Theological Theses: Containing the Chief Heads of the Christian Doctrine, Deduced from Axioms; Composed and Publickly Defended in Presence and Under the Direction of the Very Reverend and Most Judicious John Henry Ringier, V.D.M. and Professor of Controversial Divinity in the Academy at Bern. By Isaac Sigfrid, of Zoffingen in Bern, and Daniel Wyttenbach, of Bern, in Order to Obtain the Honour of the S. Ministry. 1747. (Translated from Latin.) To which is Added a Discourse by Gerrit Lydekker. A.B.Samuel Brown at the foot of Potbaker's-Hill, between the New-Dutch Church and Fly-Market, 1766 - 173 pages |
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... means improperly , termed the Theology of the Heart though most commonly , as well as moft modernly , it is de- nominated Experimental Theology . In order , therefore , to our being really religious Perfons , or complete Theologians ...
... means improperly , termed the Theology of the Heart though most commonly , as well as moft modernly , it is de- nominated Experimental Theology . In order , therefore , to our being really religious Perfons , or complete Theologians ...
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... mean all the Minifters of the everlasting Gofpel of Jefus Chrift ) might study to live in Love , Peace and perfect Harmony with one another , and ftrive , and ftruggle , and fight , even to an Agony , for the grand Caufe of the most ...
... mean all the Minifters of the everlasting Gofpel of Jefus Chrift ) might study to live in Love , Peace and perfect Harmony with one another , and ftrive , and ftruggle , and fight , even to an Agony , for the grand Caufe of the most ...
Page 5
... Things natural may always be refolved into more general ( Ends ) confequently they are Means , and even the very best and most short to higher Ends For he is wife , who knows B < to T " • to propofe unto himself the very best End , [ 5 ]
... Things natural may always be refolved into more general ( Ends ) confequently they are Means , and even the very best and most short to higher Ends For he is wife , who knows B < to T " • to propofe unto himself the very best End , [ 5 ]
Page 6
... expiatory Punishment the ( univerfal ) Harme- ny of Things , which is violated by Sin ; this God ows himself . } Who does not from thence plainly perceive , that that vindictive Justice is by no means Arbitrary , but [ 6 ]
... expiatory Punishment the ( univerfal ) Harme- ny of Things , which is violated by Sin ; this God ows himself . } Who does not from thence plainly perceive , that that vindictive Justice is by no means Arbitrary , but [ 6 ]
Page 7
... means Arbitrary , but most perfect y natural to God ? The Juftice of God is likewife celebrated by the Gentiles . § . XIV . Since God is moft Wife , he could not but propofe the very beft poffible End to himself ; but fince he is at the ...
... means Arbitrary , but most perfect y natural to God ? The Juftice of God is likewife celebrated by the Gentiles . § . XIV . Since God is moft Wife , he could not but propofe the very beft poffible End to himself ; but fince he is at the ...
Common terms and phrases
abfolute Omnipotence abfolutely infinite adorable alfo allfufficient Almighty alſo Analogy of Faith Armour of God becauſe beft beſt Bleffing Caufe Chriftian Church confequently Confervation confifts Creatures Decree Deeds defirous Deity difplay diftinct divine Grace Earth Effence everlasting Evil exift Exiſtence facred faid Faith falutary fame Father fhall fhew fhould fince finite firft fome fuch fufficient fupports glorify glorious Glory God's Godhead Goodneſs Grace grand greateft greatly praife Greatnefs Heaven Hence higheft himſelf Hoft Holy Honour infi infinite Perfections itſelf Jefus Chrift Jehovah Juftice King lefs Lord Love manifeft Meaſure Moft certainly moft divine moft fupreme moft perfect moſt muft muſt Name Nature neceffarily neceffary Neceffity Number Paffions perfectly Perfons Pfal poffible Power praiſe prefent preferves Promife Reafon Salvation Scripture Senfe Sinner Soul Syftem thee thefe themſelves theſe Things thofe thou Truth uncreated Underſtanding Univerfe unto all Eternity whofe whole Univerſe Wiſdom Word
Popular passages
Page 14 - Lord, thou hast been our dwelling place in all generations. Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God.
Page 9 - I am the LORD: that is my name: and my glory will I not give to another, neither my praise to graven images.
Page 76 - Therefore let no man glory in men ; for all things are yours ; whether Paul, or Apollos, or Cephas, or the world, or life, or death, or things prefent, or things to come\ all are yours, and ye are CbriJPs, andChriftis God's.