Souls, Bodies, Spirits: The Drive to Abolish Abortion Since 1973

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Greenwood Publishing Group, 1998 - 230 pages
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Arvustused pole kinnitatud, aga Google kontrollib neid võltssisu suhtes ja eemaldab selle.

Jacoby provides a comprehensive social history of the abortion abolition campaign from its beginnings following Roe v. Wade through the 1996 elections. She explores the abortion abolition effort historically, sociologically, theologically, and politically, arguing for a deepened understanding of American abortion opponents.

The history of the abortion abolition effort in America is examined through three different approaches to the understanding of collective behavior. Beginning with the immediate post-Roe period, the movement is explored as a Catholic moral crusade, and Jacoby analyzes why Catholic Americans were particularly prone to such activity as well as why otherwise theologically compatible Protestants were not. She then examines the effort as a major social movement beginning around 1980. Finally, the late-1980s development of direct action activity, most notably in the form of Operation Rescue, is viewed in light of its connection to the theology and expectations of religious revivalism. In her conclusions, Jacoby provides a new model for understanding faith-based political action. Students, teachers, and the general public will find this book a thorough, comprehensive, and accessible examination of the movement.

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Abortion and Its Discontents
In the Beginning The Abortion Abolition Enterprise as a Catholic Moral Crusade
One Body Building Ecumenism in the Moral Crusade
Into the Lions Den The Abortion Abolition Enterprise Becomes a Social Movement
The Scorn of Men Actors Images and the Public
The Latter Days The Abortion Abolition Enterprise and Religious Revival
Tribulation and the New World Coming Violence Checks and Balances and the Big Picture
A New Creature The Future of the Enterprise and a Reinterpretation of FaithBased Political Action
The Data and the Survey

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Page 46 - And that in the most holy sacrament of the Eucharist, there is truly, really, and substantially the body and blood, together with the SOUL and DIVINITY of our Lord Jesus Christ...
Page 143 - For no sooner had he begun, in the application of his sermon, to invite all sinners to believe in Christ, than four persons sunk down close to him, almost in the same moment. One of them lay without either sense or motion. A second trembled exceedingly. The third had strong convulsions all over his body, but made no noise unless by groans. The fourth, equally convulsed, called upon God with strong cries and tears. From this time, I trust, we shall all suffer God, to carry on his own work in the way...
Page 32 - The doctrine which holds that the Blessed Virgin Mary, from the first instant of her conception, was, by a most singular grace and privilege of Almighty God, in view of the merits of Jesus Christ, the Redeemer of the human race, preserved from all stain of Original Sin, is a doctrine revealed by God, and therefore to be firmly and steadfastly believed by all the faithful.
Page 168 - Abortion and euthanasia are thus crimes which no human law can claim to legitimize. There is no obligation in conscience to obey such laws; instead there is a grave and clear obligation to oppose them by conscientious objection.
Page 34 - The United Church of Christ, The United Methodist Church, and The United Presbyterian Church in the USA Both the President and the Congress have the power to grant amnesty.
Page 144 - For the LORD your God dried up the waters of Jordan from before you, until ye were passed over, as the LORD your God did to the Red sea, which he dried up from before us, until we were gone over: that all the people of the earth might know the hand of the LORD, that it is mighty: that ye might fear the LORD your God for ever.
Page 3 - First there is the rapist, who being insane was morally and legally innocent, and then there is the "innocent" embryo which is continuing the ravisher's original aggression! Even self-defense legalism would have allowed the girl to kill her attacker, no matter that he was innocent in the forum of conscience because of his madness. The embryo is no more innocent, no less an aggressor or unwelcome invader! Is not the most loving thing possible (the right thing) in this case a responsible decision to...
Page 100 - Third, Christians have an obligation to bring transcendent moral values into the public debate. All law implicitly involves morality; the popular idea that "you can't legislate morality" is a myth. Morality is legislated every day from the vantage point of one value system or another. The question is not whether we will legislate morality, but whose morality we will legislate.

About the author (1998)

KERRY N. JACOBY is a Political Science and American Studies specialist.

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