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Some Particulars of the Life of the late William Couper, Efq.* Author of "The Task," &c. Extracted from a Sermon preached at Olney, Bucks, May 18, 1800, on Occafion of his Death, by the Rep. Samuel Greatheed.

THE

HE entrance of our late friend upon the tranfient fcenes of this life, apparently led to a kind of eminence very different from that to which he attained. Born of amiable and refpectable parents, of noble affinity, and connected with perfons of great worldly influence, his advancement in temporal affluence and honour feemed to demand no extraordinary mental endowments. His opening genius difcovered, however, a capacity for elegant literature; and he enjoyed the beft advantages for improvement in fo pleafing a purfuit. With uncommcn abilities, he poffefied a moft amiable temper; and he became not Bnly the darling of his relations, but beloved and admired by his affociates in education; fome of whom,

with inferior profpects, have fince.. rifen to diftinguished reputation, and even to the highest professional rank. Put the towering hopes that were naturally built on fo flattering a ground, were undermined at an early period. From childhood, during which our late friend loft a much-loved parent, his fpirits were always very tender, and often greatly dejected. His natural diffidence and depreffion of mind were increafed to a moft diftreffing degree by the turbulence of his elder comrades at the most celebrated public fchool in the kingdom. And when, at mature age, he was appointed to a lucrative and honourable station in the law, he fhrunk with the greateft terror, from the appearance which it required him to make before the upper houfe of parliament. Several affecting circumftances concurred to increafe the agony of his mind, while revolving the confe quences of relinquishing the post to which he had been nominated; and he wished for madness, as the only apparent means by which his per

This delightful poet and truly original genius, whofe works will engage the attention of pofterity equally as they have done the prefent times was born at Berkhampstead, in Hertfordshire, in November, 1731, as the diurnal writers inform us. His father, John Cowper, rector of Berkhampstead, and chaplain in ordinary to his majesty, was fecond fon of Spencer Cowper, efq one of the judges of the cominon pleas, brother of lord chancellor Cowper. Our author is faid to have received his education at Westminster; from whence, we believe, he was transferred to Cambridge, which he left without taking any degree: his plan at that time was to ftudy the law; he therefore quitted the university, and entered himself of the inner temple. At this period of his life he was celebrated for the vivacity and fprightlinefs of his converfation, and the brilliancy of his wit. He affociated with those who were most eminent in the literary world; and though we do not know that he employed the prefs on any work, he was well known to poffefs the powers of compofition, and was not the leaft diftinguished of the group which then dictated the laws of taste. An office of confiderable value, which had been fecured for a term to his family, it is fuppofed he was intended to fill; and in the mean time he engaged in the ftudy of the law with fome applica tion, but with little fuccefs. His temper and difpofition were not in unison with the bustle of business; his health became precarious, and fome events alluded to in his poems, but not fufficiently explained, compelled him to feek that country retirement, the charms of which he has fo beautifully defcanted on.

The many interefting anecdotes in this affecting narrative will, we truft, more than compenfate for the vein of fanaticifm which pervades it.

plexity

plexity and diftrefs could be terminated. A defperation, of which few among mankind can form a fuitable conception, but which it may be hoped many will regard with tender pity, drove him to attempt felf-murder; and the manner of his prefervation in life, or rather of his refloration to it, indicated an unufual interpofition of the providence of God. His friends no longer perfifted in urging him to retain his office. It was refigned; and with it his flattering profpećts vanished, and his connections with the world diffolved. A ftriking inftance of the inflability of earthly hopes, and the infufficiency of human accomplifiments to promote even temporal comfort!

At this awful crifis appears to have commenced Mr. Cowper's ferious attention to the ways of God. Having been educated in the knowledge of the Holy Scriptures, and eftranged from the fool-hardy arrogance which urges unhappy youths to infidelity, he had conftantly retained a reverence for the word of God. His manners were in general decent and amiable; and the courfe of pleafure in which he indulged himfelf being cuftomary with perfons in fimilar circumftances, he remained infenfibl his ftate as a finner in the fight of God, till he was brought to reflect upon the guilt of that action by which he had nearly plunged himself into endlefs perdition. His mind was then, for the first time, convinced of the evil offin, as a tranfgreffion of the law of God; and he was terrified by the apprehenfion that his late offence was unpardonable in its nature. Inftead of finding relief from reading, every buck he opened, of whatever kind, feemed to him adapted to

