The Edinburgh Review: Or Critical Journal, 205. köideA. Constable, 1907 |
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Page 5
... common good . Formulated by the few , but passing subtly , after the manner of ideas , into the atmosphere breathed by the many , this changed conception of authority became the condition on which the Monarchy and the Church existed ...
... common good . Formulated by the few , but passing subtly , after the manner of ideas , into the atmosphere breathed by the many , this changed conception of authority became the condition on which the Monarchy and the Church existed ...
Page 9
... common enough form of defective vision : the passage per errorem ad veritatem is no new thing in the history of mind . This is why there are few great teachers who have not used paradox as a means of conveying instruction . Men are ...
... common enough form of defective vision : the passage per errorem ad veritatem is no new thing in the history of mind . This is why there are few great teachers who have not used paradox as a means of conveying instruction . Men are ...
Page 14
... common sense is too often a thinly disguised appeal to common ignorance and in- difference . Progressive moral ideas present themselves at times in grotesque shapes . This , however , is no argument against their validity . Let us fix ...
... common sense is too often a thinly disguised appeal to common ignorance and in- difference . Progressive moral ideas present themselves at times in grotesque shapes . This , however , is no argument against their validity . Let us fix ...
Page 18
... this he did not concern himself : nor was it the allegorising of historical creeds into psychological symbolism , so common Compromise , pp . 28 ff . , 210 . * After in our own time ; this had not yet 18 Jan. The Age of Reason .
... this he did not concern himself : nor was it the allegorising of historical creeds into psychological symbolism , so common Compromise , pp . 28 ff . , 210 . * After in our own time ; this had not yet 18 Jan. The Age of Reason .
Page 20
... It was no time to discriminate or draw nice distinctions . If good men shelter under the same roof with bad when it falls both are involved in a common destruction ; those who associate falsehood 20 Jan. The Age of Reason .
... It was no time to discriminate or draw nice distinctions . If good men shelter under the same roof with bad when it falls both are involved in a common destruction ; those who associate falsehood 20 Jan. The Age of Reason .
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Popular passages
Page 362 - Even such is time, that takes in trust Our youth, our joys, our all we have, And pays us but with earth and dust ; Who, in the dark and silent grave, When we have wandered all our ways, Shuts up the story of our days ; But from this earth, this grave, this dust, My God shall raise me up, I trust ! ELIZABETHAN MISCELLANIES.
Page 367 - Having this day my horse, my hand, my lance Guided so well, that I obtained the prize, Both by the judgment of the English eyes, And of some sent from that sweet enemy France...
Page 27 - If a great change is to be made in human affairs, the minds of men will be fitted to it ; the general opinions and feelings will draw that way. Every fear ; every hope will forward it; and t/ien they who persist in opposing this mighty current in human affairs, will appear rather to resist the decrees of Providence itself, than the mere designs of men. They will not be resolute and firm, but perverse and obstinate.
Page 118 - All the objects which are exhibited to our view by nature, upon close examination will be found to have their blemishes and defects. The most beautiful forms have something about them like weakness, minuteness, or imperfection.
Page 360 - MY mind to me a kingdom is ; Such present joys therein I find, That it excels all other bliss That earth affords or grows by kind: Though much I want that most would have, Yet still my mind forbids to crave. No princely pomp, no wealthy store, No force to win the victory, No wily wit to salve a sore, No shape to feed a loving eye; To none of these I yield as thrall ; For why ? my mind doth serve for all.
Page 376 - Then gin I thinke on that which Nature sayd, Of that same time when no more Change shall be, But stedfast rest of all things, firmely stayd Upon the pillours of Eternity, That is contrayr to Mutabilitie ; For all that moveth doth in Change delight : But thence-forth all shall rest eternally With Him that is the God of Sabaoth hight : O ! that great Sabaoth God, grant me that Sabaoths sight ! COMPLAINT OF THALIA (COMEDY).
Page 361 - Dear heart, how like you this ? ' It was no dream ; for I lay broad awaking : But all is turned, thorough my gentleness, Into a strange fashion of forsaking ; And I have leave to go of her goodness, And she also to use new-fangleness : But since that I so kindly am served, I would fain know what she hath deserved.
Page 421 - This day died Mr. Samuel Pepys, a very worthy, industrious and curious person, none in England exceeding him in knowledge of the navy, in which he had passed through all the most considerable offices, Clerk of the Acts and Secretary of the Admiralty, all which he performed with great integrity.
Page 18 - The world only grows better, even in the moderate degree in which it does grow better, because people wish that it should, and take the right steps to make it Iwttrr. Evolution is not a force, but a process; not a cause, but a law.
Page 358 - And again, towards the close of the same chapter. " Henry earle of Surrey, and sir Thomas Wyat, between whom I finde very little difference, I repute them (as before) for the two chief lanternes of light to all others that have since employed their pennes upon English poesie...