Christianity compared with popery; a lectureJ. Mason, 1848 - 69 pages |
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Page 8
... heaven ; " said to them , " Whatsoever ye shall bind on earth shall be bound also in heaven , and whatsoever ye shall loose on earth shall be loosed also in heaven . " § " When the Son of Man shall sit on the seat of his Majesty , you ...
... heaven ; " said to them , " Whatsoever ye shall bind on earth shall be bound also in heaven , and whatsoever ye shall loose on earth shall be loosed also in heaven . " § " When the Son of Man shall sit on the seat of his Majesty , you ...
Page 42
J. Eggleston. contradictory . The Apostle lays an anathema upon an angel from heaven if he brings any other gospel . The Council of Trent supports her every contradiction to his gospel , with a solemn anathema , and demands that every ...
J. Eggleston. contradictory . The Apostle lays an anathema upon an angel from heaven if he brings any other gospel . The Council of Trent supports her every contradiction to his gospel , with a solemn anathema , and demands that every ...
Page 43
J. Eggleston. our song , if we mingle with the redeemed in heaven . In the next place , Popery has made the act of justification human , instead of divine . A secret confessional is appointed , which sup- plants the penitent's approach ...
J. Eggleston. our song , if we mingle with the redeemed in heaven . In the next place , Popery has made the act of justification human , instead of divine . A secret confessional is appointed , which sup- plants the penitent's approach ...
Page 46
... heaven - whose sins you shall forgive , they are forgiven : -the power to bind and loose , " & c . There is not , however , the shadow of a pretext from the context to apply this language to any other than the Apostles : these passages ...
... heaven - whose sins you shall forgive , they are forgiven : -the power to bind and loose , " & c . There is not , however , the shadow of a pretext from the context to apply this language to any other than the Apostles : these passages ...
Page 50
... heaven , let him be accursed . " In the abstract of the Douay Catechism , it is said , - " Whither go such as die in venial sin , or not having fully satisfied for the punishment due to their mortal sins ? purgatory , till they have ...
... heaven , let him be accursed . " In the abstract of the Douay Catechism , it is said , - " Whither go such as die in venial sin , or not having fully satisfied for the punishment due to their mortal sins ? purgatory , till they have ...
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Common terms and phrases
absolution according accursed adduced admits alludes allusion anathema Apocrypha Apos Apostles authority binding Blessed body and blood canonical Catholic Church chalice Christian Church of Rome Clergy commemoration confession connexion Council of Laodicea Council of Trent curse death declared delivered Divine prerogative doctrine Douay Bible drink early Fathers Epistle evidence Extreme Unction faith and morals fallible folio volumes forgive God's gospel grace guilt hath heaven hence heresy idolatry infallibility inspired instituted Irenæus Jesus Christ John justified Laodicea LAUNCESTON Lord Matt ment mortal Old Testament ordinance original sin pardon passages Pastors Paternoster-Row penitent Peter Pius point of contrast Pope Pius's creed Popery prayer preached preter Priest Prophets purgatory received Roman rule of faith sacrament sacred sacrifice sanction Saviour's Scrip Scriptures sess sinner sins sion species of bread Spirit successors teaching things thou tion transubstantiation unto venial venial sin warrant whole worship writings written word
Popular passages
Page 56 - Take, eat; this is my body which is given for you ; do this in remembrance of me. Likewise after supper he took the cup; and when he had given thanks, he gave it to them, saying, Drink ye all of this; for this is my blood of the New Testament, which is shed for you and for many, for the remission of sins; do this, as oft as ye shall drink it, in remembrance of me.
Page 37 - Christ hath redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth on a tree...
Page 6 - For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.
Page 36 - For there is no difference; for all have sinned, and come short of the glory of God, being justified freely by his grace through the redemption that is in Christ Jesus ; whom God hath set forth to be a propitiation through faith in his blood...
Page 24 - ... experience, that if the Holy Bible, translated into the vulgar tongue, be indiscriminately allowed to every one, the temerity of men will cause more evil than good to arise from it, — it is on this point referred to the judgment of the Bishops, or Inquisitors, who may, by the advice of the Priest or Confessor, PERMIT the reading of the Bible, translated into the vulgar tongue by Catholic Authors, to those persons whose faith and piety, they apprehend, will be augmented, and not injured by it...
Page 33 - ... and account that the long-suffering of our Lord is salvation ; even as our beloved brother Paul also, according to the wisdom given unto him, hath written unto you ; as also in all his epistles, speaking in them of these things ; in which are some things hard to be understood, which they that are unlearned and unstable wrest, as they do also the other Scriptures, unto their own destruction.
Page 24 - Church has held, and does hold ; to whom it belongs to judge of the true sense and interpretation of the Scriptures. Neither will I ever take and interpret them otherwise than according to the unanimous consent of the Fathers.
Page 57 - Therefore whosoever shall eat this bread, or drink the chalice of the Lord unworthily, shall be guilty of the body and of the blood of the Lord. But let a man prove himself: and so let him eat of that bread, and drink of the chalice. For he that eateth and drinketh unworthily, eateth and drinketh judgment to himself, not discerning the body of the Lord.
Page 52 - Ye have heard that it was said by them of old time, Thou shall not kill; and whosoever shall kill shall be in danger of the judgment. But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment...
Page 37 - Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works, saying ; Blessed are they whose iniquities are forgiven, and whose sins are covered. Blessed is the man to whom the Lord will not impute sin.