The Contemporary Review, 30. köideA. Strahan, 1877 |
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Page 15
... human mind , invention of this kind bears a somewhat different moral character from what it would bear among ... human wills . The convenient metaphor must not delude us into thinking that a story really grows of itself , as a tree grows ...
... human mind , invention of this kind bears a somewhat different moral character from what it would bear among ... human wills . The convenient metaphor must not delude us into thinking that a story really grows of itself , as a tree grows ...
Page 47
... human race . Let us consider their influence , moreover , within the sphere in which it is ad- mitted to have been legitimate - that of morality and of human experience . Has the chief instrument in these advances been as a matter of ...
... human race . Let us consider their influence , moreover , within the sphere in which it is ad- mitted to have been legitimate - that of morality and of human experience . Has the chief instrument in these advances been as a matter of ...
Page 50
... human powers cannot be accepted in evidence of a fact beyond all natural capacity of human experience . It is clear , for instance , to take one cardinal point of our faith , that no mere human testi- mony can be adequate evidence , or ...
... human powers cannot be accepted in evidence of a fact beyond all natural capacity of human experience . It is clear , for instance , to take one cardinal point of our faith , that no mere human testi- mony can be adequate evidence , or ...
Page 67
... human reason and conscience ; but in the miracles wrought by the prophets who taught them . These miracles were the sure and certain proof of their divine origin . But by the lapse of time , and the sins of men , these earlier ...
... human reason and conscience ; but in the miracles wrought by the prophets who taught them . These miracles were the sure and certain proof of their divine origin . But by the lapse of time , and the sins of men , these earlier ...
Page 68
... human nature . What , he would ask with great indignation , is human nature that it should set itself up against the will of God ? All legislation , therefore , is deductive ; its propriety depends upon its soundness as a logical ...
... human nature . What , he would ask with great indignation , is human nature that it should set itself up against the will of God ? All legislation , therefore , is deductive ; its propriety depends upon its soundness as a logical ...
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Ancona appear authority beauty believe Bishop body bookmaker Caiaphas called Cardinal Cardinal Secretary Casimir Perier century character Christ Christian Church Church of England civil Coleridge colour course Divine doctrine doubt England English Erastian evidence fact faith favour feeling France French give Godwin Government hand honour horses human interest Italy Jesus kind less light living look Lord Beaconsfield Lord Derby Lord Falmouth matter means miles per second mind Mishna modern moral motion nation nature never observed once opinion Papal Parliament Pascal pedigree perhaps persons poet political present Prophet question race reason reforms regard religion religious Roman Rome Russia Sanhedrin seems sense Shelley side speak spirit Sublime Porte suppose theological things thought tion Titian transcendental true truth Turk Turkey Ultramontane Virgil whole witnesses words Wordsworth writing
Popular passages
Page 799 - They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.
Page 803 - The Jews answered him, We have a law, and by our law he ought to die, because he made himself the Son of God.
Page 801 - If it were a matter of wrong or wicked lewdness, O ye Jews, reason would that I should bear with you: But if it be a question of words and names, and of your law, look ye to it; for I will be no judge of such matters.
Page 408 - Then the high priest rent his clothes, saying, He hath spoken blasphemy; what further need have we of witnesses? behold, now ye have heard his blasphemy. What think ye? They answered and said, He is guilty of death.
Page 396 - And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so ? 23 Jesus answered him, If I have spoken evil, bear witness of the evil : but if well, why smitest thou me?
Page 299 - Soft roll your incense, herbs, and fruits, and flowers, In mingled clouds to him whose sun exalts, Whose breath perfumes you, and whose pencil paints.
Page 409 - Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven.
Page 564 - Love, from its awful throne of patient power In the wise heart, from the last giddy hour Of dread endurance, from the slippery, steep, And narrow verge of crag-like agony, springs And folds over the world its healing wings.
Page 805 - Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.
Page 808 - Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.