parties. Surely, in the language of Thurlow Weed, "there is weakness in all he says or does about the Presidency."

But a good general is always fertile in expedients. His coup-d'œil embraces the whole field of battle, and he is ever ready to take advantage of any occurrence which may enable him to seize the victory. A new politi cal party styling itself the Native American party, began to loom up in an imposing manner and to present a formidable aspect. This party must be conciliated. The Native Americans must be prevailed upon to unite their forces with the Whigs and Anti-Masons, and thus to form a grand combined army. It therefore became necessary for General Scott to write a second epistle, which he seems to have done with all the ardor and enthusiasm of heartfelt sincerity. This is dated from Washington city, on the 10th of November, 1844, and is in answer to a letter addressed to him, "in behalf of several hundred Native American Republicans," by Geo. W. Reed, Esq., of Philadelphia. This second epistle proved to be as successful in enlisting the Native Americans under his banner, as the first epistle had been in enlisting the Anti-Masons. And why should it not? The General pledged himself, in the strongest terms, to every dogma which this new party had most at heart. He dates his Native Americanism back more than eight years, to “the stormy election in the spring of 1836," and his views "were confirmed in the week [Nov. 1840] when Harrison electors were chosen in New York." It was on this occasion in 1840, that, "fired with indignation," he sat down with two friends in the Astor House, "to draw up an address, designed to rally an American party." What has become of this address? How precious would it be? I fear it is forever lost to the world! It would be one of the greatest curiosities of modern literature. How withering must have been its attack upon the poor foreigners! We can judge somewhat of its spirit by his epistle to Mr. Reed. Other Native Americans were satisfied to restore the naturalization law of "the reign of terror," and to prohibit foreigners from becoming citizens until after a residence of fourteen years. Not so with General Scott. He went a bow-shot beyond. His mind inclined to "a total repeal of all Acts of Congress on the subject,”—to a total denial forever of all political rights to every human being, young, middle-aged, and old, who had happened to be born in a foreign country.

Having thus placed himself rectus in curia, as the lawyers would say, with the Native American party, he then proceeds, as their god-father, to give them a proper name. In this I do not think his choice was fortunate. It was a difficult task. It must embrace within its ample outline both Whigs and Anti-Masons, and yet have so much of the odor of Native Americanism as to make its savor sweet in the nostrils of the new party. He says, "I should prefer assuming the designation of American Republicans, as in New York, or Democratic Americans, as I would respectfully suggest. Democratic Americans would include all good native American citizens devoted to our country and its institutions; and would not drive from us naturalized citizens, who, by long residence, have become identified with us in feelings and interest."

"Democratic Americans!" What a name for a Native American party! When all the records of our past history prove that American Democrats have ever opened wide their arms to receive foreigners flying from oppression in their native land, and have always bestowed upon them the rights of American citizens, after a brief period of residence in this country. The Democratic party have always gloried in this policy, and its fruits have been to increase our population and our power with unexampled rapidity, and to furnish our country with vast numbers of industrious, patriotic and useful citizens. Surely the name of 'Democratic Americans' was an unfortunate designation for the Native American party!

But General Scott was not content to be considered merely as a proselyte to Native Americanism. He claimed the glory of being the founder of the party. He asserts his claim to this distinguished honor, which no individual will now dispute with him, in the postscript to his letter of November, 1844, which was read on the 4th of February, 1847, before the National Convention of Native American Delegates, at Pittsburg. In this he says, "writing, however, a few days ago, to my friend Mayor Harper of New York, I half jocosely said, that I should claim over him and others the foundership of the new party, but that I had discovered this glory, like every other American excellence, belonged to the Father of his Country."

