True Christian religion: containing the universal theology of the New Church: now first tr. [by J. Clowes]. |
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Page 15
... most difgraceful- · Drudgeries . From what hath been faid , it is very plain to difcover who " are under the Influence of Self - love ; the external Form , or Appearance , is of little Confideration herein , whether it be humble or ...
... most difgraceful- · Drudgeries . From what hath been faid , it is very plain to difcover who " are under the Influence of Self - love ; the external Form , or Appearance , is of little Confideration herein , whether it be humble or ...
Page 20
... most part , are Senfualifts . 12. They who " grounded their Reasonings folely on what is fenfual , were called by the " Ancients , Serpents of the Tree of the Knowledge of Good and Evil . 46 " " Whereas by fenfual Things are meant fuch ...
... most part , are Senfualifts . 12. They who " grounded their Reasonings folely on what is fenfual , were called by the " Ancients , Serpents of the Tree of the Knowledge of Good and Evil . 46 " " Whereas by fenfual Things are meant fuch ...
Page 26
... most effectual Method to reclaim and amend the Criminal , and provideth at the fame Time for the Good of his Fellow - Citizens , by fecuring them against his future Fraud and Violence . It is plain in like Manner to every one , that a ...
... most effectual Method to reclaim and amend the Criminal , and provideth at the fame Time for the Good of his Fellow - Citizens , by fecuring them against his future Fraud and Violence . It is plain in like Manner to every one , that a ...
Page 29
... most common Understanding can furely appre- hend , that to love a Body of Men , confifting of feveral Individuals , is a greater Inftance of neighbourly Love , than to love a fingle Individual of that Body ; the Reafon therefore why a ...
... most common Understanding can furely appre- hend , that to love a Body of Men , confifting of feveral Individuals , is a greater Inftance of neighbourly Love , than to love a fingle Individual of that Body ; the Reafon therefore why a ...
Page 34
... and what is true , be- cause it is true , loveth his Neighbour most eminently , inafmuch as he loveth ( f ) See Note , Vol . I. Page 27 , concerning the Divine ESSE . the the Lord , who is Goodness Itfelf , and Truth ( 34 )
... and what is true , be- cause it is true , loveth his Neighbour most eminently , inafmuch as he loveth ( f ) See Note , Vol . I. Page 27 , concerning the Divine ESSE . the the Lord , who is Goodness Itfelf , and Truth ( 34 )
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Common terms and phrases
according Æther alfo alſo amongst Angels appear arifing Baptifm Beafts becauſe Body Cafe caft called Caufe chap Charity Chrift Chriftian concerning concerning Charity confequently confift confifteth Conjunction Converfation Correfpondencies Decalogue Defire Delight Difcourfe Divine Truth Doctrine doth Earth Effence effential Evil exift external faid Faith Falfes fame faved feen feparated feven fhall fhewn fhould fignified firft firſt fome fpiritual Things fpiritual World Free-will in fpiritual ftill fuppofing God the Father Goodneſs hath Heaven Hell himſelf Holy Supper Houfe Houſe Imputation inafmuch Influx internal itſelf Jefus Jehovah Jerufalem laft Light likewife Lord Lord's Love Man's Matt Mind moſt muft muſt Neighbour nevertheleſs obferved oppofite Paffages paffed Perfon poffeffed poffibly prefent Purpoſe Reafon refpect Regeneration Repentance reprefented Salvation Senfe ſhall Soul Spirit Temptations thefe thefe Words themſelves thence thereby therein theſe thofe thoſe thou Tree Ufes Underſtanding univerfal unleſs unto uſed whereas wherefore whilft whofe Wiſdom Worſhip
Popular passages
Page 333 - Verily, verily^ I fay unto you, Mofes gave you not that Bread from Heaven, but my Father giveth you the true Bread from Heaven, for the Bread of God is he who came down from Heaven, and giveth Life unto the World. I am the Bread of Life, he that cometh unto me
Page 263 - not is condemned already, John, iii. 17, 18. If any Man hear my Words and believe not, I judge him not', for I came not to judge the World, but to fave the World; He that rejefteth me, and
Page 394 - Iron mixed with miry Clay, they Jhall mingle themfelves with the Seed of Men, but they Jhall not cleave one to another* even as Iron is not mixed with Clay, chap. ii. 43. The Seed of Man is the Truth of the Word. It is further evident from this
Page 398 - Things in the Churches. I am the Root and the Offspring of David, and the bright and Morning Star: And the Spirit and the Bride fay, COME, and let him that heareth
Page 403 - and in another Place, If any Man hear my Words and believe not, I judge him not, for I came not to judge the World, but to fave the World: He that
Page 294 - thy God will circumcife thine Heart, and the Heart of thy Seed, to love the Lord thy God with all thine Heart, and "with all thy Soul, that thou mayejl live,
Page 50 - and in another Place, A Man can receive nothing except it be given him from Heaven, Chap. iii. 27. 440. But to fuppofe that Works qualify and fit Men for
Page 163 - but climbeth up fame other Way, the fame is a Thief and a Robber, but he that entereth in by the Door is the Shepherd of the Sheep. I am the Door; by Me if
Page 91 - like unto him in his Beauty; all the Trees of EDEN THAT WERE IN THE GARDEN OF GOD envied him, xxxi. 3, 8, 9. and further, To 'whom art thou thus like in Glory and in Greatness, among the TREES OF EDEN?
Page 412 - a quiet Habitation, a Tabernacle that shall not be taken down', not one of the Stakes thereof shall ever be removed, neither shall any of the Cords thereof be broken, Ifaiah xxxiii. 20, not