Illustrations of the Divine GovernmentB. B. Mussey, 1834 - 288 pages |
From inside the book
Results 1-5 of 24
Page iii
... origin , the nature , and the tendency of evil . I have considered , separately and in detail , the several classes of evil , namely , natural and moral evil , and the evils which have hitherto been found inseparable from the social ...
... origin , the nature , and the tendency of evil . I have considered , separately and in detail , the several classes of evil , namely , natural and moral evil , and the evils which have hitherto been found inseparable from the social ...
Page 1
... origin from some Being who understood their nature , and who endowed them with the faculties they possess . The simplest ideas we seem capable of forming of this Being are , that he is intelligent , and that he is uncaused . Intelligent ...
... origin from some Being who understood their nature , and who endowed them with the faculties they possess . The simplest ideas we seem capable of forming of this Being are , that he is intelligent , and that he is uncaused . Intelligent ...
Page 19
... origin of evil , that its existence could not have been prevented , unless an absolute restraint had been placed upon the will . This is not true ; for there might have been given to mankind a knowledge of their welfare so clear and ...
... origin of evil , that its existence could not have been prevented , unless an absolute restraint had been placed upon the will . This is not true ; for there might have been given to mankind a knowledge of their welfare so clear and ...
Page 25
... and raising an objection on that assumption . If , however , there be any truth in the account which has been given of the origin of volition , that assumption is totally fallacious . I am not to be punished for my volition , 4 25.
... and raising an objection on that assumption . If , however , there be any truth in the account which has been given of the origin of volition , that assumption is totally fallacious . I am not to be punished for my volition , 4 25.
Page 33
... origin to moral evil . Be man's freedom of choice perfect as can be conceived , he who gave to him his propensities , bounding his knowledge by an ap- pointed limit , granting him only a certain measure of experience , and bringing him ...
... origin to moral evil . Be man's freedom of choice perfect as can be conceived , he who gave to him his propensities , bounding his knowledge by an ap- pointed limit , granting him only a certain measure of experience , and bringing him ...
Other editions - View all
Common terms and phrases
according admitted æon affirm afford ages aion aiona aionion animal appear appointed attributes balance of happiness believe benevolence cause circumstances conceive consequence considered constitution corrective creation creatures crime death degree Deity denote destruction divine doctrine of endless duration earth effect endless misery enjoyment equally establish eternity everlasting evidence excellence exertion exis existence express faculties Father feeling fire future punishment geometrical progression glorious glory hath heart Holy infinite inflicted intelligent Jesus Christ Jews Jonathan Edwards justice lence Lord mankind means ment mercy mind moral disorder moral evil natural evil necessary ness object offence opinion pain perfect period persons pleasure possess possible present principle produce proof prove purity and happiness reason render repentance scripture sense sinner suffering suppose tence term Theophilus Lindsey thing tion torment truth ultimate Universal Restoration unto virtue volition whole wicked wisdom wise word
Popular passages
Page 185 - And if thine eye offend thee, pluck it out : it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire : 48 Where their worm dieth not, and the fire is not quenched.
Page 198 - The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb...
Page 178 - And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.
Page 199 - For a fire is kindled in mine anger, and shall burn unto the lowest hell, and shall consume the earth with her increase, and set on fire the foundations of the mountains.
Page 260 - For as the heaven is high above the earth, so great is His mercy toward them that fear Him. As far as the east is from the west, so far hath He removed our transgressions from us.
Page 261 - As I live, saith the Lord, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live, turn ye, turn ye, from your evil ways; for why will ye die?
Page 255 - Like as a father pitieth his children, so the Lord pitieth them that fear Him. For he knoweth our frame ; He remembereth that we are dust.
Page 185 - But who may abide the day of his coming? and who shall stand when he appeareth? for he is like a refiner's fire, and like fullers...
Page 202 - Let darkness and the shadow of death stain it; let a cloud dwell upon it; let the blackness of the day terrify it.
Page 201 - The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.