THE MONTHLY REVIEW1752 |
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Page 15
... whole fcheme or fyftem , concurred in by the whole , or the greatest part of the fociety . General peace and order is the attendant of juftice , or a general abftinence from the poffeffions of others ; but a particular regard to the ...
... whole fcheme or fyftem , concurred in by the whole , or the greatest part of the fociety . General peace and order is the attendant of juftice , or a general abftinence from the poffeffions of others ; but a particular regard to the ...
Page 16
... whole plan or scheme be neceffary to the fupport of civil fociety , and if the balance of good , in the main , does thereby prepon- derate much above that of evil . Even the general laws of the universe , though planned by infinite ...
... whole plan or scheme be neceffary to the fupport of civil fociety , and if the balance of good , in the main , does thereby prepon- derate much above that of evil . Even the general laws of the universe , though planned by infinite ...
Page 35
... whole fociety . The fecond is , that more men with large ftocks and incomes may naturally be fuppofed to continue in trade , where there are public debts ; which is of fome advantage to com- merce , by diminishing its profits ...
... whole fociety . The fecond is , that more men with large ftocks and incomes may naturally be fuppofed to continue in trade , where there are public debts ; which is of fome advantage to com- merce , by diminishing its profits ...
Page 38
... whole fabric , already tottering , falls to the ground , and buries thousands in its ruins . And this , I think , may be called the natural death of public credit : for to this period it tends as naturally as an animal body to its ...
... whole fabric , already tottering , falls to the ground , and buries thousands in its ruins . And this , I think , may be called the natural death of public credit : for to this period it tends as naturally as an animal body to its ...
Page 40
... whole ; and with the authority of the fenate , established a law . In the latter , every vote was alike ; and as the authority of the fenate was not there requifite , the lower people entirely pre- vailed , and gave law to the whole ...
... whole ; and with the authority of the fenate , established a law . In the latter , every vote was alike ; and as the authority of the fenate was not there requifite , the lower people entirely pre- vailed , and gave law to the whole ...
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abfolute againſt Albuquerque alfo anfwer animal appear arife becauſe befides cafe caufe cauſe character chriftian circumftances confequence confiderable confidered confifts conftitution defign defire difcourfe diftinct effect endeavours eſtabliſhed fafe faid falt fame fatire fays fecond fection feems felves fenate fenfe fentiments ferve fervice feveral fhall fhew fhort fhould fince firft fluid fmall fociety fome foon fovereign fpecies fpirit ftate ftill ftudy fubftances fubject fuch fufficient fuperior fuppofe fupport fure fyftem greateſt happineſs hiftory himſelf houſe human inftances intereft itſelf juft juftice laft leaft lefs likewife mafter mankind manner mind moft moral moſt motion mufcles muft muſcles muſt nature neceffary neceffity obferves occafion oppofite ovum paffages paffions pafs perfons pleaſure poffible prefent preferve principles propofed purpoſe putrefaction readers reafon refpect religion reprefentatives ſhall ſtate thefe themſelves theſe thing thofe thoſe tion univerfal uſe virtue whofe whole Zamorin
Popular passages
Page 411 - Believe me, the providence of God has established such an order in the world, that of all which belongs to us the least valuable parts can alone fall under the will of others. Whatever is best is safest ; lies out of the reach of human power ; can neither be given nor taken away. Such is this great and beautiful work of nature, the world. Such is the mind of man, which contemplates and admires the world whereof it makes the noblest part. These are inseparably ours, and as long as we remain in one...
Page 365 - But from the beginning of the creation God made them male and female. For this cause shall a man leave his father and mother, and cleave to his wife; And they twain shall be one flesh: so then they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
Page 14 - But though reason, when fully assisted and improved, be sufficient to instruct us in the pernicious or useful tendency of qualities and actions ; it is not alone sufficient to produce any moral blame or approbation. Utility is only a tendency to a certain end; and were the end totally indifferent to us, we should feel the same indifference towards the means. It is requisite a sentiment should here display itself, in order to give a preference to the useful above the pernicious tendencies.
Page 141 - War, that we learnt these from the French; and our Phrases in Navigation, that we were taught by the •Flemings and Low Dutch.
Page 284 - He who studies history as he would study philosophy, will soon distinguish and collect them, and by doing so will soon form to himself a general system of ethics and politics on the surest foundations, on the trial of these principles and rules in all ages, and on the confirmation of them by universal experience.
Page 412 - Clodius had demolished: and his separation from Terentia, whom he repudiated not long afterwards, was perhaps an affliction to him at this time. Every thing becomes intolerable to the man who is once...
Page 280 - God, as devout persons are apt to do, and, amongst other particular thanksgivings, acknowledging the divine goodness in furnishing the world with makers of dictionaries!
Page 406 - It cost you twenty years to devour all the volumes on one side of your library ; you came out a great critic in Latin and Greek, in the oriental tongues, in history and chronology ; but you were not satisfied.
Page 28 - ... for ever, in all neighbouring nations, preserve money nearly proportionable to the art and industry of each nation. All water, wherever it communicates, remains always at a level. Ask naturalists the reason ; they tell you, that, were it to be raised in any one place, the superior gravity of that part not being balanced...
Page 72 - It is experience only which gives authority to human testimony ; and it is the same experience which assures us of the laws of nature. When, therefore, these two kinds of experience are contrary, we have nothing to do but subtract the one from the other, and embrace an opinion, either on one side or the other, with that assurance which arises from the remainder.