The Native American party an 'American excellence,' and the glory of its foundership, belongs to George Washington! No, fellow-citizens, the American people will rise up with one accord to vindicate the memory of that illustrious man from such an imputation. As long as the recent memory of our revolutionary struggle remained vividly impressed on the hearts of our countrymen, no such party could have ever existed. The recollection of Montgomery, Lafayette, De Kalb, Kosciusko, and a long list of foreigners, both officers and soldiers, who freely shed their blood to secure our liberties, would have rendered such ingratitude impossible. Our revolutionary army was filled with the brave and patriotic natives of other lands, and George Washington was their commander-in-chief. Would he have ever closed the door against the admission of foreigners to the rights of American citizens? Let his acts speak for themselves. So early as the 26th of March, 1790, General Washington, as President of the United States approved the first law which ever passed Congress on the subject of naturalization; and this only required a residence of two years, previous to the adoption of a foreigner as an American citizen. On the 29th January, 1795, the term of residence was extended by Congress to five years, and thus it remained throughout General Washington's administration, and until after the accession of John Adams to the Presidency. In his administration, which will ever be known in history as the reign of terror, as the era of alien and sedition laws, an act was passed on the 18th of June, 1798, which prohibited any foreigner from becoming a citizen until after a residence of fourteen years, and this is the law, or else perpetual exclusion, which General Scott preferred, and which the Native American party now desire to restore.

The Presidential election of 1800 secured the ascendency of the Democratic party, and under the administration of Thomas Jefferson, its great apostle, on the 14th of April, 1802, the term of residence previous to naturalization was restored to five years, what it had been under General Washington, and where it has ever since remained. No, fellow-citizens, the Father of his Country was never a 'Native American.' This 'American excellence' never belonged to him."

General Scott appears to have been literally infatuated with the beauties of Native Americanism. On the 12th November, 1848, he addressed a letter in answer to one from a certain "Mr. Hector Orr, printer," who appears to have been the editor of a Native American journal in Philadelphia. This letter is a perfect rhapsody from beginning to end. Among other things equally extravagant, the General says: "A letter from him (Benjamin Franklin) were he alive, could not have refreshed me more than that before my eyes. It gives a new value to any little good I have done or attempted, and will stimulate me to do all that may fall in the scope of my power in the remainder of my life." What a letter must this have been of Mr. Hector Orr, printer! What a pity it has been lost to the world! The General concluded by requesting Mr. Orr to send him "the history of the Native party by the Sunday School Boy," and also to consider him a subscriber to his journal.

But soon there came a frost-a chilling frost. Presto, pass, and General Scott's Native Americanism is gone like the baseless fabric of a vision. Would that it left no trace behind! The celebrated William E. Robinson, of New York, is the enchanter who removes the spell.

The Whig National Convention of 7th June, 1848, was about to assemble. General Scott was for the third time about to be a candidate before it for nomination as President. This was an important-a critical moment. Native Americanism had not performed its early promise. It was not esteemed "an American excellence," even by the Whig party. General Scott was in a dilemma, and how to extricate himself from it was the question. The ready friendship of Mr. Robinson hit upon the lucky expedient. On the 8th May, 1848, he addressed a letter to General Scott, assuming that the General entertained "kind and liberal views towards our naturalized citizens." The General answered this letter on the 29th May, 1848, just ten days before the meeting of the Whig Philadelphia Convention; and what an answer! After declaring in the strongest terms that Mr. Robinson had done him no more than justice in attributing to him "kind and liberal views toward our naturalized citizens," he proceeds: "It is true that in a case of unusual excitement some years ago, when both parties complained of fraudulent practices in the naturalization of foreigners, and when there seemed to be danger that native and adopted citizens would be permanently arrayed against each other in hostile faction, I was inclined to concur in the opinion then avowed by leading statesmen, that some modification of the naturalization laws might be necessary, in order to prevent abuses, allay strife and restore harmony between the different classes of our people. But later experience

and reflection have entirely removed this impression, and dissipated my apprehensions."

The man who had warmly embraced Native Americanism so early as 1836, and had given it his enthusiastic support for twelve years thereafter-who next to Washington had claimed to be the founder of this "American excellence;" who, "fired with indignation," had in conjunction with two friends in 1840, prepared an address in his parlor at the Astor House in New York, designed to rally an American party; who had, in 1844, hesitated between extending the period of residence before naturalization to fourteen years, and a total and absolute exclusion of all foreigners from the rights of citizenship forever, his mind inclining to the latter; who had in the same year elevated Hector Orr, the Native American printer, to the same level with our great revolutionary statesman and patriot, Benjamin Franklin—this same individual, in 1848, declares to Mr. Robinson, that he had formerly been merely "inclined to concur in the opinion then avowed by leading statesmen, that some modifica tion of the naturalization laws might be necessary.'

