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doctrinal discussions, moral precepts, and general reflections* ; or if, for the sake of imitating St. Paul's style, he should have thought it necessary to intersperse his composition with names and circumstances, he would have placed them out of the reach of comparison with the history. And I am confirmed in this opinion by an inspection of two attempts to counterfeit St. Paul's epistles, which have come down to us; and the only attempts, of which we have any knowledge, that are at all deserving of re

* This, however, must not be misunderstood. A perfon writing to his friends, and upon a subject ia which the transactions of his own life were concerned, would probably be led in the course of his letter, especially if it was a long one, to refer to passages found in his hiftory. A person addressing an epistle to the public at large, or under the form of an epistle delivering a discourse upon some speculative argument, would not, it is probable, meet with an occasion of alluding to the circumstances of his life at all; he might, or he might not; the chance on either side is nearly equal. This is the situation of the catholic epistle. Although, therefore, the prefence of these allusions and agreements bea. valuable accession to the arguments by which the authenticity of a letter is maintained, yet the want of them certainly forms no positive objection.

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gard. One of these is an epistle to the Laodiceans, extant in Latin, and preserved by Fabricius in his collection of apocryphal scriptures. The other purports to be an epistle of St. Paul to the Corinthians, in answer to an epistle from the Corinthians to him. This was translated by Scroderus from a copy in the Armenian language which had been sent to W. Whifton, and was afterwards, from a more perfect copy procured at Aleppo, published by his fons, as an appendix to their edition of Moses Chorenensis. No Greek

No Greek copy exists of either : they are not only not fupported by ancient testimony, but they are negatived and excluded ; as they have never found admission into any catalogue of apoftolical writings, acknowledged by, or known to, the early ages of Christianity. In the first of these I found, as I expected, a total evitation of circumstances. It is simply a collection of fentences from the canonical epistles, strung together with very little skill. The second, which is a more versute and specious forgery, is introduced with a list of names of persons who wrote to Stą

Paul

Paul from Corinth; and is preceded by an account sufficiently particular of the manner in which the epistle was sent from Corinth to St. Paul, and the answer returned. But they are names which no one ever heard of; and the account it is impossible to combine with any thing found in the Acts, or in the other epistles. It is not necessary for me to point out the internal marks of spuriousness and imposture which these compositions betray ; but it was necessary to observe, that they do not afford those coincidences which we prapose as proofs of authenticity in the epistles which we defend.

Having explained the general scheme and formation of the argument, I may be permitted to subjoin a brief account of the manner of conducting it.

I have disposed the several instances of agreement under separate numbers; as well to mark more sensibly the divisions of the subject, as for another purpose, viz. that the reader may thereby be reminded that the instances are independent of one another, I have advanced nothing which I did not think probable ; but the degree of probability, by which different instances are supported, is undoubtedly very different. If the reader, therefore, meets with a number which contains an instance that appears to him unsatisfactory, or founded in mistake, he will dismiss that number from the argument, but without prejudice to any other. He will have occasion also to observe, that the coincidences discoverable in some epistles are much fewer and weaker than what are supplied by others. But he will add to his obsu.vation this important circumstance that whatever ascertaines the original of one epistle, in some measure establishes the authority of the rest. For, whether these epistles be genuine or spurious, every thing about them indicates that they come from the same hand. The diction, which it is extremely difficult to imitate, preferves its · resemblance and peculiarity throughout all the epistles. Numerous expressions and fingularities of style, found in no other part of the New Testament, are repeated in different epistles; and occur, in their respective places, without the smallest appearance of

force

force or art. An involved argumentation, frequent obscurities, especially in the order and transition of thought, piety, vehemence, affection, bursts of rapture, and of unparalleled sublimity, are properties, all or most of them, discernible in every letter of the collection. But although these epistles bear strong marks of proceeding from the same hand, I think it is still more certain that they were originally separate publications. They form no continued story; they compose no regular correspondence ; they comprise not the transactions of any particular period ; they carry on no connection of argument ; they depend not upon one another ; except in one or two instances, they refer not to one another. I will farther undertake to say, that no study or care has been employed to produce or preserve an appearance of consistency amongst them. All which observations shew that they were not intended by the person, whoever he was, that wrote them, to come forth or be read together; that they appeared at first separately, and have been collected since. C

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