The Life and Defence of the Conduct and Principles of the Venerable and Calumniated Edmund Bonner: Bishop of London, in the Reigns of Henry VIII, Edward VI, Mary and Elizabeth: in which is Considered the Best Mode of Again Changing the Religion of this Nation
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accusation agree Altar Anne Ascue antient Archbishop Ascue authority believe Bible Bishop Bonner Bishop of London blood of Christ body and blood Book of King brethren Burnet called canon changes Christian Church of England Church of Rome Clergy commanded commission Commissioners Communion conduct of Bonner confess Council Cranmer Cromwell dead defend doctrine ecclesiastical Edmund Bonner endeavoured Eucharist faith friend Froude Froude's Remains Gardiner Henry heresy heretics Holy Joan Boucher John Foxe King Edward King's Latimer Lechmore letter Lingard Liturgy Lord Marshalsea ment obedience object Oxford Parliament Paul's Cross persons pious opinions poisoning system Pope Popery Prayer Book preach present priest principles prison proceed proceedings Protestant punishment Queen Reformation reign of Mary religion restore Ridley Sacrament sacrifice Saviour's Scripture second temple sermon service book Six Articles soul Strype teach testants Thomas Becket tion Tract 86 Tractarian British Critics Transubstantiation Ultra-Protestant words
Page 231 - Be of good comfort, master Ridley, and play the man. We shall this day light such a candle, by God's grace, in England, as I trust shall never be put out.
Page 80 - ... but the very body of the tree, or rather the roots of the weeds, is the popish doctrine of transubstantiation, of the real presence of Christ's flesh and blood in the sacrament of the altar (as they call it), and of the sacrifice and oblation of Christ made by the priest, for the salvation of the quick and the dead.
Page iii - Bishop of London, in the Reigns of Henry VIII. Edward VI., Mary and Elizabeth. In which is considered, The Best Mode of again Changing the Religion of this Nation. By A TRACTARIAN BRITISH CRITIC. Dedicated to the Bishop of London, " Tenditnusin Latium," — We are going to Rome.
Page 165 - The prevailing notion of bringing forward the atonement explicitly and prominently on all occasions, is evidently quite opposed to what we consider the teaching of Scripture ; nor do we find any sanction for it in the Gospels.
Page 179 - Complaints came up from all the parts of England, of the injustice and violence used in elections, beyond what had ever been practised in former times. And this was so universal over the whole nation, that no corner of it was neglected. In the new charters that had been granted, the election of the members was taken out...
Page xxvii - I am but one of yourselves, -a Presbyter; and therefore I conceal my name, lest I should take too much on myself by speaking in my own person. Yet speak I must ; for the times are very evil, yet no one speaks against them.
Page 174 - I am more and more indignant at the Protestant doctrine on the subject of the Eucharist; and think that the principle on which it is founded is as proud, irreverent, and foolish, as that of any heresy, even Socinianism.
Page 60 - Why do you praise Ridley? Do you know sufficient good about him to counterbalance the fact, that he was the associate of Cranmer, Peter Martyr, and Bucer?
Page 80 - The doctrine, then, of the early Church was this; that ' in the Eucharist an oblation or sacrifice was made by the Church to God, under the form of his creatures of bread and wine, according to our blessed Lord's holy institution, in memory of his cross and passion ;' and this they believed to be the
Page xxvii - SYSTEM WHICH CERTAIN PARTIES ARE LABOURING TO RESTORE, that truths should be clearly stated, which as yet have been but intimated, and others developed which are now but in germ. And, as we go on, WE MUST RECEDE MORE AND MORE FROM THE PRINCIPLES, IF ANY SUCH THERE BE, OF THE ENGLISH REFORMATION.