But I am ashamed of wasting the reader's time and my own in thus beating the air. It is not however my fault that Mr. Malthus has written nonsense, or that others have admired it. It is not Mr. Malthus's nonsense, but the opinion of the world respecting it, that I would be thought to compliment by this serious refutation of what in itself neither deserves nor admits of any reasoning upon it. If, however, we recollect the source from whence Mr. Malthus borrowed his principle and the application of it to improvements in political philosophy, we must allow that he is merely passive in error. The principle itself would not have been worth a farthing to him without the application, and accordingly he took them as he found them lying snug together; and as Trim having converted the old jack-boots into a pair of new mortars immediately planted them against whichever of my uncle Toby's garrisons the allies were then busy in besieging, so the public-spirited gallantry of our modern engineer directed him to bend the whole force of his clumsy discovery against that system of philosophy which was the most talked of at the time, but to which it was the least applicable of all others. Wallace, I have no doubt, took up his idea either as a paradox, or a jeu d'esprit, or because any thing, he thought, was of weight enough to overturn what had never existed any where but in the imagination; or he was led into a piece of false logic by an error we are very apt to fall into, of supposing because he had never been struck himself by the difficulty of population in such a state of society, that therefore the people themselves would not find it out, nor make any provision against it. But though I can in some measure excuse a lively paradox, I do not think the same favour is to be shewn to the dull, dogged, voluminous repetition of an absurdity.

I cannot help thinking that our author has been too much influenced in his different feelings on this subject, by the particular purpose he had in view at the time. Mr. Malthus might not improperly have taken for the motto of his first edition,—“ These three bear record on earth, vice, misery, and population." In his answer to Mr. Godwin, this principle was represented as an

evil, for which no remedy could be found but in evil;—that its operation was mechanical, unceasing, necessary; that it went straight forward to its end, unchecked by fear, or reason, or remorse; that the evils, which it drew after it, could only be avoided by other evils, by actual vice and misery. Population was, in fact, the great Devil, the untamed Beelzebub that was only kept chained down by vice and misery, and which, if it were once let loose from these restraints, would go forth, and ravage the earth. That they were, of course, the two main props and pillars of society, and that the lower and weaker they kept this principle, the better able they were to contend with it: that therefore any diminution of that degree of them, which at present prevails, and is found sufficient to keep the world in order, was of all things chiefly to be dreaded.-Mr. Malthus seems fully aware of the importance of the stage-maxim, To elevate and surprise. Having once heated the imaginations of his readers, he knows that he can afterwards mould them into whatever shape he pleases. All this bustle and terror, and stage-effect, and theatrical mummery was only to serve a temporary purpose, for all of a sudden the scene is shifted, and the storm subsides. Having frighted away the boldest champions of modern philosophy, this monstrous appearance, full of strange and inexplicable horrors, is suffered quietly to shrink back to its natural dimensions, and we find it to be nothing more than a common-sized tame looking animal, which however requires a chain and the whip of its keeper to prevent it from becoming mischievous. Mr. Malthus then steps forward and says, "The evil we were all in danger of was not population, but philosophy. Nothing is to be done with the latter by mere reasoning. I, therefore, thought it right to make use of a little terror to accomplish the end. As to the principle of population you need be under no alarm; only leave it to me, and I shall be able to manage it very well. All its dreadful consequences may be easily prevented by a proper application of the motives of common prudence and common decency." If, however, any one should be at a loss to know how it is possible to

reconcile such contradictions, I would suggest to Mr. Malthus the answer which Hamlet makes to his friend Guilderstern, ""Tis as easy as lying: govern these ventiges (the poor-rates and private charity) with your fingers and thumb, and this same instrument will discourse most excellent music; look you, here are the stops," (namely, Mr. Malthus's Essay and Mr. Whitbread's Poor Bill).*

ON THE APPLICATION OF MR. MALTHUS'S PRINCIPLE TO THE POOR LAWS.

