The Poetical Works of Edmund Spenser: With the Life of the Author and the Critical Remarks of Hughes, Spence, Warton, Upton, and Hurd, 9. köide |
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Page 11
Allegory is indeed the Fairy Land ' of poetry , peopled by imagination ; its
inhabitants are so many äpparitions ; its woods , caves , wild beasts , rivers ,
mountains , and palaces , are produced by a kind of magical power , and are all
visionary ...
Allegory is indeed the Fairy Land ' of poetry , peopled by imagination ; its
inhabitants are so many äpparitions ; its woods , caves , wild beasts , rivers ,
mountains , and palaces , are produced by a kind of magical power , and are all
visionary ...
Page 15
... Armida of Tasso , are copies from the same original : these again are plainly
allegorical . The whole literal sense of the latter is a kind of vision , or a scene of
imagination , and is every where transparent , to show the moral sense which is 6
-2 •
... Armida of Tasso , are copies from the same original : these again are plainly
allegorical . The whole literal sense of the latter is a kind of vision , or a scene of
imagination , and is every where transparent , to show the moral sense which is 6
-2 •
Page 29
... once pleased and distract . ed by the exhaustless variety of them , so that his
Taults may , in a manner , be imputed to his excellencies : his abundance betrays
him into excess , and his judgment is overborne by the torrent of his imagination .
... once pleased and distract . ed by the exhaustless variety of them , so that his
Taults may , in a manner , be imputed to his excellencies : his abundance betrays
him into excess , and his judgment is overborne by the torrent of his imagination .
Page 65
The circumstance of Palus's iron dail is added from our author's imagination . T.
WARTON . Justice is attended with power sutticient to execute her righteous
doom . The moral is apparent ; and the moral should lead us to understand the
fable ...
The circumstance of Palus's iron dail is added from our author's imagination . T.
WARTON . Justice is attended with power sutticient to execute her righteous
doom . The moral is apparent ; and the moral should lead us to understand the
fable ...
Page 145
... poetry succeeded , in which imagination gave way to correctness , sublimity of
description to delicacy of sentiment , and majestick imagery to conceit and
epigram : Poets began now to be more attentive to words , than to things and
objects .
... poetry succeeded , in which imagination gave way to correctness , sublimity of
description to delicacy of sentiment , and majestick imagery to conceit and
epigram : Poets began now to be more attentive to words , than to things and
objects .
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Common terms and phrases
action adventures Allegory ancient appear Ariosto arms Arthur bear beautiful Book brought called character common court death delight doth English eyes fable Faerie Queene Fairy fall fancy fate fear fiction fire force friends gave give gods hand head hero honour hope imagination introduced invention Italian Italy kind king knights lady language learned least less letter lines live lost manner means mentioned mind moral Nature never noble observe particular persons pleasure poem poet poetry present Prince proper reader reason Remarks represented rest rhyme romance seems sense sometimes sort speak Spenser stand story supposed tells thee things thou thought tion translated true truth turn verse virtues WARTON whole wise writing youth
Popular passages
Page v - And hate for arts that caused himself to rise; Damn with faint praise, assent with civil leer, And without sneering, teach the rest to sneer; Willing to wound and yet afraid to strike, Just hint a fault and hesitate dislike; Alike...
Page 135 - And the woman was arrayed in purple and scarlet colour, and decked with gold and precious stones and pearls, having a golden cup in her hand full of abominations and filthiness of her fornication : and upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH.
Page 135 - And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held : and they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth...
Page 5 - The mower's hopes nor mock the ploughman's toil, But God-like his unwearied bounty flows, First loves to do, then loves the good he does. Nor are his blessings to his banks...
Page ix - Horace his wit and Virgil's state He did not steal, but emulate! And when he would like them appear, Their garb, but not their clothes, did wear.
Page 84 - With mazy error under pendent shades Ran Nectar, visiting each plant, and fed Flowers worthy of Paradise, which not nice art In beds and curious knots, but nature boon Pour'd forth profuse on hill, and dale, and plain, Both where the morning sun first warmly smote The open field, and where the unpierced shade Imbrown'd the noontide bowers. Thus was this place A happy rural seat of various view...
Page 136 - In the midst of the street of it, and on either side of the river, was there the tree of life, which bare twelve manner of fruits, and yielded her fruit every month; and the leaves of the tree were for the healing of the nations.
Page 12 - Three kingdoms' wonder, and three kingdoms' fear. While single he stood forth, and seem'd, although Each had an army, as an equal foe ; Such was his force of eloquence to make The hearers more concern'd than he that spake : Each seem'd to act that part he came to see, And none was more a looker-on than he ; So did he move our passions, some were known To wish, for the defence, the crime their own. Now private pity strove with public hate, Reason with rage, and eloquence with fate.
Page 14 - Or call up him that left half told The story of Cambuscan bold, Of Camball, and of Algarsife, And who had Canace to wife, That owned the virtuous ring and glass, And of the wondrous horse of brass, On which the Tartar king did ride...
Page 65 - ... poesie is of so subtle a spirit, that in pouring out of one language into another, it will all evaporate; and if a new spirit" be not added in the transfusion, there will remain nothing but a caput mortuum...