remarked it hitherto, that at those times when I have read the Scriptures most, I have evermore been most lively, and in the best frame.

Saturday night, June 6. This has been a remarkable week with me, with respect to despondencies, fears, perplexities, multitudes of cares and distraction of thought; being the week I came hither (to New Haven) in order to entrance upon the office of tutor of the college. I have now abundant reason to be convinced of the troublesomeness and perpetual vexation of the world.

Tuesday, July 7. When I am giving the relation of a thing, let me abstain from altering, either in the matter or manner of speaking, so much, as that if every one afterward should alter as much, it would at ast come to be properly false.

Tuesday, Sept. 22. By a sparing diet, and eating what is light and easy of digestion, I shall doubtless be able to think more clearly; and shall gain time, 1st, By lengthening my life: 2dly, Shall need less time for digestion after meals; 3dly, Shall be able to study closer without wrong to my health; 4thly, Shall need less time to sleep; 5thly, shall more seldom be troubled with the headache.

Sabbath day, Nov. 22. Considering that bystanders always espy some faults which we do not see, or at least are not so fully sensible of ourselves; for there are many secret workings of corruption which escape our sight, and others only are sensible of; resolved, therefore, that I will, if I can by any convenient means, learn what faults others find in me, or what things they see in me that appear any way blameworthy, unlovely, or unbecoming.

SECTION III.

Some Account of his Conversion, Experience, and Religious Exercises, written by himself.

The foregoing extracts were written by Mr. Edwards when about twenty years of age, as appears by the dates. The judicious reader, therefore, keeping this in mind, will make proper allowance for some things which may appear like the productions of a young Christian, both as to the matter, and the manner of expression. And indeed, the whole being taken together, these apparent blemishes have their important use. For hereby all appears more natural and genuine; while the strength of his resolution, the fervor of his mind, and a skill in discriminating divine things so seldom found even in old age, appear the more striking. A picture of human nature in its present state, though highly improved by grace, cannot be a true resemblance of the original, if it be drawn all light, and no shades. In this view we shall be forced to admire his conscientious strictness, his diligence and zeal, his deep experience in some particulars, and his accurate judgment respecting the most important parts of true religion, at so early an age. Here we have, not only the most convincing evidence of his sincerity in religion, and of his engaging in a life devoted to God in good earnest, so as to make religion his one great business; but also, through his great attention to this matter, how in many instances he acquired the judgment and experience of gray hairs.

Behold, reader, the beginning of a life so eminently holy and useful! Behold the views, the exercises, the resolutions of a man who became one of the greatest divines of his age; one who had the applause and ad

miration of America, Britain, Holland, and Germany, for his piety judgment, and great usefulness. Behold here an excitement to the young. to devote themselves to God with great sincerity, and enter on the work of strict religion without delay, and more especially, those who are looking forward towards the work of the ministry. Behold then, ye students in divinity, our future preachers and writers, the most immediate and direct, yea, the only way to answer the good ends which you profess to seek. "Go, ye, and do likewise."

It is to be lamented, that there is so much reason to think there are few instances of such early piety in our day. If the Protestant world abounded with young persons of this stamp; young men, preparing for the work of the ministry with such a temper, such exercises, and such resolutions, what a delightful prospect would this afford of the near approach of happier days than the church of God has ever yet seen! What pleasing hopes, that the great and merciful Head of the church was about to send forth laborers, faithful, successful laborers into his harvest; and bless his people with "pastors which shall feed them with knowledge and understanding!"

But if our youth neglect all proper improvement of the mind; are shy of seriousness and strict piety; choose to live at a distance from all appearance of it; and are given to carnal pleasures; what a gloomy prospect does this afford! If they who enter into the work of the ministry, from a gay, careless, and what may justly be called a vicious life, betake themselves to a little superficial study of divinity, and soon begin to preach; while all the external seriousness and zeal they put on, is only from wordly motives; they being without any inward, experimental acquaintance with divine things, and even so much as any taste for true divinity; no wonder if the people perish for lack of spiritual knowledge.

But, as the best comment on the foregoing Resolutions and Diary; and that the reader may have a more full and instructive view of Mr. Edwards's entrance on a religious life, and progress in it, as to the views and exercises of his mind; a brief account thereof is here inserted, which was found among his papers, in his own hand-writing; and which, it seems, was written near twenty years after, for his own private advantage.

