Yet wide was spread their fame in ages past, They weren almost off-thawen so, VER. 41. Nor was the work impair'd, &c.] VER. 45. Yet part no injuries, &c.] 35 40 45 The Of The rock's high summit, in the temple's shade, Spread, and grow brighter with the length of days. Rise white in air, and glitter o'er the coaft; 55 As Atlas fix'd, each hoary pile appears, The gather'd winter of a thousand years. 60 On this foundation Fame's high temple stands; Stupendous pile! not rear'd by mortal hands. Whate'er proud Rome, or artful Greece beheld, Or elder Babylon, its frame excell'd. Of old time, and yet they were But well I wiste what it made; B4 Four Four faces had the dome, and ev'ry face Westward, a sumptuous frontispiece appear'd, 65 70 75 80 VER. 65. Four faces had the dome, &c.] The Temple is defcrib'd to be square, the four fronts with open gates facing the different quarters of the world, as an intimation that all nations of the earth may alike be receiv'd into it. The western front is of Grecian architeture : the Doric order was peculiarly sacred to Heroes and Worthies. Those whose statues are after mention'd, were the first names of old Greece in arms and arts. VER. 81. There great Alcides, &c.] This figure of Hercules is drawn with an eye to the position of the famous statue of Farnese. Here Here Orpheus sings; trees moving to the sound 85 : Cytharon's echoes answer to his call, And half the mountain rolls into a wall: There might you see the length'ning spires ascend, The Eastern front was glorious to behold, With diamond flaming, and Barbaric gold. There Ninus shone, who spread th' Affyrian fame, 95 And the great founder of the Perftan name: There in long robes the royal Magi stand, Grave Zoroafter waves the circling wand, The fage Chaldæans robe'd in white appear'd, And Brachmans, deep in desart woods rever'd. These stop'd the moon, and call'd th' unbody'd shades To midnight banquets in the glimmering glades; ICO VER. 96. And the great Founder of the Persian Name.] Cyrus was the beginner of the Persian, as Ninus was of the Affyrian Monarchy. The Magi and Chaldeans (the chief of whom was Zoroaster) employ'd their studies upon magic and astrology, which was in a manner almost all the learning of the antient Afian people. We have scarce any account of a moral philosopher except Confucius, the great law-giver of the Chinese, who liv'd about two thousand years ago. Made Made vifionary fabricks round them rise, But on the fouth, a long, majestic race 110 115 VER. 110. Ægypt's Priests, &c.] The learning of the old Ægyptian Priests confifted for the most part in geometry and astronomy: They also preserv'd the Hi1tory of their nation. Their greatest Hero upon record is Sesoftris, whose actions and conquests may be seen at large in Diodorus, &c. He is faid to have caus'd the Kings he vanquish'd to draw him in his Chariot. The polture of his itatue, in these verses, is correspondent to the defcription which Herodotus gives of one of them remaining in his own time. There |