The History of Leominster, Or the Northern Half of the Lancaster New Or Additional Grant: From June 26, 1701, the Date of the Deed from George Tahanto, Indian Sagamore, to July 4, 1852Printed at the Reveille Office, 1853 - 263 pages |
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Page 9
... north - east part of the old burying ground . " The last attack was on the 5th of August , 1710 , and the last person killed was an Indian boy at work with Nathaniel and Oliver Wild- er , " THE LANCASTER NEW OR ADDITIONAL GRANT . It ...
... north - east part of the old burying ground . " The last attack was on the 5th of August , 1710 , and the last person killed was an Indian boy at work with Nathaniel and Oliver Wild- er , " THE LANCASTER NEW OR ADDITIONAL GRANT . It ...
Page 13
... North river , and so running over hills called Monnoosuck Hills , said line being about six miles in length , till it meets with the mid- dle branch of Lancaster river , at or near a little hill on which the Indians had marked a tree ...
... North river , and so running over hills called Monnoosuck Hills , said line being about six miles in length , till it meets with the mid- dle branch of Lancaster river , at or near a little hill on which the Indians had marked a tree ...
Page 16
... North and South . But although the territory thus acquired was under the control of the town in its corporate capacity , yet the land itself was owned by sun- dry inhabitants of said town in their capacity as Proprietors ; and as such ...
... North and South . But although the territory thus acquired was under the control of the town in its corporate capacity , yet the land itself was owned by sun- dry inhabitants of said town in their capacity as Proprietors ; and as such ...
Page 17
... North and erected houses in what is now the South and S. Westerly part of Leom- inster . Seven years afterwards Jonathan White fixed himself in the North part . And in two years more Thomas Wilder and Nathaniel Car- ter became permanent ...
... North and erected houses in what is now the South and S. Westerly part of Leom- inster . Seven years afterwards Jonathan White fixed himself in the North part . And in two years more Thomas Wilder and Nathaniel Car- ter became permanent ...
Page 20
... North on Lancaster old line , about ten hundred and seventy rods ; thence , by many angles , in almost every direction , so as to in- clude the whole of what was formerly the farm of Thomas Houghton , quite at the Northeast corner of ...
... North on Lancaster old line , about ten hundred and seventy rods ; thence , by many angles , in almost every direction , so as to in- clude the whole of what was formerly the farm of Thomas Houghton , quite at the Northeast corner of ...
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The History Of Leominster, Or The Northern Half Of The Lancaster New Or ... David Wilder No preview available - 2015 |
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Abel Abijah Abijah Bigelow annually Benjamin Bigelow Boston brethren Burrage C. C. Field C. W. Wilder Charles Charles W Christian Chualoom church Colburn comb comb business Committee Conant Council County Court covenant daughter David Wilder died Doctor doctrines early Ebenezer Ephraim erected faith Father Fitchburg Francis Gardner full communion G. W. Pierce Hill Holy Ghost Houghton inhabitants Israel Nichols J. H. Kendall James Boutelle Joel Crosby John Gardner John Houghton John Rogers Johnson Jonas Kendall Jonathan White Joseph Joshua Josiah Joslin Lancaster land late Leominster Lincoln lived Lunenburg manufactured March meeting-house mill minister ministry Monoosnock Nashaway Nashua O. G. Hubbard ordained pastor Pond prayer preached precinct Prentiss profession purchased resided Richardson road Samuel Scriptures sermon settlers Smith Solomon Strong South Sterling Thomas Wilder tion town-meeting truth West Wheelock Whitcomb widow wife William Worcester worship
Popular passages
Page 257 - At Whose coming all men shall rise again with their bodies : and shall give account for their own works. And they that have done good shall go into life everlasting : and they that have done evil into everlasting fire. This is the Catholic Faith : which except a man believe faithfully, he cannot be saved.
Page 246 - The offering of Christ once made is that perfect redemption, propitiation, and satisfaction, for all the sins of the whole world, both original and actual ; and there is none other satisfaction for sin, but that alone.
Page 245 - The supper of the Lord is not only a sign of the love that Christians ought to have among themselves one to another; but rather it is a sacrament of our redemption by Christ's death: insomuch that to such as rightly, worthily, and with faith, receive the same, the bread which we break is a partaking of the body of Christ; and likewise the cup of blessing is a partaking of the blood of Christ.
Page 229 - Now the God of Peace that brought again from the dead our Lord Jesus Christ, that great Shepherd of the sheep, through the blood of the everlasting covenant, make us perfect in every good work to do his will ; working in us that which is well pleasing in his sight, through Jesus Christ to whom be glory for ever and ever. Amen.
Page 241 - The Old Testament is not contrary to the New ; for both in the Old and New Testament everlasting life is offered to mankind by CHRIST, who is the only mediator between GOD and man, being both GOD and man. Wherefore they are not to be heard, which feign, that the old fathers did look only for transitory promises.
Page 241 - The condition of man, after the fall of Adam, is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God : wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Page 245 - Lord, cannot be proved by Holy Writ; but is repugnant to the plain words of Scripture, overthroweth the nature of a sacrament, and hath given occasion to many superstitions.
Page 241 - Original sin standeth not in the following of Adam — as the Pelagians do vainly talk — but it is the fault and corruption of the nature of every man, that naturally is engendered of the offspring of Adam ; whereby man is very far gone from original righteousness, and is of his own nature inclined to evil, so that the Flesh lusteth always contrary to the Spirit; and therefore, in every person born into this world, it deserveth God's wrath and damnation.
Page 254 - And the Catholic Faith is this : That we worship one God in Trinity, and Trinity in unity ; neither confounding the persons, nor dividing the substance, for there is one person of the Father, another of the Son, and another of the Holy Ghost.
Page 242 - We are accounted righteous before God, only for the merit of our Lord and Saviour Jesus Christ by faith, and not for our own works or deservings...