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according ancient Anglican appears argument arose become believe body Books Buddhism called Cardinal Newman Catholic cause century Chap character Christianity Church cloth consider course creed Crown DAMON death Divine doctrine doubt Edition evil existence expression fact faith follow force give given hand heart human idea Illustrations important influence judge knowledge light living look material matter means mind moral mystery nature never noble object observes once origin pain passed philosophy physical practical present principle Professor PYTHIAs question reason regard religion religious Right Sacred Books seems sense soul speak spiritual suffering supernatural suppose surely teaching things thou thought tion translation true truth understanding universe whole wisdom writings
Page 262 - Go, wiser thou ! and, in thy scale of sense, Weigh thy opinion against Providence ; Call imperfection what thou fanciest such, Say, here he gives too little, there too much...
Page 329 - What ! out of senseless Nothing to provoke A conscious Something to resent the yoke Of unpermitted Pleasure, under pain Of Everlasting Penalties, if broke...
Page 184 - THE sun, the moon, the stars, the seas, the hills and the plains — Are not these, O Soul, the Vision of Him who reigns ? Is not the Vision He? tho...
Page 40 - Above and behind them a fire is blazing at a distance, and between the fire and the prisoners there is a raised way; and you will see, if you look, a low wall built along the way, like the screen which marionette players have in front of them, over which they show the puppets.
Page 151 - There are two extremes, O Bhikkhus, which the man who has given up the world ought not to follow — the habitual practice, on the one hand, of those things whose attraction depends upon the passions, and especially of sensuality — a low and pagan way (of seeking satisfaction) unworthy, unprofitable, and fit only for the worldlyminded — and the habitual practice, on the other hand, of asceticism (or self-mortification), which is painful, unworthy, and unprofitable.
Page 152 - Verily! it is this noble eightfold path ; that is to say : 'Right views; Right aspirations; Right speech; Right conduct; Right livelihood; Right effort; Right mindfulness; and Right contemplation.
Page 151 - There is a middle path, O Bhikkhus, avoiding these two extremes, discovered by the Tathagata (ie, the Perfect One, The Buddha) — a path which opens the eyes, and bestows understanding, which leads to peace of mind, to the higher wisdom, to full enlightenment, to Nirvana!
Page 23 - This Edition is printed on a finer paper and in a larger type than has been employed in any previous edition. The type has been cast especially for it, and the page is of a size to admit of the introduction of all the original illustrations. No such attractive issue has been made of the writings of Mr. Dickens, which, various as have been the forms of publication adapted to the demands of an ever widely-increasing popularity, have never yet been worthily presented in a really handsome library form.