IN speaking of the abolition of the Poor Laws, Mr. Malthus

says:

"To this end, I should propose a regulation to be made, declaring, that no child born from any marriage, taking place after the expiration of a year from the date of the law, and no illegitimate child born two years from the same date, should ever be entitled to parish assistance. And to give a more general knowledge of this law, and to enforce it more strongly on the minds of the lower classes of people, the clergyman of each parish should, after the publication of banns, read a short address, stating the strong obligation on every man to support his own children; the impropriety, and even immorality, of marrying without a prospect of being able to do this; the evils which had resulted to the poor themselves from the attempt which had been made to assist by public institutions in a duty which ought to be exclusively appropriated to parents; and the absolute necessity which had at length appeared of abandoning all such institutions,

* Written in 1807, at a time when Mr. Whitbread's scheme was in agitation in the House of Commons, and Mr. Malthus used to wait in the lobbies with his essay in his hand, for the instruction and compliments of Honourable Members. The above article is taken from a Reply to Mr. Malthus, one of my very early Essays, the style of which is, I confess, a little exuberant, but of the arguments I see no reason to be ashamed.

on account of their producing effects totally opposite to those which were intended.

"This would operate as a fair, distinct, and precise notice, which no man could well mistake, and, without pressing hard on any particular individuals, would at once throw off the rising generation from that miserable and helpless dependence upon the government and the rich, the moral as well as physical consequences of which are almost incalculable.

"After the public notice which I have proposed had been given, and the system of poor-laws had ceased with regard to the rising generation, if any man chose to marry, without a prospect of being able to support a family, he should have the most perfect liberty so to do. Though to marry, in this case, is, in my opinion, clearly an immoral act, yet it is not one which society can justly take upon itself to prevent or punish; because the punishment provided for it by the laws of nature falls directly and most severely upon the individual who commits the act, and through him, only more remotely and feebly, on the society. When Nature will govern and punish for us, it is a very miserable ambition to wish to snatch the rod from her hands, and draw upon ourselves the odium of executioner. To the punishment therefore of Nature he should be left, the punishment of want. He has erred in

the face of a most clear and precise warning, and can have no just reason to complain of any persons but himself when he feels the consequences of his error. All parish assistance should be most rigidly denied him; and he should be left to the uncertain support of private charity. He should be taught to know, that the laws of Nature, which are the laws of God, had doomed him and his family to starve,* for disobeying their repeated admonitions; that he had no claim of right on society for the smallest portion of food, beyond that which his labour would fairly purchase; and that if he and his family were saved from feeling the natural consequences of his imprudence, he would owe it to the pity of some

* Altered in the last edition, to "suffer."

kind benefactor, to whom, therefore, he ought to be bound by the strongest ties of gratitude."

This passage has been well answered by Mr. Cobbett in one word, "Parson;"—the most expressive apostrophe that ever was made; and it might be answered as effectually by another word, which I shall omit. When Mr. Malthus asserts, that the poor man and his family have been doomed to starve by the laws of nature, which are the laws of God, he means by the laws of God and nature, the physical and necessary inability of the earth to supply food for more than a certain number of human beings; but if he means that the wants of the poor arise from the impossibility of procuring food for them, while the rich roll in abundance, or, we will say, maintain their dogs and horses, &c. out of their ostentatious superfluities, he asserts what he knows not to be true. Mr. Malthus wishes to confound the necessary limits of the produce of the earth with the arbitrary and artificial distribution of that produce according to the institutions of society, or the caprice of individuals, the laws of God and nature with the laws of man. And what proves the fallacy is, that the laws of man in the present case actually afford the relief, which he would wilfully deny; he proposes to repeal those laws, and then to tell the poor man impudently, that "the laws of God and nature have doomed him and his family to starve, for disobeying their repeated admonitions," stuck on the church-door for the last twelve months! 'Tis much.

I have in a separate work made the following remarks on the above proposal, which are a little cavalier, not too cavalier;—a little contemptuous, not too contemptuous;-a little gross, but not too gross for the subject.

"I am not sorry that I am at length come to this passage. It will I hope decide the reader's opinion of the benevolence, wisdom, piety, candour, and disinterested simplicity of Mr. Malthus's mind. Any comments that I might make upon it to strengthen this impression must be faint and feeble. I give up