The Difficulties of RomanismTowar & Hogan, 1829 - 293 pages |
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Page 73
... explanation of his own language . The liquor , which he had called his blood , he still denominates , even after consecration , THIS fruit or offspring of the vine . If , then , the liquor , even after consecration , was still the ...
... explanation of his own language . The liquor , which he had called his blood , he still denominates , even after consecration , THIS fruit or offspring of the vine . If , then , the liquor , even after consecration , was still the ...
Page 75
... explanation of the words which had given so much offence ; the flesh profiteth nothing . The words that I speak unto you , they are spirit and they are life . * Our Lord himself teaches us , we see , that his lan- guage is to be ...
... explanation of the words which had given so much offence ; the flesh profiteth nothing . The words that I speak unto you , they are spirit and they are life . * Our Lord himself teaches us , we see , that his lan- guage is to be ...
Page 86
... explanation . Clement of Alexandria , in a manner which cannot easily be misunderstood , informs us , as we have seen , that the consecrated wine ALLEGORICALLY REPRE- SENTS the blood of the divine Word . * In the cita- tion , nothing ...
... explanation . Clement of Alexandria , in a manner which cannot easily be misunderstood , informs us , as we have seen , that the consecrated wine ALLEGORICALLY REPRE- SENTS the blood of the divine Word . * In the cita- tion , nothing ...
Page 89
... explanation , which shall not compel him to relinquish the advocated doctrine as altogether unte- nable . It is well known , he remarks , that , in the ordinary style of Scripture , the flesh often signifies the corpo- real senses , or ...
... explanation , which shall not compel him to relinquish the advocated doctrine as altogether unte- nable . It is well known , he remarks , that , in the ordinary style of Scripture , the flesh often signifies the corpo- real senses , or ...
Page 90
... explanation will still be liti- gated : nor do I perceive how the matter is to be decided , save by the calling in of an umpire . Let that umpire then be the primitive church , speaking through the mouth of certain of her most eminent ...
... explanation will still be liti- gated : nor do I perceive how the matter is to be decided , save by the calling in of an umpire . Let that umpire then be the primitive church , speaking through the mouth of certain of her most eminent ...
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Common terms and phrases
according adduced adopted adoration alleged Amic ancient Anglican church antiquity apostles argues argument authority bishop of Aire bishop of Rome blood of Christ body and blood bread and wine canon catechumens catholic church censure christian church of England church of Rome Clement of Alexandria confession consecrated elements Council of Lateran Council of Nice Cyprian Cyril dead declaration deem denied Difficulties of Romanism disciples Discuss divine doctrine of transubstantiation doctrines and practices early church English episcopate Epist Eucharist Eutych evidence existence exposition fact faith fathers flesh Gregory Hær Hence idolatry image-worship images infallibility interpretation Irenæus Justin language Latin church Lord Lord's lordship matter ment moral change mysteries Nicene Council Oper pagan passage Paul persons Peter physical change Polycarp Pope prayers primitive church principle private judgment protestants purgatory Reformation Roman church saints says second Council second Nicene Council secret speak spirit Tertull Tertullian testimony tion truth words worship
Popular passages
Page 256 - And they said, Some say that thou art John the Baptist : some, Elias ; and others, Jeremias, or one of the prophets.
Page 65 - Holy Scripture containeth all things necessary to salvation : so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of faith, or be thought requisite or necessary to salvation.
Page 256 - And Simon Peter answered and said, Thou art the Christ, the Son of the living God. And Jesus answered and said unto him : Blessed art thou, Simon Bar-jona, for flesh and blood hath not revealed it unto thee ; but my Father, which is in heaven ; and I say also unto thee, that thou art Peter, and upon this rock I will build My Church, and the gates of hell shall not prevail against it.
Page 242 - God's Word, or of the Sacraments, the which thing the Injunctions also lately set forth by Elizabeth our Queen do most plainly testify ; but that only prerogative, which we see to have been given always to all godly Princes in holy Scriptures by God himself; that is, that they should rule all estates and degrees committed to their charge by God, whether they be ecclesiastical or temporal, and restrain with the civil sword the stubborn and evil doers.
Page 158 - Satan for the destruction of the flesh, that the spirit might be saved in the day of the Lord Jesus.
Page 184 - And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood : which neither can see, nor hear, nor walk: 21 Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.
Page 151 - We see how far we are from the perfect righteousness of the law ; the little fruit which we have in holiness, it is, God knoweth, corrupt and unsound : we put no confidence at all in it, we challenge nothing in the world for it, we dare not call God to reckoning, as if we had him in our debt-books : our continual suit to him is, and must be, to bear with our infirmities, and pardon our offences.
Page 242 - THE Queen's Majesty hath the chief power in this realm of England, and other her Dominions, unto whom the chief Government of all Estates of this Realm, whether they be Ecclesiastical or Civil, in all causes doth appertain, and is not, nor ought to be, subject to any foreign Jurisdiction.
Page 251 - Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John...
Page 236 - Apostolis fuerunt, possumus dicere : edant ergo origines ecclesiarum suarum : evolvant ordinem episcoporum suorum , ita per successiones ab initio decurrentem, ut primus ille episcopus aliquem ex Apostolis, vel apostolicis viris, qui tamen cum Apostolis perseveraverit, habuerit auctorem et antecessorem.