When Ajax strives some rock's vast weight to throw,
The line too labours, and the words move slow;
Not so, when swift Camilla scours the plain,
Flies o'er the unbending corn, and skims along the
main.
Hear how Timotheus' varied lays surprise,
And bid alternate passions fall and rise!
While, at each change, the son of Libyan Jove
Now burns with glory, and then melts with love;
Now his fierce eyes with sparkling fury glow,
Now sighs steal out, and tears begin to flow :
Persians and Greeks like turns of nature found,
And the world's victor stood subdued by sound!
The power of music all our hearts allow,
And what Timotheus1 was, is Dryden now.
Avoid extremes; and shun the fault of such
Who still are pleased, too little or too much.
At every trifle scorn to take offence:
That always shows great pride or little sense;
Those heads, as stomachs, are not sure the best
Which nauseate all, and nothing can digest.
Yet let not each gay turn thy rapture move,
For fools admire, but men of sense approve :
As things seem large which we through mists descry,
Dulness is ever apt to magnify.
Some, foreign writers, some, our own despise ;
The ancients only, or the moderns prize.
Thus wit, like faith, by each man is applied
To one small sect, and all are damn'd beside, wit
Meanly they seek the blessing to confine,
And force that sun but on a part to shine,
Which not alone the southern wit sublimes,
But ripens spirits in cold northern climes;
Which from the first has shone on ages past,
Enlights the present, and shall warm the last;
Though each may feel increases and decays,
And see now clearer and now darker days.
Regard not then if wit be old or new,
But blame the false, and value still the true.
Some ne'er advance a judgment of their own,
But catch the spreading notion of the town,
They reason and conclude by precedent,
And own stale nonsense which they ne'er invent.
Some judge of authors' names, not works, and then
Nor praise nor blame the writings, but the men.
Of all this servile herd, the worst is he
That in proud dulness joins with quality;
A constant critic at the great man's board,
To fetch and carry nonsense for my lord.
What woful stuff this madrigal would be,
In some starved hackney sonnetteer, or me?
But let a lord once own the happy lines
How the wit brightens! how the style refines!
Before his sacred name flies every fault,
And each exalted stanza teems with thought!
The vulgar thus through imitation err;
As oft the learn'd by being singular:
So much they scorn the crowd, that if the throng
By chance go right, they purposely go wrong
So schismatics the plain believers quit,
And are but damn'd for having too much wit.
Some praise at morning what they blame at night,
But always think the last opinion right.
A Muse by these is like a mistress used,
This hour she's idolised, the next abused;
While their weak heads, like towns unfortified,
"Twixt sense and nonsense daily change their side.
Ask them the cause; they're wiser still, they say; 436
And still to-morrow's wiser than to-day.
We think our fathers fools, so wise we grow ;
Our wiser sons, no doubt, will think us so.
Once school-divines this zealous isle o'erspread;
Who knew most sentences, was deepest read;
Faith, Gospel, all, seem'd made to be disputed,
And none had sense enough to be confuted:
Scotists and Thomists1 now in peace remain,
Amidst their kindred cobwebs in Duck-lane.2
If Faith itself has different dresses worn,
What wonder modes in wit should take their turn?
Oft, leaving what is natural and fit,
The current folly proves the ready wit,
And authors think their reputation safe.
Which lives as long as fools are pleased to laugh.
Some valuing those of their own side or mind,
Still make themselves the measure of mankind :
Fondly we think we honour merit then,
When we but praise ourselves in other men.
Parties in wit attend on those of state,
And public faction doubles private hate.
Pride, malice, folly, against Dryden rose,
In various shapes of parsons, critics, beaux;
But sense survived, when merry jests were past;
For rising merit will buoy up at last.
1'Scotists and Thomists:' two parties amongst the schoolmen, headed by Duns Scotus and Thomas Aquinas.-2 Duck-lane:' a place near Smithfield, where old books were sold.
VER. 447. Between this and ver. 448:The rhyming clowns that gladded Shakspeare's age,
No more with crambo entertain the stage.
Who now in anagrams their patron praise,
Or sing their mistress in acrostic lays?
Even pulpits pleased with merry puns of yore;
Now all are banish'd to the Hibernian shore!
Thus leaving what was natural and fit,
The current folly proved their ready wit;
And authors thought their reputation safe,
Which lived as long as fools were pleased to laugh.
Might he return, and bless once more our eyes,
New Blackmores and new Milbourns 1 must arise:
Nay, should great Homer lift his awful head,
Zoilus again would start up from the dead.
Envy will Merit, as its shade, pursue,
But like a shadow, proves the substance true;
For envied wit, like Sol eclipsed, makes known
The opposing body's grossness, not its own.
When first that sun too powerful beams displays,
It draws up vapours which obscure its rays;
But even those clouds at last adorn its way,
Reflect new glories, and augment the day.2
Be thou the first true merit to befriend;
His praise is lost, who stays till all commend.
Short is the date, alas! of modern rhymes,
And 'tis but just to let them live betimes.
No longer now that golden age appears,
When patriarch-wits survived a thousand years:
Now length of fame (our second life) is lost,
And bare threescore is all even that can boast
Our sons their fathers' failing language see,
And such as Chaucer is, shall Dryden be.
So when the faithful pencil has design'd
Some bright idea of the master's mind,
Where a new world leaps out at his command,
And ready Nature waits upon his hand;
When the ripe colours soften and unite,
And sweetly melt into just shade and light;
When mellowing years their full perfection give,
And each bold figure just begins to live,
Milbourns: the Rev. Mr Luke Milbourn, an opponent of Dryden.-2 Hall has imitated and excelled this passage. See his pamphlet, Christianity consistent with a Love of Freedom.'
The treacherous colours the fair art betray,
And all the bright creation fades away!
Unhappy wit, like most mistaken things,
Atones not for that envy which it brings.
In youth alone its empty praise we boast,
But soon the short-lived vanity is lost:
Like some fair flower the early spring supplies,
That gaily blooms, but even in blooming dies.
What is this wit, which must our cares employ?
The owner's wife, that other men enjoy ;
Then most our trouble still when most admired,
And still the more we give, the more required;
Whose fame with pains we guard, but lose with ease,
Sure some to vex, but never all to please;
"Tis what the vicious fear, the virtuous shun,
By fools 'tis hated, and by knaves undone !
If wit so much from ignorance undergo,
Ah, let not learning too commence its foe!
Of old, those met rewards who could excel,
And such were praised who but endeavour'd well:
Though triumphs were to generals only due,
Crowns were reserved to grace the soldiers too.
Now, they who reach Parnassus' lofty crown,
Employ their pains to spurn some others down;
And while self-love each jealous writer rules,
Contending wits become the sport of fools:
But still the worst with most regret commend,
For each ill author is as bad a friend.
To what base ends, and by what abject ways,
Are mortals urged through sacred lust of praise!
Ah, ne'er so dire a thirst of glory boast,
Nor in the critic let the man be lost."
Good-nature and good-sense must ever join
To err is human-to forgive, divine.
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