The Speaker; Or Miscellaneous Pieces: Selected from the Best English Writers, Disposed Under Proper Heads for the Improvement of Youth, in Reading and Speaking; to which is Prefixed An Essay on Elocution |
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Page 7
Wickedness , condemned by her own witness , is very timorous , and being pressed with conscience , always forecasteth evil things : for fear is nothing else , but a betraying of the succours which reason offereth .
Wickedness , condemned by her own witness , is very timorous , and being pressed with conscience , always forecasteth evil things : for fear is nothing else , but a betraying of the succours which reason offereth .
Page 8
Be in peace with many ; nevertheless , hare but one counsellors of a thousandeias e que se Be not confident in a plain way . " Let reason go before every enterprize , and council bepore 8 SELECT SENTENCES .
Be in peace with many ; nevertheless , hare but one counsellors of a thousandeias e que se Be not confident in a plain way . " Let reason go before every enterprize , and council bepore 8 SELECT SENTENCES .
Page 9
Let reason go before every enterprize , and council bepore erery action , . . : : 0000000 11 CHAP . VI . THE latter part of a wise man's life is taken up in curing the follies , prejudices , and false opinions he had colle tracted in ...
Let reason go before every enterprize , and council bepore erery action , . . : : 0000000 11 CHAP . VI . THE latter part of a wise man's life is taken up in curing the follies , prejudices , and false opinions he had colle tracted in ...
Page 13
WHAT a piece of work is mán ! how noble in reason ! how infinite in fuculties ! in form and moving how express and admirable ! in aetion how like an angel ! in apprehension how like a God ! If to do , were as easy as to know what were ...
WHAT a piece of work is mán ! how noble in reason ! how infinite in fuculties ! in form and moving how express and admirable ! in aetion how like an angel ! in apprehension how like a God ! If to do , were as easy as to know what were ...
Page 23
For this reason we now find Luxury and Avarice taking possession of the same heart , and dividing the same person between them . To which I shall only add , that since the discarding of the counsellors above mentioned , Avarice supplies ...
For this reason we now find Luxury and Avarice taking possession of the same heart , and dividing the same person between them . To which I shall only add , that since the discarding of the counsellors above mentioned , Avarice supplies ...
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Common terms and phrases
appear arms army bear better breast breath Brutus cause CHAP consider continued death desire earth eternal eyes fair fall father fear feel fool fortune give grace hand happy hast hath head hear heard heart Heav'n hold honour hope hour human kind king laws leave light live look Lord manner master means mind nature never night o'er once pain pass passion peace perfection person pleasure poor praise present reason rest round rule seems sense side smile soon soul sound speak spirit stand sweet tears tell thee thing thou thought thousand thro true truth turn uncle Toby virtue voice whole winds wise wish young youth
Popular passages
Page 96 - Be not too tame neither, but let your own discretion be your tutor : suit the action to the word, the word to the action ; with this special observance, that you o'erstep not the modesty of nature...
Page 15 - Heaven doth with us as we with torches do, Not light them for themselves ; for if our virtues Did not go forth of us, 'twere all alike As if we had them not. Spirits are not finely touch'd But to fine issues, nor Nature never lends The smallest scruple of her excellence, But, like a thrifty goddess, she determines Herself the glory of a creditor, Both thanks and use.
Page 16 - Cowards die many times before their deaths ; The valiant never taste of death but once. Of all the wonders that I yet have heard, It seems to me most strange that men should fear ; Seeing that death, a necessary end, Will come, when it will come.
Page 372 - Yet Brutus says he was ambitious; And, sure, he is an honourable man. I speak not to disprove what Brutus spoke, But here I am to speak what I do know. You all did love him once, — not without cause: What cause withholds you, then, to mourn for him? O judgment, thou art fled to brutish beasts, And men have lost their reason! — Bear with me; My heart is in the coffin there with Caesar, And I must pause till it come back to me.
Page 376 - You have done that you should be sorry for. There is no terror, Cassius, in your threats ; For I am arm'd so strong in honesty, That they pass by me as the idle wind. Which I respect not.
Page 277 - The sixth age shifts Into the lean and slipper'd pantaloon, With spectacles on nose, and pouch on side ; His youthful hose, well sav'd, a world too wide For his shrunk shank, and his big manly voice, Turning again toward childish treble, pipes And whistles in his sound.
Page 58 - I observing, Took once a pliant hour; and found good means To draw from her a prayer of earnest heart, That I would all my pilgrimage dilate, Whereof by parcels she had something heard, But not intentively...
Page 108 - In the bright muse, tho' thousand charms conspire, Her voice is all these tuneful fools admire; Who haunt Parnassus but to please their ear, Not mend their minds; as some to church repair, Not for the doctrine, but the music there. These equal syllables alone require, Tho...
Page 364 - O my lord, Must I, then, leave you? must I needs forego So good, so noble, and so true a master? Bear witness, all that have not hearts of iron, With what a sorrow Cromwell leaves his lord. The king shall have my service ; but my prayers For ever and for ever shall be yours.
Page 284 - The traces, of the smallest spider's web ; The collars, of the moonshine's watery beams : Her whip, of cricket's bone ; the lash, of film : Her...