The whole amount of that enormous fame,
A tale that blends their glory with their shame!
VII. Know then this truth (enough for man to know) 'Virtue alone is happiness below.'
The only point where human bliss stands still,
And tastes the good without the fall to ill;
Where only merit constant pay receives,
Is bless'd in what it takes, and what it gives;
The joy unequall'd, if its end it gain,
And if it lose, attended with no pain:
Without satiety, though e'er so bless'd,
And but more relish'd as the more distress'd:
The broadest mirth unfeeling Folly wears,
Less pleasing far than Virtue's very tears:
Good, from each object, from each place acquired,
For ever exercised, yet never tired;
Never elated, while one man's oppress'd;
Never dejected, while another's bless'd;
And where no wants, no wishes can remain,
Since but to wish more virtue, is to gain.
See the sole bliss Heaven could on all bestow!
Which who but feels can taste, but thinks can know :
Yet poor with fortune, and with learning blind,
The bad must miss; the good, untaught, will find; 330
Slave to no sect, who takes no private road,
But looks through Nature up to Nature's God;
Pursues that chain which links th' immense design,
Joins Heaven and Earth, and mortal and divine;
Sees, that no being any bliss can know,
But touches some above, and some below;
After VER. 316, in the MS.
Even while it seems unequal to dispose, And chequers all the good man's joys with woes,
'Tis but to teach him to support each state,
With patience this, with moderation that;
And raise his base on that one solid joy,
Which conscience gives, and nothing can destroy.
Learns, from this union of the rising whole,
The first, last purpose of the human soul
And knows where faith, law, morals, all began,
All end, in love of God, and love of Man.
For him alone Hope leads from goal to goal,
And opens still, and opens on his soul;
Till lengthen'd on to Faith, and unconfined,
It pours the bliss that fills up all the mind.
He sees why Nature plants in Man alone
Hope of known bliss, and faith in bliss unknown:
(Nature, whose dictates to no other kind
Are given in vain, but what they seek they find)
Wise is her present; she connects in this
His greatest virtue with his greatest bliss;
At once his own bright prospect to be bless'd,
And strongest motive to assist the rest.
Self-love thus push'd to social, to divine,
Gives thee to make thy neighbour's blessing thine.
Is this too little for the boundless heart?
Extend it, let thy enemies have part ;
Grasp the whole worlds of Reason, Life, and Sense,
In one close system of Benevolence :
Happier as kinder, in whate'er degree,
And height of bliss but height of charity.
God loves from whole to parts: but human soul
Must rise from individual to the whole.
Self-love but serves the virtuous mind to wake,
As the small pebble stirs the peaceful lake ;
The centre moved, a circle straight succeeds,
Another still, and still another spreads;
Friend, parent, neighbour, first it will embrace;
His country next; and next all human race;
Wide and more wide, th' o'erflowings of the mind
Take every creature in, of every kind;
Earth smiles around, with boundless bounty bless'd, 371 And Heaven beholds its image in his breast.
Come then, my friend, my genius! come along;
O master of the poet, and the song!
And while the Muse now stoops, or now ascends,
To Man's low passions, or their glorious ends,
Teach me, like thee, in various Nature wise,
To fall with dignity, with temper rise;
Form'd by thy converse, happily to steer
From grave to gay, from lively to severe;
Correct with spirit, eloquent with ease,
Intent to reason, or polite to please.
Oh! while along the stream of Time thy name
Expanded flies, and gathers all its fame,
Say, shall my little bark attendant sail,
Pursue the triumph, and partake the gale?
When statesmen, heroes, kings, in dust repose,
Whose sons shall blush their fathers were thy foes,
Shall then this verse to future age pretend
Thou wert my guide, philosopher, and friend?
