The Contemporary Review, 30. köideA. Strahan, 1877 |
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Page 18
... existence at some time not later than the reign of Edward the First , and they prove also that , though he was not a co - founder * It is possible that one might go further back than Richard . " Robertus et Alwoldus de Lectona " appear ...
... existence at some time not later than the reign of Edward the First , and they prove also that , though he was not a co - founder * It is possible that one might go further back than Richard . " Robertus et Alwoldus de Lectona " appear ...
Page 32
... existence . We could hardly expect the Peterborough Chronicler to be very full on the subject ; but we may be sure that , if such people had been heard of in the eleventh century , William of Poitiers would have been de- lighted to tell ...
... existence . We could hardly expect the Peterborough Chronicler to be very full on the subject ; but we may be sure that , if such people had been heard of in the eleventh century , William of Poitiers would have been de- lighted to tell ...
Page 43
... laying down a scientific truth as a sure basis for action . Our whole attitude towards religious and moral controversies must , it would seem , depend on our recognizing at the outset the existence , as a matter of THE ETHICS OF BELIEF .
... laying down a scientific truth as a sure basis for action . Our whole attitude towards religious and moral controversies must , it would seem , depend on our recognizing at the outset the existence , as a matter of THE ETHICS OF BELIEF .
Page 44
at the outset the existence , as a matter of fact , of these dis- tinct provinces of human life , together with the distinctness of the habits they respectively require , and determining to which of the two such controversies belong ...
at the outset the existence , as a matter of fact , of these dis- tinct provinces of human life , together with the distinctness of the habits they respectively require , and determining to which of the two such controversies belong ...
Page 52
... existence of sight . The seeing man told the blind man that he had a faculty by which he could perceive innumer- able things which he could neither hear , touch , smell , nor taste , and which were at a great distance from him . The ...
... existence of sight . The seeing man told the blind man that he had a faculty by which he could perceive innumer- able things which he could neither hear , touch , smell , nor taste , and which were at a great distance from him . The ...
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Ancona appear authority beauty believe Bishop body bookmaker Caiaphas called Cardinal Cardinal Secretary Casimir Perier century character Christ Christian Church Church of England civil Coleridge colour course Divine doctrine doubt England English Erastian evidence fact faith favour feeling France French give Godwin Government hand honour horses human interest Italy Jesus kind less light living look Lord Beaconsfield Lord Derby Lord Falmouth matter means miles per second mind Mishna modern moral motion nation nature never observed once opinion Papal Parliament Pascal pedigree perhaps persons poet political present Prophet question race reason reforms regard religion religious Roman Rome Russia Sanhedrin seems sense Shelley side speak spirit Sublime Porte suppose theological things thought tion Titian transcendental true truth Turk Turkey Ultramontane Virgil whole witnesses words Wordsworth writing
Popular passages
Page 799 - They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.
Page 803 - The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
Page 801 - If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you: But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.
Page 408 - Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy. What think ye? They answered and said, He is guilty of death.
Page 396 - And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so ? 23 Jesus answered him, If I have spoken evil, bear witness of the evil : but if well, why smitest thou me?
Page 299 - Soft roll your incense, herbs, and fruits, and flowers, In mingled clouds to him whose sun exalts, Whose breath perfumes you, and whose pencil paints.
Page 409 - Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.
Page 564 - Love, from its awful throne of patient power In the wise heart, from the last giddy hour Of dread endurance, from the slippery, steep, And narrow verge of crag-like agony, springs And folds over the world its healing wings.
Page 805 - Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.
Page 808 - Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.