Commentary on RevelationRevelation is one of the most difficult, widely argued book of the Bible. However Bullinger, an untiring scholar of God's word, treats Revelation not as a work to be interpreted by man, but as God's own interpretation of the future to us. Bullinger's vast knowledge of the Scriptures, his unique grasp of history, and his unusual interpretative ability will challenge you to rethink your views of interpretation. Refreshing in its literal acceptance of God's Word, this commentary is not merely a warmed over version of other men's views. Bullinger looks at every verse and devotes major discussions to key debated issues in the book of Revelation. E. W. Bullinger (1837-1913) was a direct descendant of Johann H. Bullinger, the Swiss reformer. Bullinger was a lifelong scholar and writer studying at King's College, London. In 1862 he was ordained in the Church of England. He is also the author of the notes and appendixes of The Companion Bible and the author of numerous works including Commentary on Revelation, Great Cloud of Witnesses, How to Enjoy the Bible, and Number in Scripture. |
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The first occurrence of the expression (which is the key to its meaning) is in Isa. ii.
II.* It is the day when " the lofty looks of man shall be humbled, and the
haughtiness of men shall be bowed down, and. * It should be noted that the
expression ...
iii There are certain expressions used throughout the Apocalypse which are
wholly unlike any expressions used in connection ... To find these expressions
we will not now travel beyond the first chapter, except for one expression which
occurs ...
Here we have again the expression " a kingdom and priests." While we have not
a word like this in the Church Epistles, yet we have a passage in the Old
Testament where very similar words are used, and truth declared of Israel. Ex. xix
.
... waiting to be taken away before that tribulation comes upon the earth. This
expression therefore is worthy of note, and its evidence has to be added to the
other expressions used. (5) " Out Of His Mouth Went A Sharp Two-Edged Sword"
(i.
This expression is absolutely Hebrew in its character, origin, and use. It is never
used with reference to, or in connection with, the Church of God. By application of
course it told those who first read it of the cause of all declension — failure to ...
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Contents
LXXIV | 305 |
LXXV | 307 |
LXXVI | 312 |
LXXVII | 313 |
LXXVIII | 314 |
LXXIX | 324 |
LXXX | 369 |
LXXXI | 370 |
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LI | 127 |
LII | 162 |
LIII | 165 |
LIV | 173 |
LV | 178 |
LVI | 184 |
LVII | 190 |
LVIII | 197 |
LIX | 204 |
LX | 211 |
LXI | 213 |
LXII | 231 |
LXIII | 247 |
LXIV | 251 |
LXV | 254 |
LXVI | 256 |
LXVII | 259 |
LXVIII | 262 |
LXIX | 272 |
LXX | 279 |
LXXI | 285 |
LXXII | 293 |
LXXIII | 301 |
LXXXII | 378 |
LXXXIII | 383 |
LXXXIV | 385 |
LXXXV | 387 |
LXXXVI | 400 |
LXXXVII | 404 |
LXXXVIII | 410 |
LXXXIX | 413 |
XC | 414 |
XCI | 419 |
XCII | 442 |
XCIII | 448 |
XCIV | 450 |
XCV | 453 |
XCVI | 454 |
XCVII | 459 |
XCVIII | 461 |
XCIX | 463 |
CI | 465 |
CII | 476 |
CIII | 479 |
CIV | 481 |
CV | 482 |
CVI | 483 |
CVII | 484 |
CVIII | 485 |
CIX | 490 |
CX | 494 |
CXI | 495 |
CXII | 513 |
CXIII | 552 |
CXIV | 556 |
CXV | 561 |
CXVI | 563 |
CXVII | 566 |
CXVIII | 570 |
CXIX | 573 |
CXX | 574 |
CXXI | 575 |
CXXII | 576 |
CXXIII | 578 |
CXXIV | 579 |
CXXV | 596 |
CXXVI | 603 |
CXXVII | 604 |
CXXVIII | 607 |
CXXIX | 611 |
CXXX | 626 |
CXXXI | 638 |
CXXXII | 645 |
CXXXIII | 646 |
CXXXIV | 648 |
CXXXV | 651 |
CXXXVI | 676 |
CXXXVII | 691 |
CXXXVIII | 703 |
CXXXIX | 713 |
CXL | 735 |
CXLI | |
CXLII | |