bear'st thy heavy riches but a journey, And death unloads thee.
Page 375 - By the o'ergrowth of some complexion, Oft breaking down the pales and forts of reason; Or by some habit that too much o'er-leavens The form of plausive manners...
Page 368 - I' the commonwealth I would by contraries Execute all things ; for no kind of traffic Would I admit ; no name of magistrate ; Letters should not be known : riches, poverty, And use of service, none ; contract, succession, Bourn, bound of land, tilth, vineyard, none : No use of metal, corn, or wine, or oil : No occupation ; all men idle, all ; And women too ; but innocent and pure : No sovereignty : — Seb.
Page 485 - That to the observer doth thy history Fully unfold. Thyself and thy belongings Are not thine own so proper, as to waste Thyself upon thy virtues, they on thee. Heaven doth with us as we with torches do, Not light them for themselves ; for if our virtues Did not go forth of us, 'twere all alike As if we had them not.
Page 369 - Ham. Sir, in my heart there was a kind of fighting-, That would not let me sleep : methought, I lay Worse than the mutines in the bilboes.* Rashly, And prais'd be rashness for it, — Let us know, Our indiscretion sometimes serves us well, When our deep plots do pall : and that should teach us. There's a divinity that shapes our ends, Rough-hew them how we will.* Hor.
Page 483 - Ay, but to die, and go we know not where ; To lie in cold obstruction, and to rot ; This sensible warm motion to become A kneaded clod...
Page 482 - Thou hast nor youth nor age; But, as it were, an after-dinner's sleep, Dreaming on both ; for all thy blessed youth Becomes as aged, and doth beg the alms Of palsied eld...