Commentary on RevelationRevelation is one of the most difficult, widely argued book of the Bible. However Bullinger, an untiring scholar of God's word, treats Revelation not as a work to be interpreted by man, but as God's own interpretation of the future to us. Bullinger's vast knowledge of the Scriptures, his unique grasp of history, and his unusual interpretative ability will challenge you to rethink your views of interpretation. Refreshing in its literal acceptance of God's Word, this commentary is not merely a warmed over version of other men's views. Bullinger looks at every verse and devotes major discussions to key debated issues in the book of Revelation. E. W. Bullinger (1837-1913) was a direct descendant of Johann H. Bullinger, the Swiss reformer. Bullinger was a lifelong scholar and writer studying at King's College, London. In 1862 he was ordained in the Church of England. He is also the author of the notes and appendixes of The Companion Bible and the author of numerous works including Commentary on Revelation, Great Cloud of Witnesses, How to Enjoy the Bible, and Number in Scripture. |
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The word «v (en), in, may well be rendered, with ; as it is rendered 138 times in
the New Testament; and then there is no ellipsis to be supplied. Here is
companionship in patient waiting. For that is the meaning of the word rendered "
patience ...
According to this rendering, which may be rejected as an interpretation, but
cannot be condemned as it translation, there is only one thing stated as the
subject-matter of what was to be written, and not three things. It relates not to past
, present, ...
As a first step toward removing this great evil, let us note at once that the word <«/
cA^crta (ecclesia), rendered " church," is by no means limited to the restricted
sense which is thus forced upon it. Ecclesia means simply an Assembly : any ...
For, while the Greek word occurs 57 times in the New Testament, and is
translated synagogue 55 times, it is rendered "assembly" in Jas. ii. 2, and "
congregation" in Acts xiii. 43. It should, of course, be rendered synagogue in
these two places, ...
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Contents
LXXIV | 305 |
LXXV | 307 |
LXXVI | 312 |
LXXVII | 313 |
LXXVIII | 314 |
LXXIX | 324 |
LXXX | 369 |
LXXXI | 370 |
20 | |
21 | |
22 | |
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28 | |
31 | |
34 | |
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41 | |
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79 | |
80 | |
82 | |
86 | |
89 | |
90 | |
92 | |
94 | |
96 | |
99 | |
103 | |
115 | |
LI | 127 |
LII | 162 |
LIII | 165 |
LIV | 173 |
LV | 178 |
LVI | 184 |
LVII | 190 |
LVIII | 197 |
LIX | 204 |
LX | 211 |
LXI | 213 |
LXII | 231 |
LXIII | 247 |
LXIV | 251 |
LXV | 254 |
LXVI | 256 |
LXVII | 259 |
LXVIII | 262 |
LXIX | 272 |
LXX | 279 |
LXXI | 285 |
LXXII | 293 |
LXXIII | 301 |
LXXXII | 378 |
LXXXIII | 383 |
LXXXIV | 385 |
LXXXV | 387 |
LXXXVI | 400 |
LXXXVII | 404 |
LXXXVIII | 410 |
LXXXIX | 413 |
XC | 414 |
XCI | 419 |
XCII | 442 |
XCIII | 448 |
XCIV | 450 |
XCV | 453 |
XCVI | 454 |
XCVII | 459 |
XCVIII | 461 |
XCIX | 463 |
CI | 465 |
CII | 476 |
CIII | 479 |
CIV | 481 |
CV | 482 |
CVI | 483 |
CVII | 484 |
CVIII | 485 |
CIX | 490 |
CX | 494 |
CXI | 495 |
CXII | 513 |
CXIII | 552 |
CXIV | 556 |
CXV | 561 |
CXVI | 563 |
CXVII | 566 |
CXVIII | 570 |
CXIX | 573 |
CXX | 574 |
CXXI | 575 |
CXXII | 576 |
CXXIII | 578 |
CXXIV | 579 |
CXXV | 596 |
CXXVI | 603 |
CXXVII | 604 |
CXXVIII | 607 |
CXXIX | 611 |
CXXX | 626 |
CXXXI | 638 |
CXXXII | 645 |
CXXXIII | 646 |
CXXXIV | 648 |
CXXXV | 651 |
CXXXVI | 676 |
CXXXVII | 691 |
CXXXVIII | 703 |
CXXXIX | 713 |
CXL | 735 |
CXLI | |
CXLII | |