"I had a variety of concerns and exercises about my soul from my childhood; but had two more remarkable seasons of awakening, before 1 met with that change by which I was brought to those new dispositions, and that new sense of things, that I have since had. The first time was when I was a boy, some years before I went to college, at a time of remarkable awakening in my father's congregation. I was then very much affected for many months, and concerned about the things of religion, and my soul's salvation; and was abundant in duties. I used to pray five times a day in secret, and to spend much time in religious talk with other boys; and used to meet with them to pray together. I experienced I know not what kind of delight in religion. My mind was much engaged in it, and had much self-righteous pleasure; and it was my delight to abound in religious duties. I with some of my school-mates joined together, and built a booth in a swamp, in a very retired spot, for a place of prayer. And besides, I had particular secret places of my own in the woods, where I used to retire by myself; and was from time to time much affected. My affections seemed to be lively and easily moved, and l' seemed to be in my element when engaged in religious duties. And

I am ready to think, many are deceived with such affections, and such a kind of delight as I then had in religion, and mistake it for grace

"But in process of time, my convictions and affections wore off; and I entirely lost all those affections and delights and left off secret prayer, at least as to any constant performance of it; and returned like a dog to his vomit, and went on in the ways of sin. Indeed I was at times very uneasy, especially towards the latter part of my time at college; when it pleased God to seize me with a pleurisy, in which he brought me nigh to the grave, and shook me over the pit of hell. And yet, it was not long after my recovery, before I fell again into my old ways of sin. But God would not suffer me to go on with any quietness; I had great and violent inward struggles, till, after many conflicts with wicked inclinations, repeated resolutions, and bonds that I laid myself under by a kind of vows to God, I was brought wholly to break off all former wicked ways, and all ways of known outward sin; and to apply myself to seek salvation, and practice many religious duties; but without that kind of affection and delight which I had formerly experienced. My concern now wrought more by inward struggles and conflicts, and self-reflections. I made seeking my salvation the main business of my life. But yet, it seems to me I sought after a miserable manner; which has made me sometimes since to question, whether ever it issued in that which was saving; being ready to doubt, whether such miserable seeking ever succeeded. I was indeed brought to seek salvation in a manner that I never was before; I felt a spirit to part with all things in the world, for an interest in Christ My concern continued and prevailed, with many exercising thoughts and inward struggles; but yet it never seemed to be proper to express that concern by the name of terror.

"From my childhood up, my mind had been full of objections against the doctrine of God's sovereignty, in choosing whom he would to eternal life, and rejecting whom he pleased; leaving them eternally to perish, and be everlastingly tormented in hell. It used to appear like a horrible doctrine to me. But I remember the time very well, when I seemed to be convinced, and fully satisfied, as to this sovereignty of God, and his justice in thus eternally disposing of men, according to his sovereign pleasure. But I never could give an account how, or by what means, I was thus convinced, not in the least imagining at the time, nor a long time after, that there was any extraordinary influence of God's Spirit in it; but only that now I saw further, and my reason apprehended the justice and reasonableness of it. However, my mind rested in it; and it put an end to all those cavils and objections. And there has been a wonderful alteration in my mind, with respect to the doctrine of God's sovereignty, from that day to this; so that I scarce ever have found so much as the rising of an objection against it, in the most absolute sense, in God's showing mercy to whom he will show mercy, and hardening whom he will. God's absolute sovereignty and justice, with respect to salvation and damnation, is what my mind seems to rest assured of, as much as of any thing that I see with iny eyes; at least it is so at times. But I have often, since that first conviction, had quite another kind of sense of God's sovereignty than I had then. I have often since had not only a conviction, but a delightful conviction. The doctrine has very often appearec exceeding pleasant, bright, and sweet. Absolute sovereignty is what I love to ascribe to God. But my first conviction was not so.

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"The first instance that I remember of that sort of inward, sweet delight in God and divine things that I have lived much in since, was on reading those words, 1 Tim. i. 17, Now unto the King eternal, immortal, invisible, the only wise God, be honor and glory forever and ever, Amen. As I read the words, there came into my soul, and was as it were diffused through it, a sense of the glory of the Divine Being; a new sense, quite different from any thing I ever experienced before. Never any words of Scripture seemed to me as these words did. I thought with myself, how excellent a Being that was, and how happy I should be, if I might enjoy that God, and be rapt up to him in heaven, and be as it were swallowed up in him forever! I kept saying, and as it were singing over these words of Scripture to myself; and went to pray to God that I might enjoy him, and prayed in a manner quite different from what I used to do; with a new sort of affection. But it never came into my thought, that there was any thing spiritual or of a saving nature, in this