increase his diftrefs; which became fo pungent as to deprive him of his ufual reft, and to render his broken flumbers equally miferable with his waking hours. While in this ftate,. he was vifited by the late rev. Martin Madan, who was related to him. By explaining, from the Scriptures, the doctrine of original fin, Mr. Madan convinced him that all mankind were on the fame level with himfelf before God; the atonement and righteoufnefs of Chrift were fet forth to him as the remedy which his cafe required; and the neceflity of faith in Chrift, in order to experience the bleffings of this falvation, excited his earnest defire for the attainment. His mind derived prefent cafe from thefe important truths, but ftill inclined to the fuppofition that this faith was in his own power. The following day he again funk under the horrors of perdition; and that diftraction which he had fought as a refuge from the fear of man, now feized him amidst his terrors of eternal judgement. A vein of felf-loathing ran through the whole of his infanity; and his faculties were fo completely deranged, that the attempt which he had lately deplored as an unpardonable tranfgreffion, now ap peared to him an indifpenfable work of piety. He therefore repeated his affault upon his own life, under the dreadful delufion, that it was right to rid the earth of fuch a finner; and that the fooner it was accomplished, his future milery would be the more tolerable. Hi purpose being again mercifully fraftrated, he became at length familiar with defpair, and fuffered it to be alleviated by converfation with a pious and humane phyfician at St. Albans, under whole care he had

happily

happily been placed. He began to take fome pleafure in fharing daily the domeftic worship which was laudably practifed by Dr. Cotton, and he found relief from his defpair, by reading in the fcriptures, that "God hath fent forth Chrift Jefus to be a propitiation, through faith in his blood, to declare his righteoufnefs for the remiffion of fins that are paft through the forbearance of While God." Romans, i. 25. meditating upon this paffage, he obtained a clear view of the gofpel, which was attended with unipeakable joy.

The firft tranfports of his joy, which almoft prevented his neceffary fleep, having fubfided, were followed by a fweet ferenity of fpirit, which he was enabled to retain, notwithstanding reviving ftrug. gles of the corruptions with which fin has univerfally infected our nature. The comfort he enjoyed in the profitable converfation of his beloved phyfician, induced him to prolong his ftay at St. Alban's for twelvemonths after his recovery.Having determined upon renouncing his profeffion of the law, he retired, firft to Huntingdon, and two or three years afterward to this place, in order to indulge, amidst Fural fcenes, thofe religious pleafures and occupations, which experience had taught him to value far above all that the polite, or the bufy world, could afford.

Thofe of you who thirty years paft have lived in the fear of God, can testify the truth of the remark taft quoted. Often have I heard defcribed the amiable condefcenfion with which our deceafed friend liftened to your religious converfe, the fympathy with which he foothed your diftrefles, and the wildom with

which he imparted needful advice.
At your ftated meetings for prayer
(would there were fuch in every
parifh!) you have heard him, with
benefit and delight, pour forth his
heart before God in earnest inter-
ceflion, with a devotion equally
fimple, fublime, and fervent, adap
ted to the unufual combination of
elevated genius, exquiûte fenfibili-
ty, and profound piety, that dif-
tinguished his mind. It was, I be-
lieve, only on fuch occafions as
thefe, that his conftitutional diffi-
dence was felt by him as a burden,
during this happy portion of his life.
I have heard him lay, that when he
expected to take the lead in your
united prayers, his mind was greatly
agitated for fome hours preceding.
But he obferved, that his trepida-
tion wholly fubfided as foon as he
began to fpeak in prayer; and that
timidity, which he invariably felt
at every appearance before his fel-
low-creatures, gave place to an
awful, yet delightful confcioufnefs
of the prefence of his Saviour.

His walk with God in private
was confiftent with the folemnity
and fervour of his focial engage
Like the prophet Daniel,
ments.
and the royal pfalmift, he knee-
led three times a day, and prayed,
and gave thanks before his God," in
His inind
retirement, befide the regular prac-
tice of domeftic worship.
was ftayed upon God; and, for an
unufual courle of years, it was kept
in perfect peace. The corrupt dif-
pofitions which have fo ftrong a
hold upon the human heart, ap-
peared to be peculiarly fupprefied
in him; and when in any degree
felt, they were lamented and re-
fifted by him. His hyrms, mostly
written during this part of his life,
defcribe both the general tenor of

his

his thoughts, and their occafional wanderings, with a force of expreffion dictated by the livelinefs of his feelings. While his attainments in the love of God were thus eminent, you, my friends, can teftify the exemplary love that he practifed toward his neighbour. To a conduct void of offence toward any individual, and marked with peculiar kindnefs to all who feared God, was added a beneficence fully proportioned to his ability, and exercifed with the greatest modefty and difcretion.

The confolation, which, after having endured the fevereft diftrefs, he at that time derived from a life of faith in the Son of God, who loved him and gave himself for him, he thus defcribes, in an affecting allegory:

I was a stricken deer, that left the herd Long fince; with many an arrow, deep infixt,

My panting fide was charged, when I withdrew

To feck a tranquil death in diftant shades.
There was I found hy one who had himself
Been hurt by th`archers. In his fide he bore,
And in his hands and feet, the cruel fcars.
With gentle force foliciting the darts,
He drew them forth, and heal'd, and bade
me live.

