Page images
PDF
EPUB

accomplishments, and as many more, and yet he may be nothing; as without any one of them he may be a great Prince. They are not the graces and accomplishments of a Sovereign, but of a lord of the bedchamber. They do not shew a great mind, bent on great objects, and swayed by lofty views. They are rather foibles and blemishes in the character of a ruler, for they imply that his attention has been turned as much upon adorning his own person as upon advancing the State. Charles II. was a King, such as we have here described; amiable, witty, and accomplished, and yet his memory is equally despised and detested. Charles was without strength of mind, or public principle. He could not arrive at the comprehension of that mixed mass of thought and feeling, a kingdom-he thought merely of the throne. He was as unlike Cromwell in the manner in which he came by the sovereignty of the realm as in the use he made of it. He saw himself, not in the glass of history, but in the glass on his toilette; not in the eyes of posterity, but in those of his courtiers and mistresses. Instead of regulating his conduct by public opinion and abstract reason, he did every thing from a feeling of personal vanity. Charles would have been more annoyed with the rejection of a licentious overture than with the rebellion of a province; and poured out the blood of his subjects with the same gaiety and indifference as he did a glass of wine. He had no idea of his obligations to the State, and only laid aside the private gentleman, to become the tyrant of his people. Charles was popular in his life-time, Cibber tells us, because he used to walk out with his spaniels and feed his ducks in St. James's park. History has consigned his name to infamy for the executions under Jefferies, and for his league with a legitimate despot (Louis XIV.), to undermine the liberties of his country.

What is it, then, that makes a great Prince? Not the understanding Purcell or Mozart, but the having an ear open to the voice of truth and justice! Not a taste in made dishes, or French wines, or court-dresses, but a fellow-feeling with the calamities of hunger, of cold, of disease, and nakedness! Not a knowledge

of the elegances of fashionable life, but a heart that feels for the millions of its fellow-beings in want of the common necessaries of life! Not a set of brilliant frivolous accomplishments, but a manly strength of character, proof against the seductions of a throne! He, in short, is a patriot King, who without any other faculty usually possessed by Sovereigns, has one which they seldom possess, the power in imagination of changing places with his people. Such a King may indeed aspire to the character of a ruling providence over a nation; any other is but the headcypher of a court.

THE FUDGE FAMILY IN PARIS.

Edited by Thomas Brown, the younger, Author of the "Twopenny Post-bag."-Longmans.

April 25, 1818.

THE spirit of poetry in Mr. Moore is not a lying spirit. "Set it down, my tables "-we have still, in the year 1818, three years after the date of Mr. Southey's laureateship, one poet, who is an honest man. We are glad of it: nor does it spoil our theory, for the exception proves the rule. Mr. Moore unites in himself two names that were sacred, till they were prostituted by our modern mountebanks, the Poet and the Patriot. He is neither a coxcomb nor a catspaw,—a whiffling turncoat, nor a thorough-paced tool, a mouthing sycophant, " a full solempne man," like Mr. Wordsworth,--a whining monk, like Mr. Southey,—a maudlin Methodistical lay-preacher, like Mr. Coleridge,—a merry Andrew, like the fellow that plays on the salt-box at Bartlemy Fair,-or the more pitiful jackpudding, that makes a jest of humanity in St. Stephen's Chapel. Thank God, he is like none of these he is not one of the Fudge Family. He is neither a bubble nor a cheat. He makes it his business neither to hoodwink his own understanding, nor to blind or gag others. He is a man of wit and fancy, but

he does not sharpen his wit on the edge of human agony, like. the House of Commons' jester, nor strew the flowers of fancy, like the Jesuit Burke, over the carcase of corruption, for he is a man not only of wit and fancy, but of common sense and common humanity. He sees for himself, and he feels for others. He employs the arts of fiction, not to adorn the deformed, or disguise the false, but to make truth shine out the clearer, and beauty look more beautiful. He does not make verse," immortal verse," the vehicle of lies, the bawd of Legitimacy, the pander of antiquated prejudices, and of vamped-up sophistry; but of truths, of home, heartfelt truths, as old as human nature and its wrongs. Mr. Moore calls things by their right names: he shews us kings as kings, priests as priests, knaves as knaves, and fools as fools. He makes us laugh at the ridiculous, and hate the odious. He also speaks with authority, and not as certain scribes that we could mention. at Court, and has seen what passes there.

"Tam knew what's what full brawly."

