Selected Poems of Alexander PopeCrofts, 1926 - 271 pages |
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Page xii
... Divine Comedy , and pulsates in the rhythm of a poetical line . This theory of art form as offering the satisfaction of a free and dis- interested play of the imagination , cannot of course be attributed , with its psychological ...
... Divine Comedy , and pulsates in the rhythm of a poetical line . This theory of art form as offering the satisfaction of a free and dis- interested play of the imagination , cannot of course be attributed , with its psychological ...
Page xvii
... . " To Pope , poetical diction , though it be the language of the gods , was not so divine as the more essential beauty of design , the beauty of the whole work of art . His From the point of view of ¿sthetics it is of INTRODUCTION xvii.
... . " To Pope , poetical diction , though it be the language of the gods , was not so divine as the more essential beauty of design , the beauty of the whole work of art . His From the point of view of ¿sthetics it is of INTRODUCTION xvii.
Page xviii
... divine order , truth , harmony - the intelligence that is disciplined to the desire for an organized world . To the Classicists this ideal of art seemed so clear and self - evident that they never seriously subjected it to critical ...
... divine order , truth , harmony - the intelligence that is disciplined to the desire for an organized world . To the Classicists this ideal of art seemed so clear and self - evident that they never seriously subjected it to critical ...
Page xx
... divine element clearly emerge . Even Charles Gildon is stirred by the idealism of this conception . " With- out Art , " he says , " there can be no Order , and without Order , Harmony is sought in vain , where nothing but shocking ...
... divine element clearly emerge . Even Charles Gildon is stirred by the idealism of this conception . " With- out Art , " he says , " there can be no Order , and without Order , Harmony is sought in vain , where nothing but shocking ...
Page xxi
... Divine brought into order , and this noble Poem of the Universe compleated in Number and Figures , by the Almighty Poet or Maker . " It is then fairly obvious that there is a heritage of Stoic idealism in the Classical conception of ...
... Divine brought into order , and this noble Poem of the Universe compleated in Number and Figures , by the Almighty Poet or Maker . " It is then fairly obvious that there is a heritage of Stoic idealism in the Classical conception of ...
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Common terms and phrases
Alexander Pope Balaam beauty blessing blest charms Colley Cibber Court Courthope Critics D¿mons death divine Dryden Dunciad e'er Earl of Burlington ease eighteenth century Epistle Essay on Criticism ev'n ev'ry eyes fair fame fate flow'rs Folly fool gen'ral gen'rous genius give glory Gnome grace happy heart Heav'n honour Horace King knave laws learn'd live Lord Lord Bolingbroke Lord Fanny Lord Hervey mankind mind Moral Essays Muse Nature ne'er never numbers nymph o'er once painted Passion pleas'd pleasure poem poet poetry Pope Pope's pow'r praise pray'r pride proud Queen rage Reason rhyme rich rise rules Sappho Satire Scriblerus Club Self-love sense shine soul spirit Sylphs taste tears Thalestris thee things thou thought thro tremble Truth verse Vice Virtue Walpole Warburton Whig whole Wife wise write
Popular passages
Page 13 - The sound must seem an echo to the sense : Soft is the strain when Zephyr gently blows, And the smooth stream in smoother numbers flows ; But when loud surges lash the sounding shore, The hoarse, rough verse should like the torrent roar : When Ajax strives some rock's vast weight to throw, The line too labours, and the words move slow ; Not so, when swift Camilla scours the plain, Flies o'er th' unbending corn, and skims along the main.
Page 11 - And value books, as women men, for dress: Their praise is still, — The style is excellent; The sense, they humbly take upon content. Words are like leaves; and where they most abound, Much fruit of sense beneath is rarely found.
Page 76 - KNOW then thyself, presume not God to scan ; The proper study of mankind is Man. Placed on this isthmus of a middle state, A being darkly wise, and rudely great : With too much knowledge for the sceptic side, With too much weakness for the stoic's pride, He hangs between ; in doubt to act, or rest ; In doubt to deem himself a god, or beast ; In doubt his mind or body to prefer...
Page 118 - twould a saint provoke," (Were the last words that poor Narcissa spoke ;} " No, let a charming chintz and Brussels lace Wrap my cold limbs, and shade my lifeless face : One would not, sure, be frightful when one's dead — And — Betty — give this cheek a little red.
Page 30 - Favours to none, to all she smiles extends ; Oft she rejects, but never once offends. Bright as the sun, her eyes the gazers strike, And, like the sun, they shine on all alike. Yet graceful ease, and sweetness void of pride, Might hide her faults, if Belles had faults to hide : If to her share some female errors fall, Look on her face, and you'll forget 'em all.
Page 74 - That changed through all, and yet in all the same. Great in the earth, as in the ethereal frame, Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees ; Lives through all life, extends through all extent, Spreads undivided, operates unspent...
Page 159 - Or spite, or smut, or rhymes, or blasphemies. His wit all see-saw, between that and this, Now high, now low, now master up, now miss, And he himself one vile Antithesis. Amphibious thing! that acting either part, The trifling head or the corrupted heart, Fop at the toilet, flatt'rer at the board, Now trips a Lady, and now struts a Lord.
Page 82 - Ask where's the North? at York, 'tis on the Tweed; In Scotland, at the Orcades ; and there, At Greenland, Zembla, or the Lord knows where.
Page 1 - HAPPY the man, whose wish and care A few paternal acres bound, Content to breathe his native air In his own ground. Whose herds with milk, whose fields with bread, Whose flocks supply him with attire; Whose trees in summer yield him shade, In winter, fire.
Page 108 - What conscience dictates to be done, Or warns me not to do, This, teach me more than hell to shun, That, more than Heaven pursue. What blessings Thy free bounty gives, Let me not cast away; For God is paid when man receives, T