Directions for the study of theology, letters1827 - 80 pages |
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Page v
... sense any religion can be considered as natural , LETTER III . Page 1 . 9 Remarks on some celebrated Systems of Natural Theology , especially those of Dr Clarke , Mr Wollaston , and Dr Paley ; with some observations on Bishop Law's ...
... sense any religion can be considered as natural , LETTER III . Page 1 . 9 Remarks on some celebrated Systems of Natural Theology , especially those of Dr Clarke , Mr Wollaston , and Dr Paley ; with some observations on Bishop Law's ...
Page 27
... sense , be but one ; and he at- tempts to demonstrate this from what he calls the necessity of that Being's existence . But through the whole of his reasoning , he seems to forget that the word necessity , from which he deduces so much ...
... sense , be but one ; and he at- tempts to demonstrate this from what he calls the necessity of that Being's existence . But through the whole of his reasoning , he seems to forget that the word necessity , from which he deduces so much ...
Page 36
... sense of the word . It is extremely doubtful , whether any of the phi- losophers of ancient Greece or Rome admitted of Creation in the sense in which the term is under- stood by Christians ; and it is very certain that ma- ny of them ...
... sense of the word . It is extremely doubtful , whether any of the phi- losophers of ancient Greece or Rome admitted of Creation in the sense in which the term is under- stood by Christians ; and it is very certain that ma- ny of them ...
Page 59
... sense or feeling is innate in the mind of every man . If it were , it might be expected to operate ( if a sense can be said to operate ) most vigorously in the minds of savages ; but so far is this from be- ing the case , that they ...
... sense or feeling is innate in the mind of every man . If it were , it might be expected to operate ( if a sense can be said to operate ) most vigorously in the minds of savages ; but so far is this from be- ing the case , that they ...
Page 60
... sense , as if they had spent their time in drink- ing to excess , or in any other immoral amusement . The feeling which is excited by deeds so very differ- ent as these , cannot have been imprinted in the mind by Him with whom " is no ...
... sense , as if they had spent their time in drink- ing to excess , or in any other immoral amusement . The feeling which is excited by deeds so very differ- ent as these , cannot have been imprinted in the mind by Him with whom " is no ...
Common terms and phrases
Adam admitted Apostles appears authority baptism baptized believe Bishop Bishops Burnet blood of Christ body and blood born called Calvinistic certainly Christian Church of England Church of Rome considered creatures creed death Divine doctrine doth earth Egypt eternal evangelical brethren evangelists evident faith Father Gentiles Gospel grace Greek hath heathen Heaven Holy Ghost idolatry indisputably infants Irenæus Israelites Jesus Christ Jewish Jews justified language laws of nature likewise Lord Lord's Supper Maimonides mankind ment Messiah mind miracles moral Mosaic Moses never Nicene creed Nicodemus notions observed person Pharisees preaching promise proselytes punishment receive Redeemer regeneration relation religion rendered repentance resurrection righteousness sacrament sacrifice saved Saviour says Schleusner Scripture seems sense sins St Luke St Mark St Matthew St Paul St Peter supposed surely taught Testament testimony things thirty-nine articles thou tion tism transubstantiation true truth unto whilst whole word worship writing
Popular passages
Page 176 - The word is nigh thee, even in thy mouth, and in thy heart ; that is, the word of faith which we preach : that if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
Page 127 - For the grave cannot praise thee, death cannot celebrate thee: They that go down into the pit cannot hope for thy truth.
Page 319 - And when he heard that it •> was Jesus of Nazareth, he began to cry out, and say, Jesus, thou son of David, have mercy on me.
Page 323 - But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
Page 111 - Take ye therefore good heed unto yourselves ; for ye saw no manner of similitude on the day that the LORD spake unto you in Horeb out of the midst of the fire : 16 Lest ye corrupt yourselves, and make you a graven image, the similitude of any figure, the likeness of male or female...
Page 179 - Verily I say unto you, that ye which have followed me, in the regeneration when the Son of man shall sit on the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.
Page 319 - And they told him, that Jesus of Nazareth passeth by. 38 And he cried, saying, Jesus, thou son of David, have mercy on me. 39 And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou son of David, have mercy on me.
Page 323 - If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to-morrow we die.
Page 282 - That no testimony is sufficient to establish a miracle, unless the testimony be of such a kind that its falsehood would be more miraculous than the fact which it endeavours to establish.
Page 78 - Marvel not at this ; for the hour is coming, in the which all that are in the graves shall hear the voice of the Son of Man, and shall come forth ; they that have done good, unto the resurrection of life ; and they that have done evil, unto the resurrection of damnation