SKETCH OF POPERY. TO THE LAW AND TO THE TESTIMONY: ISAJH Vi. LONDON: THE RELIGIOUS TRACT SOCIETY; Instituted 1799. SOLD AT THE DEPOSITORY; 56, PATERNOSTER ROW, AND BY THE BOOKSELLERS. 843. CONTENTS. CHAPTER I.-Rise and progress of Popery CHAP. II. Claims of oral tradition examined- Writings of the fathers-The Scriptures the only CHAP. III.-The Bible, the religion of Protestants -The canon of Scripture not determined by the Romish church-Circumstances of the Pro- testant in reference to it contrasted with those of the Papist-Hostility to the word of God ex- CHAP. IV. The pope the head of the Romish church-His claims examined and refuted-The Pontifex Maximus of the heathens............ CHAP. V. Comparison of Popery with heathenism -Its churches-Altars-Incense-Holy water CHAP. VIII. The worship of saints and images- Recent canonization-Alliance of Romanism with ...... ..... CHAP. IX. The doctrine of purgatory-Means by which it is kept before the mind-Its opposi- CHAP. X.-Nunneries- -The Romish doctrine of CHAP. XI.-English monasteries-The designs of Romanists-The officers, inmates, and apart- ments of the Benedictines-The practice of duplicity...... CHAP. XII.-Inducements to a monastic life-His- tory of a monk -The postulant-The novice- CHAP. XIII. The noviciate-The profession-Se- verity exercised-Exile, the penalty of disobedi- SKETCH OF POPERY. CHAPTER I. RISE AND PROGRESS OF POPERY. No TRUE religion must be personal. In many cases a proxy is admissible, but here it is not. one can become pious for us: a substitution of others for ourselves is utterly impossible. Religion is often exhibited in the Scriptures as knowledge, affection, and obedience; and these are obviously not relative, but individual. Equally certain, therefore, is it that religion must be personal also. It is, in fact, a heart of flesh," a renewal in the spirit of the mind, a new nature, a Divine principle, the life of God in the soul of man, a life kindled from above, and rising to the world from whence it came. Not only does true piety operate on the individual, as considered apart from others, but it acts on the whole man. In his understanding, it is light; in his affections, it is love; in his conscience, it is submission to supreme authority; throughout his course, it is habitual conformity to the law of righteousness. B |