The Westminster Review, 12. köideBaldwin, Cradock, and Joy, 1829 |
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Page 48
... brahmins and buddhists continuing to vie with each other in deformity and absurdity . As for the Greeks , they went steadily onwards till they attained the summit of perfection ; and it was not till the sanctuary of the arts was ...
... brahmins and buddhists continuing to vie with each other in deformity and absurdity . As for the Greeks , they went steadily onwards till they attained the summit of perfection ; and it was not till the sanctuary of the arts was ...
Page 50
... brahmin recognized the identity of substance through all the varieties of its phenomena . The world and man , he proclaimed , are the same ; they are nothing more than figures of the Deity . Every thing is God ; nothing exists but God ...
... brahmin recognized the identity of substance through all the varieties of its phenomena . The world and man , he proclaimed , are the same ; they are nothing more than figures of the Deity . Every thing is God ; nothing exists but God ...
Page 51
... Brahmins , could dissolve like the baseless fabric of a vision ' before the appearance of Buddha , is matter of wonder ; but how , after it did dissolve , its scattered elements could be collected and concentrated , and built up anew ...
... Brahmins , could dissolve like the baseless fabric of a vision ' before the appearance of Buddha , is matter of wonder ; but how , after it did dissolve , its scattered elements could be collected and concentrated , and built up anew ...
Page 52
... brahmins and their books . Atheism , they say ( for by this name they stigmatized the doctrine ) , existed long before the time of Buddha ; but its introduction into the world they attribute to their own deities . Indra and Virochana ...
... brahmins and their books . Atheism , they say ( for by this name they stigmatized the doctrine ) , existed long before the time of Buddha ; but its introduction into the world they attribute to their own deities . Indra and Virochana ...
Page 61
... Brahmins and Buddhists , and so is the mystical morality which teaches man to unite himself to God by the extinction of the flesh . The merciful law of the Buddhists also , which forbids the slaying of animals , was extolled by the ...
... Brahmins and Buddhists , and so is the mystical morality which teaches man to unite himself to God by the extinction of the flesh . The merciful law of the Buddhists also , which forbids the slaying of animals , was extolled by the ...
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Popular passages
Page 21 - Five miles meandering with a mazy motion Through wood and dale the sacred river ran, Then reached the caverns measureless to man, And sank in tumult to a lifeless ocean: And 'mid this tumult Kubla heard from far Ancestral voices prophesying war!
Page 282 - But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and owls shall dwell there, and satyrs shall dance there.
Page 12 - ALL thoughts, all passions, all delights, Whatever stirs this mortal frame, All are but ministers of Love, And feed his sacred flame. Oft in my waking dreams do I Live o'er again that happy hour, When midway on the mount I lay, Beside the ruined tower. The moonshine, stealing o'er the scene, Had blended with the lights of eve; And she was there, my hope, my joy, My own dear Genevieve!
Page 15 - twas, that God himself Scarce seemed there to be. O sweeter than the marriage-feast, 'Tis sweeter far to me, To walk together to the kirk With a goodly company!— To walk together to the kirk, And all together pray, While each to his great Father bends, Old men, and babes, and loving friends, And youths and maidens gay!
Page 24 - The harmless Albatross. The spirit who bideth by himself In the land of mist and snow, He loved the bird that loved the man Who shot him with his bow.
Page 16 - Such a soft floating witchery of sound As twilight Elfins make, when they at eve Voyage on gentle gales from Fairy-Land, Where Melodies round honey-dropping flowers, Footless and wild, like birds of Paradise, Nor pause, nor perch, hovering on untamed wing ! O the one life within us and abroad, Which meets all motion and becomes its soul...
Page 24 - Her lips were red, her looks were free, Her locks were yellow as gold: Her skin was as white as leprosy, The Nightmare Life-in-Death was she, Who thicks man's blood with cold. The naked hulk alongside came, And the twain were casting dice; "The game is done! I've won! I've won!
Page 15 - Mid countless brethren with a lonely heart Through courts and cities the smooth savage roams Feeling himself, his own low self the whole ; When he by sacred sympathy might make The whole one self! self, that no alien knows! Self, far diffused as Fancy's wing can travel ! Self, spreading still ! Oblivious of its own, Yet all of all possessing...
Page 26 - Beyond the shadow of the ship, I watched the water-snakes: They moved in tracks of shining white, And when they reared, the elfish light Fell off in hoary flakes. Within the shadow of the ship I watched their rich attire: Blue, glossy green, and velvet black, They coiled and swam; and every track Was a flash of golden fire.
Page 15 - ERE on my bed my limbs I lay, It hath not been my use to pray With moving lips or bended knees ; But silently, by slow degrees, My spirit I to Love compose, In humble trust mine eyelids close, With reverential resignation, No wish conceived, no thought exprest, Only a sense of supplication ; A sense o'er all my soul imprest That I am weak, yet not unblest, Since in me, round me, everywhere Eternal strength and wisdom are.