"Oh! what a fall was there, my countrymen!"

And what caused this sudden, this almost miraculous change of opinion? Why, forsooth, in his recent campaign in Mexico, the Irish and the Germans had fought bravely in maintaining our flag in the face of every danger. But had they not fought with equal bravery throughout our revolutionary struggle, and throughout our last war with Great Britain? General Scott could not possibly have been ignorant of this fact. Chippewa and Lundy's Lane both attest their gallant daring in defence of the stars and stripes of our country.

The General now seems determined, if possible, to efface from the memory of man that he had ever been a Native American. His present devotion to our fellow-citizens of foreign birth knows no bounds. He is determined to enlist them under his banner, as he formerly enlisted the Anti-Masons and Native Americans.

Official business, it seems, required him to visit the Blue Licks of Kentucky; but yet, it is passing strange, that he chose to proceed from Washington to that place by the circuitous route of the great Northern Lakes. This deviation from a direct military line between the point of his departure and that of his destination has enabled him to meet and address his fellow-citizens on the way, at Harrisburg, Pittsburgh, Cleveland, Cincinnati, and other points both in Pennsylvania and Ohio. Should the published programme of his route be carried into effect, he will, on his return to Washington from the Blue Licks, pass through Buffalo, and throughout the entire length of the Empire State. Nobody, however, can for a single moment suspect-this would be uncharitable-that his visit to the small and insignificant States of Pennsylvania, Ohio and New York, when merely on his way from Washington city to Kentucky, could at this particular period have had any view to the Presidential election! Far be it from me to indulge such a suspicion; and yet it is strange that General Scott, throughout his whole route, speaks and acts just as General Scott would have done had he been on an electioneering tour. He has everywhere

bestowed especial favor upon our adopted fellow-citizens; but at Cleveland he surpassed himself, and broke out into a rhapsody nearly as violent as that in which he had indulged in favor of Hector Orr, the Native American printer. At Cleveland, an honest Irishman in the crowd shouted a welcome to General Scott. Always ready to seize the propitious moment, the General instantly exclaimed: "I hear that rich brogue; I love to hear it. It makes me remember noble deeds of Irishmen, many of whom I have led to battle and to victory." The General has yet to learn that my father's countrymen, (I have ever felt proud of my descent from an Irishman,) though they sometimes do blarney others, are yet hard to be blarneyed themselves, especially out of their Democracy. The General, unless I am greatly mistaken, will discover that Irish Democrats, however much, in common with us all, they may admire his military exploits, will never abandon their political principles, and desert their party, for the sake of elevating him or any other Whig candidate to the Presidency.

One other remark:-Were it within the limits of possibility to imagine, which it is not, that our Washingtons, our Jeffersons, or our Jacksons, could have set out on an electioneering tour for themselves, when candidates for the Presidency,-I ask, would they have met and addressed their fellow-citizens on such topics, and in such a style, as General Scott has selected? No! friends and fellow-citizens, gravity, solemnity, and the discussion of great questions of public policy, affecting the vital interests of the country, would have illustrated and marked their progress.

General Scott, in his political opinions, is prone to extremes. Not content with having renounced Native Americanism, not satisfied to occupy the broad, just and liberal platform in favor of naturalization, on which the Democratic party have stood, ever since the origin of the Government, he leaves this far behind. In his letter, accepting the nomination of the Whig Convention, he declares himself in favor of such an alteration in our naturalization laws, as would admit foreigners to the rights of citizenship, who, in time of war, had served a single year in the army or navy. This manifests a strange, an unaccountable ignorance of the Federal Constitution. Did he not know that the power of Congress was confined to the establishment of " an uniform rule of naturalization?" "Uniform" is the word. Congress have no power 'to make exceptions in favor of any class of foreigners; no power to enact that one man shall be naturalized after a residence of a single year, and that another shall reside five years before he can attain this privilege. What uniformity would there be in requiring five years residence from the honest and industrious foreigner, who remains usefully employed at home, and in dispensing with this requisition in favor of the foreigner who has enlisted and served for one year in the army or navy? General Scott, in order to accomplish his object, must resort to a fourth amendment of the Constitution. He would make this sacred instrument a mere nose of wax, to be twisted, and turned, and bent in any direction which the opinion or caprice of the moment might dictate.