Illustrations of the Divine GovernmentB. B. Mussey, 1834 - 288 pages |
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Page 10
... ment . This power , so vainly desired by human parents , is possessed by the Universal Parent . And is it possible to believe that he will not exert it for the welfare of his offspring ? With unerring wisdom and unbounded good- ness ...
... ment . This power , so vainly desired by human parents , is possessed by the Universal Parent . And is it possible to believe that he will not exert it for the welfare of his offspring ? With unerring wisdom and unbounded good- ness ...
Page 34
... ment by which the most benevolent intentions are accom- plished , is so clear and full , as to place the question , as far as physical evil is concerned , beyond all controversy . The sensation of hunger , for example , being painful ...
... ment by which the most benevolent intentions are accom- plished , is so clear and full , as to place the question , as far as physical evil is concerned , beyond all controversy . The sensation of hunger , for example , being painful ...
Page 52
... ment ; and , so admirably is the structure of society adapted to their nature , that no one can exist in it with- out exerting them . Either to procure the means of com- fortable subsistence in the rank in which he is placed , or to ...
... ment ; and , so admirably is the structure of society adapted to their nature , that no one can exist in it with- out exerting them . Either to procure the means of com- fortable subsistence in the rank in which he is placed , or to ...
Page 53
... ment of art and the knowledge of nature , and has no other limit than the perfection of the one , and the boun- dary of the other . He whose perceptions are refined by cultivation , is as if he were endowed with new senses , and he ...
... ment of art and the knowledge of nature , and has no other limit than the perfection of the one , and the boun- dary of the other . He whose perceptions are refined by cultivation , is as if he were endowed with new senses , and he ...
Page 56
... ment till the complete termination of a disease ; but this is certainly not the case . In many diseases of a most afflictive nature , hour after hour passes away without any thing being felt which can justly be termed pain . Paroxysms ...
... ment till the complete termination of a disease ; but this is certainly not the case . In many diseases of a most afflictive nature , hour after hour passes away without any thing being felt which can justly be termed pain . Paroxysms ...
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Common terms and phrases
according admitted ¿on affirm afford ages aion aiona aionion animal appear appointed attributes balance of happiness believe benevolence cause circumstances conceive consequence considered constitution corrective creation creatures crime death degree Deity denote destruction divine doctrine of endless duration earth effect endless misery enjoyment equally establish eternity everlasting evidence excellence exertion exis existence express faculties Father feeling fire future punishment geometrical progression glorious glory hath heart Holy infinite inflicted intelligent Jesus Christ Jews Jonathan Edwards justice lence Lord mankind means ment mercy mind moral disorder moral evil natural evil necessary ness object offence opinion pain perfect period persons pleasure possess possible present principle produce proof prove purity and happiness reason render repentance scripture sense sinner suffering suppose tence term Theophilus Lindsey thing tion torment truth ultimate Universal Restoration unto virtue volition whole wicked wisdom wise word
Popular passages
Page 185 - And if thine eye offend thee, pluck it out : it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire : 48 Where their worm dieth not, and the fire is not quenched.
Page 198 - The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb...
Page 178 - And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.
Page 199 - For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains.
Page 260 - For as the heaven is high above the earth, so great is His mercy toward them that fear Him. As far as the east is from the west, so far hath He removed our transgressions from us.
Page 261 - As I live, saith the Lord, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live, turn ye, turn ye, from your evil ways; for why will ye die?
Page 255 - Like as a father pitieth his children, so the Lord pitieth them that fear Him. For he knoweth our frame ; He remembereth that we are dust.
Page 185 - But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner's fire, and like fullers...
Page 202 - Let darkness and the shadow of death stain it; let a cloud dwell upon it; let the blackness of the day terrify it.
Page 201 - The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.