Logic for the Million; a Familiar Exposition of the Art of ReasoningLongman, Brown, Green, Longmans & Roberts, 1857 - 390 pages |
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Page vi
... practice of using hard words to denote common things was ridiculed in " Butler's Hudi- bras , " with reference to the rhetoricians , and the ridicule will apply with equal justice to the scholastic logicians : - " For rhetoric , he ...
... practice of using hard words to denote common things was ridiculed in " Butler's Hudi- bras , " with reference to the rhetoricians , and the ridicule will apply with equal justice to the scholastic logicians : - " For rhetoric , he ...
Page 4
... practice of the art . Indeed it is only by the use of the art that the science can be studied . We meddle not with the science . profess not to analyse any of the powers of the mind , nor to lay down any new rules for conducting the ...
... practice of the art . Indeed it is only by the use of the art that the science can be studied . We meddle not with the science . profess not to analyse any of the powers of the mind , nor to lay down any new rules for conducting the ...
Page 5
... practice he will come to reason promptly and forcibly . It is the chief business both of grammar and logic to teach us how to avoid errors . Grammar teaches us how to avoid the use of words and sentences that are contrary to its rules ...
... practice he will come to reason promptly and forcibly . It is the chief business both of grammar and logic to teach us how to avoid errors . Grammar teaches us how to avoid the use of words and sentences that are contrary to its rules ...
Page 6
... practice ; I studied hard to - day ; my conscience bears witness of my sincerity ; my soul hates vain thoughts ; fear is an uneasy passion ; long medi- tation on one thing is tiresome . ' " Thus it appears that we obtain the knowledge ...
... practice ; I studied hard to - day ; my conscience bears witness of my sincerity ; my soul hates vain thoughts ; fear is an uneasy passion ; long medi- tation on one thing is tiresome . ' " Thus it appears that we obtain the knowledge ...
Page 12
... practice of using good reasons and discarding bad ones . You will thus acquire the habit of reasoning well , and when assailed with bad reasons you will know how to refute them . II . The Art of Reasoning is useful in teaching us how to ...
... practice of using good reasons and discarding bad ones . You will thus acquire the habit of reasoning well , and when assailed with bad reasons you will know how to refute them . II . The Art of Reasoning is useful in teaching us how to ...
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Common terms and phrases
actions adduced analogy ancient animal applied Archbishop Whately argument art of reasoning attribute Bank called cause and effect character Christian Church circumstances conclusion consider conversation denote dispute divine doctrine Duke of Wellington duty employed enthymeme Euathlus evidence evil example existence express facts faculties genus genus and species gism give habit happiness hath hence honour human ideas infer instance Jews judgment Julius C¿sar kind knowledge labour language logic logicians Lord Lord Bacon mankind means mind mode of reasoning moral nations nature never object observe onus probandi opinions persons Philosophy political economy principle of reasoning produce proposition prove public companies punishment question reference relation of cause religion rules scholastic logic Scripture sense sometimes sophism syllogism things thou tical tion trilemma true truth unto Watts wealth whole words writing
Popular passages
Page 158 - And he said, This will I do, I will pull down my barns, and build greater, and there will I bestow all my fruits, and my goods. 21 And I will say to my soul, Soul, thou hast much goods laid up for many years, take thine ease, eat, drink and be merry.
Page 276 - Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead ? " But if there be no resurrection of the dead, then is Christ not risen.
Page 140 - And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
Page 219 - I went by the field of the slothful, and by the vineyard of the man void of understanding ; and, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.
Page 203 - And when the barbarians saw the venomous beast hang on his hand, they said among themselves, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live.
Page 144 - And it came to pass at noon, that Elijah mocked them, and said, Cry aloud : for he is a god ; either he is talking, or he is pursuing, or he is in a journey, or peradventure he sleepeth, and must be awaked.
Page 219 - He paweth in the valley, and rejoiceth in his strength: he goeth on to meet the armed men. He mocketh at fear, and is not affrighted ; neither turneth he back from the sword. The quiver rattleth against him, the glittering spear and the shield. He swalloweth the ground with fierceness and rage : neither believeth he that it is the sound of the trumpet. He saith among the trumpets, "Ha, ha!" and he smelleth the battle afar off, the thunder of the captains, and the shouting.
Page 125 - Behold, we count them happy which endure. Ye have heard of the patience of Job, and have seen the end of the Lord ; that the Lord is very pitiful, and of tender mercy.
Page 141 - And forthwith Jesus gave them leave. And the unclean spirits went out, and entered into the swine: and the herd ran violently down a steep place into the sea, (they were about two thousand;) and were choked in the sea.
Page 219 - Hast thou given the horse strength? Hast thou clothed his neck with thunder? Canst thou make him afraid as a grasshopper? The glory of his nostrils is terrible. He paweth in the valley, and rejoiceth in his strength: He goeth on to meet the armed men.