He has been

But he was a man before he became a courtier, and has continued to be one afterwards; nor has he forgotten what passes in the human heart. From what he says of the Prince, it is evident that he speaks from habits of personal intimacy: he speaks of Lord Castlereagh as his countryman. In the Epistles of the Fudge Family, we see, as in a glass without a wrinkle, the mind and person of Royalty in full dress, up to the very throat, and we have a whole-length figure of his Lordship, in the sweeping, serpentine line of beauty, down to his very feet. *—We have heard it said of our poet, by a late celebrated wit and orator, that "there was no man who put so much of his heart into his fancy as Tom Moore; that his soul seemed as if it were a particle of fire separated from the sun, and were always fluttering to get back to that source of light and heat." We think this

"I look down towards his feet;
But that's a fable."-OTHELLO.

[ocr errors]

criticism as happy as it is just: but it will be evident to the readers of the Fudge Family, that the soul of "a certain little gentleman" is not attracted with the same lively or kindly symptoms to the Bourbons, or to their benefactors and restorers "under Providence!" The title of this delightful little collection of sweets and bitters, of honey and gall, is, we suppose, an allusion to the short ejaculation which honest Burchell, in the " Vicar of Wakefield," uttered at the end of every sentence, in the conversation of Miss Amelia Carolina Wilhelmina Skeggs and her friend, on the Court and Fashionables; and which word, "Fudge," our malicious Editor thinks equally applicable to the cant upon the same subjects at the present day,-to the fade politesse of the ancient regime,-to "the damnable face-making of Holy Alliances, and "the flocci-nauci-pili-nihili-fication" of Legitimacy. He may be wrong in this; but if so, we are most assuredly in the wrong with him: and we confess, it gives us as much pleasure to agree with this writer, as it does to differ with some others that we could mention, but that they are not worth mentioning.-The Correspondents of the Fudge Family in Paris are much of the same stamp (with one exception) as the Correspondents of Dr. S-, in his work of that name, which was lately put a stop to by that sort of censorship of the press which is exercised by the reading public; only the Correspondents in the present volume have a very different Editor from him of "The Day and New Times," or, as it is at present called, The New Times alone, the Day having been left out as an anomaly, "ut lucus a non lucendo:" for the readers of that paper roll their eyes in vain, and "find no dawn; but, in its stead, total eclipse and ever-during dark surrounds them."But to return from "the professional gentleman," as he calls himself, his scavenger's bell, his mud-cart of liberal phraseologies, and go-cart of slavery and superstition, to something as different as genius from dulness, as wit from malice, as sense from moon-struck madness, as independence from servility, as the belles-lettres from law-stationery, as Parnassus from Grub

[ocr errors]

street, or as the grub from the butterfly, as the man who winged his airy way from a Court which was unworthy of him, and which would have made him unworthy of himself," as light as bird from brake," is from the man (if so he can be called) who would grope his way there on all fours, bringing, as the sacrifice best worthy of himself and of the place, his own dignity of spirit and the rights of his fellow-creatures, to be trampled down by the obscene hoofs of a base oligarchy. But we have already in another place spoken our minds of that person, in a way to cut off the communication between his "blind mouth and the Midas ears of the Stock Exchange; and we do not wish to deprive him of a livelihood. He may receive his. Treasury wages for us, so that he no longer levies them on public credulity, and we no longer confound "his sweet voice" with that of the country or city, though it may echo the Court. The New Times is a nuisance; but it is not one that requires to be abated. It speaks a plain, intelligible language. Its principles are as palpable as they are base. Its pettifogging pedantry and its Billingsgate slang can deceive nobody that is worth undeceiving. It is the avowed organ of the deliberate, detestable system which has long been covertly pursued in a certain quarter. This paper raves aloud, under the ambiguous garb of phrenzy, what its patrons think in secret. It proclaims on the house-tops what is whispered in the high places. It soothes the ears of flatterers, of tyrants, and of slaves,-but it sounds the alarm to free men. It is so far a great public good. It tells the people of England what is prepared for them, and what they have to expect. "Nothing is sacred in its pages but tyranny." It links this country in chains of vassalage to the legitimate despotisms of the Continent, which have been a bye-word with us for ages. It binds this nation, hand and foot, in the trammels of lasting servitude,—it puts the yoke upon our necks as we put pack-saddles upon asses,-marks the brand upon our foreheads as we ruddle over sheep,-binds us in "with shame, with rotten parchments, and vile inky blots,"-makes England, that

« EelmineJätka »