Cato, or, An essay on old-ageJ. Dodsley, 1785 |
From inside the book
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Page 4
... sense of the obligations we owe to Phi- lofophy , who thus instructs her disciples how to pass through every fucceffive period of human life , with equal fatis- faction and complacency ? The ad- vantages to be derived from her pre ...
... sense of the obligations we owe to Phi- lofophy , who thus instructs her disciples how to pass through every fucceffive period of human life , with equal fatis- faction and complacency ? The ad- vantages to be derived from her pre ...
Page 61
... sense . " For neither temperance , nor any " other of the more exalted virtues , can " find a place in that breast , which is " under the dominion of the volup- " tuous paffions . Imagine to your- ❝ self a man in the actual enjoyment ...
... sense . " For neither temperance , nor any " other of the more exalted virtues , can " find a place in that breast , which is " under the dominion of the volup- " tuous paffions . Imagine to your- ❝ self a man in the actual enjoyment ...
Page 110
... sense of pain ; but a pain however which cannot be of long continuance ; especially to a man greatly advanced in years . And as to the con- fequence of death ; it must either be a state of total infenfibility , or of fenfa- tions much ...
... sense of pain ; but a pain however which cannot be of long continuance ; especially to a man greatly advanced in years . And as to the con- fequence of death ; it must either be a state of total infenfibility , or of fenfa- tions much ...
Page 118
... sense when it escaped " from its connection with fenfeless " matter , or that its intellectual powers " were not enlarged and improved when " it was discharged and refined from " all corporeal admixture . When death " has difunited the ...
... sense when it escaped " from its connection with fenfeless " matter , or that its intellectual powers " were not enlarged and improved when " it was discharged and refined from " all corporeal admixture . When death " has difunited the ...
Page 135
... sense he chooses they should be understood ; the passage he produces in contradiction to them from Cicero's letters , is by no means suffi- cient for the purpose . As it ftands in- deed in the critic's quotation , it is full to his ...
... sense he chooses they should be understood ; the passage he produces in contradiction to them from Cicero's letters , is by no means suffi- cient for the purpose . As it ftands in- deed in the critic's quotation , it is full to his ...
Common terms and phrases
againſt agreeably alſo anceſtors antient Archytas Atticus buſineſs Cato Cato's Caton celebrated Cicero cife circumftance confequence confiderable confidered confiftent Cornelius Nepos courſe death defire diſtinguiſhed divine Ennius eſteem exerciſe exiſtence exprefs facred fage faid fame fatisfaction fays fcience feems fenate fenfe fentiments feveral fhall fhould fingular firſt fome fometimes foul friends ftate ftill ftrength fubject fuch fufficient fuppofed fupport furely higheſt himſelf hiſtory honour human illuftrious inftance juſt laſt leaſt lefs leſs Livy Maximus meaſures mind moft moral moſt muſt myſelf nature neceffarily neceffary neral obferved occafion old-age paffage paffed paffions Pelias perfons philofophers Plato pleaſing pleaſures Plut Plutarch poet preſent preſerved principles purpoſe Pythagoras queſtion racter raiſed reaſon repreſented reſpect Roman Rome Samnites ſcene Scipio Scipio Africanus ſeems ſeveral Socrates ſpirit ſtate ſtill Tarentum themſelves theſe thofe thoſe tion treatiſe ufual univerfally uſeful vendat virtues whofe whoſe youth
Popular passages
Page 278 - That, changed through all, and yet in all the same; Great in the earth, as in the ethereal frame; Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees; Lives through all life, extends through all extent; Spreads undivided, operates unspent!
Page 279 - Lives through all life, extends through all extent, Spreads undivided, operates unspent ; Breathes in our soul, informs our mortal part, As full, as perfect in a hair as heart ; As full, as perfect in vile man that mourns, As the rapt seraph that adores and burns. To Him no high, no low, no great, no small ; He fills, He bounds, connects and equals all.
Page 187 - If we consider these ancient sages, a great part of whose philosophy consisted in a temperate and abstemious course of life, one would think the life of a philosopher and the life of a man were of two different dates.
Page 303 - The evils of this life appear like rocks and precipices, rugged and barren at a distance ; but at our nearer approach we find little fruitful spots, and refreshing springs, mixed with the harshness and deformities of nature.
Page 288 - Millions of spiritual creatures walk the earth Unseen, both when we wake, and when we sleep : All these with ceaseless praise his works behold Both day and night. How often from the steep Of echoing hill or thicket have we heard Celestial voices to the midnight air, Sole, or responsive each to...
Page 8 - Those, indeed, who have no internal resource of happiness, will find themselves uneasy in every stage of human life : but to him who is accustomed to derive all his felicity from within himself, no state will appear as a real evil, into which he is conducted by the common and regular course of nature. Now this is peculiarly the case with respect to old age...
Page 122 - I AM fully persuaded that one of the best springs of generous and worthy actions, is the having generous and worthy thoughts of ourselves. Whoever has a mean opinion of the dignity of his nature, will act in no higher a rank than he has allotted himself in his own estimation. If...
Page 122 - How can he exalt his thoughts to any thing great and noble, who only believes that, after a short turn on the stage of this world, he is to sink into oblivion, and to lose his consciousness for ever?
Page 33 - ... they have entered into, or with whom they have had any pecuniary transactions. Innumerable instances of a strong memory in advanced years might be produced from among our celebrated lawyers, pontiffs, augurs, and philosophers; for the faculties of the mind will...
Page 195 - The pathetic tones and exulting- sounds which he drew from the instrument, joined to the alternate plaintiveness and boldness of his strains, rendered the prince unable to restrain the softer emotions of his soul. He even suffered him to proceed until, overpowered with harmony, he melted into tears of pity, and relented of his cruel intention. He spared the prisoners who yet remained alive, and gave them instant liberty. THE YORKSHIRE GIPSY.