That, urged by thee, I turn'd the tuneful art
From sounds to things, from fancy to the heart;
For Wit's false mirror held up Nature's light;
Show'd erring pride, Whatever is, is right;
That Reason, Passion, answer one great aim;
That true Self-love and Social are the same;
That Virtue only makes our bliss below;
And all our knowledge is, Ourselves to know.
VER. 373, in the MS. thus
And now transported o'er so vast a plain,
While the wing'd courser flies with all her rein,
While heavenward now her mounting wing she
feels,
Wilt thou, my St John! keep her course in
sight,
Confine her fury, and assist her flight?
VER. 397, in the MS. thus-
That just to find a God is all we can,
Now scatter'd fools fly trembling from her heels, And all the study of mankind is Man.
OR, PROLOGUE TO THE SATIRES.
This paper is a sort of bill of complaint, begun many years since, and drawn up by snatches, as the several occasions offered. I had no thoughts of publishing it, till it pleased some persons of rank and fortune (the authors of 'Verses to the Imitator of Horace,' and of an Epistle to a Doctor of Divinity from a Nobleman at Hampton Court') to attack, in a very extraordinary manner, not only my writings (of which, being public, the public is judge) but my person, morals, and family, whereof, to those who know me not, a truer information may be requisite. Being divided between the necessity to say something of myself, and my own laziness to undertake so awkward a task, I thought it the shortest way to put the last hand to this epistle. If it have anything pleasing, it will be that by which I am most desirous to please, the truth and the sentiment; and if anything offensive, it will be only to those I am least sorry to offend, the vicious or the ungenerous.
Many will know their own pictures in it, there being not a circumstance but what is true; but I have, for the most part, spared their names, and they may escape being laughed at, if they please.
I would have some of them know, it was owing to the request of the learned and candid friend to whom it is inscribed, that I make not as free use of theirs as they have done of mine. However, I shall have this advantage and honour on my side, that whereas, by their proceeding, any abuse may be directed at any man, no injury can possibly be done by mine, since a nameless character can never be found out, but by its truth and likeness.
P. SHUT, shut the door, good John! 1 fatigued, I said, Tie up the knocker, say I'm sick, I'm dead.
The Dog-star rages! nay, 'tis past a doubt,
All Bedlam, or Parnassus, is let out:
Fire in each eye, and papers in each hand,
They rave, recite, and madden round the land.
What walls can guard me, or what shades can hide?
They pierce my thickets, through my grot they glide,
By land, by water, they renew the charge,
They stop the chariot, and they board the barge.
No place is sacred, not the church is free,
Even Sunday shines no Sabbath-day to me:
1'Good John:' John Serle, his old and faithful servant.
Then from the Mint 1 walks forth the man of rhyme, 13 Happy! to catch me, just at dinner-time.
Is there a parson, much bemused in beer,
A maudlin poetess, a rhyming peer,
A clerk, foredoom'd his father's soul to cross,
Who
pens a stanza, when he should engross?
Is there, who, lock'd from ink and paper, scrawls
With desperate charcoal round his darken'd walls?
All fly to Twit'nam, and in humble strain
Apply to me, to keep them mad or vain.
Arthur, whose giddy son neglects the laws,
Imputes to me and my damn'd works the cause:
Poor Cornus sees his frantic wife elope,
And curses wit, and poetry, and Pope.
Friend to my life! (which did not you prolong,
The world had wanted many an idle song)
What drop or nostrum can this plague remove?
Or which must end me, a fool's wrath or love?
A dire dilemma! either way I'm sped,
If foes, they write, if friends, they read me dead.
Seized and tied down to judge, how wretched I!
Who can't be silent, and who will not lie :
To laugh, were want of goodness and of grace,
And to be grave, exceeds all power of face.
I sit with sad civility, I read
With honest anguish, and an aching head;
And drop at last, but in unwilling ears,
This saving counsel, 'Keep your piece nine years.'
Mint: a place to which insolvent debtors retired, to enjoy an illegal protection, which they were there suffered to afford one another, from the persecution of their creditors.-P.
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