Pastoral Care and the Means of Grace

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Fortress Press, 1. okt 1992 - 160 pages
The emphasis on pastoral freedom is nearly spent?and found wanting. Many caregivers today are seeking to balance such freedom with a sense of God's transcendence and communal order, which entail personal and ritual formation.In Underwood's resulting spirituality, the soul of pastoral care is prayer. The substance is Scripture, studied in both liturgical and personal settings. The evangelical principle is reconciliation. Baptism lays the foundation for pastoral care by providing the paradigm for all transformations. Eucharist constitutes the eschatological horizon for pastoral care as ministry in the human encounter of God's presence.This winsomely written book stands at the forefront of a broad movement among scholars and clergy in nonliturgical traditions that aims at retrieving explicitly religious resources?the means of grace. The result is a rare, truly ecumenical contribution to pastoral care, which deepens practice by providing a vision and a spirituality.
 

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Contents

Prayer The Soul
13
Dialogue The Entrance
35
Scripture The Substance
49
Reconciliation The Evangelical Principle
67
Baptism The Foundation
85
The Eucharist The Eschatological Horizon
117
Freedom Order and Transcendence
145
Index
157
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Page 16 - There is, then, a sacred space, and hence a strong, significant space; there are other spaces that are not sacred and so are without structure or consistency, amorphous. Nor is this all. For religious man, this spatial nonhomogeneity finds expression in the experience of an opposition between space that is sacred — the only real and real-ly existing space — and all other space, the formless expanse surrounding it.
Page 15 - The ministry of the cure of souls, or pastoral care, consists of helping acts, done by representative Christian persons, directed toward the healing, sustaining, guiding, and reconciling of troubled persons whose troubles arise in the context of ultimate meanings and concerns.
Page 16 - For religious man, space is not homogeneous; he experiences interruptions, breaks in it; some parts of space are qualitatively different from others. "Draw not nigh hither...

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