"From about that time, I began to have a new kind of apprehensions and ideas of Christ, and the work of redemption, and the glorious way of salvation by him. An inward, sweet sense of these things, at times, came into my heart; and my soul was led away in pleasant views and contemplations of them. And my mind was greatly engaged to spend my time in reading and meditating on Christ, on the beauty and excellency of his person, and the lovely way of salvation by free grace in him. I found no books so delightful to me, as those that treated of these subjects. Those words, Cant. ii. 1, used to be abundantly with me, I am the Rose of Sharon, and the Lily of the valleys. The words seemed to me sweetly to represent the loveliness and beauty of Jesus Christ. The whole book of Canticles used to be pleasant to me, and I used to be much in reading it, about that time; and found, from time to time, an inward sweetness, that would carry me away, in my contemplations. This I know not how to express otherwise, than by a calm, sweet abstraction of soul from all the concerns of this world; and sometimes a kind of vision, or fixed ideas and imaginations, of being alone in the mountains, or some solitary wilderness, far from all mankind, sweetly conversing with Christ, and rapt and swallowed up in God. The sense I had of divine things, would often of a sudden kindle up, as it were, a sweet burning in my heart; an ardor of soul that I know not how to express.

"Not long after I first began to experience these things, I gave an account to my father of some things that had passed in my mind. I was pretty much affected by the discourse we had together; and when the discourse was ended, I walked abroad alone, in a solitary place in my father's pasture, for contemplation. And as I was walking there, and looking up on the sky and clouds, there came into my mind so sweet a sense of the glorious majesty and grace of God, that I know not how to express. I seemed to see them both in a sweet conjunction; majesty and meekness joined together; it was a sweet and gentle, and holy majesty; and also a majestic meekness; an awful sweetness; a high, and great, and holy gentleness.

After this my sense of divine things gradually increased, and became more and more lively, and had more of that inward sweetness. The appearance of every thing was altered; there seemed to be, as it were, a calm, sweet cast, or appearance of divine glory, in almost every thing. God's excellency, his wisdom, his purity and love, seemed to appear in

every thing; in the sun, and moon, and stars; in the clouds and blue sky; in the grass, flowers, trees; in the water, and all nature; which used greatly to fix my mind. I often used to sit and view the moon for continuance; and in the day spent much time in viewing the clouds and sky, to behold the sweet glory of God in these things; in the mean time, singing forth, with a low voice, my contemplations of the Creator and Redeemer. And scarce any thing, among all the works of nature, was sc sweet to me as thunder and lightning; formerly, nothing had been sc terrible to me. Before, I used to be uncommonly terrified with thunder, and to be struck with terror when I saw a thunder storm rising; but now, on the contrary, it rejoiced me. I felt God, so to speak, at the first appearance of a thunder storm; and used to take the opportunity, at such times, to fix myself in order to view the clouds and see the lightnings play, and hear the majestic and awful voice of God's thunder, which oftentimes was exceedingly entertaining, leading me to sweet contemplations of my great and glorious God. While thus engaged, it always seemed natural to me to sing, or chant forth my meditations; or, to speak my thoughts in soliloquies with a singing voice.

"I felt then great satisfaction, as to my good state; but that did not content me. I had vehement longings of soul after God and Christ, and after more holiness,, wherewith my heart seemed to be full, and ready to break; which often brought to my mind the words of the Psalmist, Psal. cxix. 28, My soul breaketh for the longing it hath. I often felt a mourning and lamenting in my heart, that I had not turned to God sooner, that I might have had more time to grow in grace. My mind was greatly fixed on divine things; almost perpetually in the contemplation of them. I spent most of my time in thinking of divine things, year after year; often walking alone in the woods, and solitary places, for meditation, soliloquy, and prayer, and converse with God; and it was always my manner at such times, to sing forth my contemplations. I was almost constantly in ejaculatory prayer, wherever I was. Prayer seemed to be natural to me, as the breath by which the inward burnings of my heart had vent. The delights which I now felt in the things of religion, were of an exceeding different kind from those before mentioned, that I had when a boy; and what I had then no more notion of, than one born blind has of pleasant and beautiful colors. They were of a more inward, pure, soul-animating and refreshing nature. Those former delights never reached the heart; and did not arise from any sight of the divine excellency of the things of God; or any taste of the soul-satisfying, and life-giving good there is in them.

"My sense of divine things seemed gradually to increase, until I went to preach at New-York, which was about a year and a half after they began; and while I was there I felt them, very sensibly, in a much higher degree than I had done before. My longings after God and holiness were much increased. Pure and humble, holy and heavenly Christianity, appeared exceedingly amiable to me. I felt a burning desire to be in every thing a complete Christian; and conformed to the blessed image of Christ; and that I might live, in all things, according to the pure, sweet, and blessed rules of the gospel. I had an eager thirsting after progress in these things; which put me upon pursuing and pressing after them. It was my continual strife day and night, and constant inquiry, how I should be more holy, and live more holily, and more becoming a child of God, and a disciple of Christ. I now sought an increase of grace and holiness, VOL. I.

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