The Tafk, B. 3.

This teftimony to the truth and folidity of that peace with God, which is the privilege of them who are juflified by faith, he publifhed long after he had loft all enjoyment of the blefling. But who would not have hoped to fee his path, like that of the fun, "fhine more and more unto the perfect day?"-The degree and the duration of his fpiritual comforts had, perhaps, exceeded the ufual experience of pious people, and tome fufpention of them would not have feemed furprifing;

but who could have expected their total and final extinction?

Our departed friend conceived fome prefentiment of this fad re verfe as it drew near; and, during a folitary walk in the fields, he com pofed a hymn, which is fo appropriate to our fubject, and fo expres tive of that faith and hope which he retained as long as he puffelled himself, that although it is very fa miliarly known to you, I cannot forbear to introduce it in this place.

God moves in a mysterious way,

His wonders to perform;
He plants his footsteps in the fea,
And rides upon the storm.
Deep in unfathomable mines
Of never-failing skill,
He treafures up his bright defigns,
And works his fov'reign will.
Ye fearful faints, fresh courage take;

The clouds ye fo much dread
Are big with mercy, and fhall break

In bleffings on your head.
Judge not the Lord by feeble fenfe,
But truft him for his grace;
Behind a frowning providence

He hides a smiling face.
His purposes will ripen fast,

Unfolding ev'ry hour;

The bud may have a bitter taste,

But fweet will be the flow'r.
Blind unbelief is fure to err,

And scan his work in vain;
God is his own interpreter,

And he will make it plain.

Armed with like faith, let us contemplate the dreary path that our deceated neighbour trod fo long a time. Many have vifited its gloomy entrance, and fome have been a tedious while bewildered in it, bat none within my knowledge have traced, as he did, its whole extent. The fteps by which he defcended to it were fudden, and awfully precipitous. The bright, yet ferene luftre, which had ufually "marked

the

the road that led him to the lamb," was fucceeded by impenetrable darknefs. After the cleareft views of the love of God, and the expansion of heart which he had enjoyed in his ways, his mind became obfcured, confufed, and difmayed.He concluded, as too many others have done under fo fenfible a change, and as the pfalmift in his infirmity was tempted to do, that "the Lord had caft him off; that he would be favourable no more; that his mercy was clean gone for ever!" That vivid imagination, which often attained the utmoft limits of the fphere of reafon, did but too easily tranfgrefs them; and his fpirits, no longer fuftained upon the wings of faith and hope, funk with their weight of natural deprefGion into the horrible abyss of abfolute defpair. In this ftate, his mind became immoveably fixed. He cherished an unalterable perfuafion that the Lord, after having renewed him in holiness, had doomed him to everlafting perdition. The doctrines in which he had been established direely oppofed fuch a conclufion; and he remained ftill equally convinced of their general truth: but he supposed himfelf to be the only, perfon that ever believed with the heart unto righteoufnels, and was notwithstanding excluded from falvation. In this ftate of mind, with a deplorable confiftency, he ceafed not only from attendance upon pub. lic and domeftic worship, but like wife from every attempt at private prayer; apprehending, that for him to implore mercy would be oppofing the determinate counfel of God. Amidst thefe dreadful temptations, fuch was his unfbaken fubmiflion to what he imagined to be the divine pleasure, that he was accul

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His

tomed to say, "if holding up my finger would fave me from endlefs torments, I would not do it against the will of God." It was only at feasons, when, racked by the immediate expectation of being plunged into everlasting mifery, his mind became wholly distracted, that he ever uttered a rebellious word againft that God of love, whom his lamentable delufion transformed into an implacable oppreffor. efforts at self-deftruction were repeatedly renewed; but they were ftimulated by a ftrong impreffion that God had commanded him to perpetrate this act; and he even fuppofed that his involuntary failure in the performance had incurred the irrevocable vengeance of the Almighty! To this, and never to any other deficiency of obedience, have I heard him afcribe his imaginary exclufion from mercy.

Habituated to the fearful expec... tation of judgement, it became, as at the period formerly defcribed, by degrees lefs infupportable. He became acceffible to a few intimate friends in fucceffion, who laboured to divert his thoughts from the dreadful object that engroffed them, and to excite them to activity on different fubjects. Thus originated most of thofe poems, which, when publifhed, charmed and furprifed both the literary and the religious world. The attempt was fuccessful in that which interefted him much more than poetical fame, his partial relief from felf-torment. Sometimes his mind was led fo far from the vortex of diftrefs, as to indulge in playful effays; but thefe intervals were extremely tranfient. In general, his poems are the evident dictates of that reverence for God, that esteem for the gofpel, and that

benevo

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