For the Oracles of God, Four Orations: For Judgment to Come, an Argument, in Nine PartsA. Sherman, 1824 - 407 pages |
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Page vii
... reason be assigned ? They prepare for teaching gipsies , for teaching bargemen , for teaching miners ; by apprehending their ways of conceiving and estimating truth ; why not prepare for teaching imaginative men and political men , and ...
... reason be assigned ? They prepare for teaching gipsies , for teaching bargemen , for teaching miners ; by apprehending their ways of conceiving and estimating truth ; why not prepare for teaching imaginative men and political men , and ...
Page viii
... reason and com- mon sense one of the revelations which they contain . ६ Now for the choice of these titles , Oration and Argument , I need to make no apology , and I am liable to no censure . The question is , Are they Orations or are ...
... reason and com- mon sense one of the revelations which they contain . ६ Now for the choice of these titles , Oration and Argument , I need to make no apology , and I am liable to no censure . The question is , Are they Orations or are ...
Page xiii
... , his imaginative , and even his cor- poreal associations . Now by what reason or authority am I to cast away these , the patterns according to which to shape my conception and frame my speech of the Godhead , for the PREFACE . xiii.
... , his imaginative , and even his cor- poreal associations . Now by what reason or authority am I to cast away these , the patterns according to which to shape my conception and frame my speech of the Godhead , for the PREFACE . xiii.
Page xvi
... reason all at once , and the result is to take the whole man captive in the chains of sweetest persuasion . They are not always in Taste . But who is this Taste , and where are his works , that we may try what right he hath to lift his ...
... reason all at once , and the result is to take the whole man captive in the chains of sweetest persuasion . They are not always in Taste . But who is this Taste , and where are his works , that we may try what right he hath to lift his ...
Page 36
... reason and feeling do its part ; but being assured that it is no other than his voice omnipotent , my whole soul must burst forth to give him attendance . There must be no demur • for any verdict of any inward principle . Out of 36 ...
... reason and feeling do its part ; but being assured that it is no other than his voice omnipotent , my whole soul must burst forth to give him attendance . There must be no demur • for any verdict of any inward principle . Out of 36 ...
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For the Oracles of God, Four Orations: For Judgment to Come, an Argument in ... Edward Irving No preview available - 2016 |
Common terms and phrases
affections Almighty argument blessed body bosom breast bring cast children of men Christ Christian cometh condition conscience constitution creature darkness death Deist discourse dition divine divine grace doth duty dwell earth endeavour enjoyment eternal everlasting evil faculties faith Father favour fear feeling future give glory God's Gospel grace hand happiness hath heart heaven hell holy honour hope human nature idolatry intellect judge judgment justice knowledge labour less crime liberty light live look Lord ment mercy mind misery moral ness never noble obedience oracles ourselves pain pass peace peruse present principles racters reason religion religious revelation righteousness sake Saviour Scripture sense sentiments slavery sorbed soul speak spirit stand strength taste things thou thought thousand tion trampled under foot truth uncon unto virtue voice whole wicked wilderness of Sin wisdom word worldly
Popular passages
Page 355 - Then shall he answer them, saying, Verily I say unto you, Inasmuch as ye did it not to one of the least of these, ye did it not to me.
Page 505 - The law of the Lord is perfect, converting the soul: the testimony of the Lord is sure, making wise the simple. The statutes of the Lord are right, rejoicing the heart: the commandment of the Lord is pure, enlightening the eyes.
Page 291 - The wolf also shall dwell with the lamb, and the leopard shall lie down with the kid; and the calf and the young lion and the fatling together; and a little child shall lead them. And the cow and the bear shall feed; their young ones shall lie down together; and the lion shall eat straw like the ox. And the sucking child shall play on the hole of the asp, and the weaned child shall put his hand on the cockatrice's den. They shall not hurt nor destroy in all my holy mountain; for the earth shall be...
Page 354 - Then shall he say also unto them on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels; For I was an hungered, and ye gave me no meat; I was thirsty, and ye gave me no drink; I was a stranger, and ye took me not in; naked, and ye clothed me not; sick, and in prison, and ye visited me not.
Page 291 - ... but with righteousness shall he judge the poor, and reprove with equity for the meek of the earth : and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked. And righteousness shall be the girdle of his loins, and faithfulness the girdle of his reins.
Page 195 - But unto the Son he saith, Thy throne, O God is for ever and ever ; a sceptre of .righteousness is the sceptre of thy kingdom. Thou hast loved righteousness, and hated iniquity ; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows.
Page 195 - God, the first-born of every creature, by whom all things were created that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers ; all things were created by him, and for him ; and he is before all things, and by him all things consist,
Page 188 - His name shall be called Jesus, for he shall save his people from their sins.
Page 322 - Ay, but to die, and go we know not where ; To lie in cold obstruction, and to rot ; This sensible warm motion to become A kneaded clod ; and the delighted spirit To bathe in fiery floods, or to reside In thrilling regions of thick-ribbed ice ; To be imprison'd in the viewless winds, And blown with restless violence round about The pendent world...
Page 425 - And if thy foot offend thee, cut it off. It is better for thee to enter halt into life than having two feet to be cast into hell, into the fire that never shall be quenched. Where their worm dieth not, and the fire is not quenched.