Whether the Tractarians are moving towards Rome commenced reconciliation with Rome The parliament reconciled to Rome Courteous and gentle language to be used towards Rome on Reconciliation with Rome to be again anticipated Pole's speech at the reconciliation merely a "Tractarian ad- dress" The parliament unanimously desire the reconciliation received by the parliament on their knees The clergy absolved from their schism by Cardinal Pole 5. The fifth stage of the "poisoning" system-severity, begun Mary, Parsons, and James the Second adopt severity after the reconciliation with Rome Causes of the supposed severity of Bonner Bonner upheld the "Unity of the church" Protestantism proved to be worse than Paganism, and the consequent duty to "unprotestantize" the nation Contract between Rome and England Contracts were always confirmed by blood Bonner only the chief servant at the altar on which the Pro- Analysis of the conduct of Bonner during the severities which followed the reconciliation with Rome-1. The object of the Queen and Council; 2. The stimulants to his zeal; 3. His gentleness; 4. His supposed harshness; Bonner and ourselves how far agreed on the Eucharist 3. He is unjustly called the bloody Bonner - Bonner not to be blamed but the law justified by the fathers, antiquity, tradition, and the canon law, in beating, whipping, caning, and flogging young and ignoble Ultra-Protestants Bishops not being permitted to flog the Ultra-Protestants, a DEDICATION. TO THE RIGHT REVEREND CHARLES JAMES BLOMFIELD, D.D., LORD BISHOP OF LONDON. MY LORD, I presume to dedicate the following pages to your Lordship, without previously soliciting permission to do so; because I am most anxious to obtain the favor, approbation, and patronage of your Lordship, to the opinions and labors of the "Tractarian "British Critics." Nearly ten years have elapsed since I and my brethren, lamenting the sad condition to which the Church was reduced by the detestable Ultra-Protestants of the day, resolved to endeavour to restore the pristine regard to external religion, to direct the public attention to the antient observances of the primitive Churches, to re-set the limb of the Reformation, to go back nearer to Rome, though without submitting to the Papal su |