The tongue of the wise is health.
ROFANE swearing is a most obnoxious vice, which is fearfully prevalent among the youth of the community. Even little boys, as we pass them in the street, startle us by their oaths. What is to be our condition, if this sin goes on undiminished and unrebuked? Our youth will come to such degradation that they will be unconscious of their profanity, and will, per- haps, deny that they are guilty of it altogether. look at it there is, to us, something terrifying in the thought that one whose breath is in his nostrils can call upon God to curse a mortal man, or the poor horse which he has overladen; or, perhaps, even the inanimate stumbling-block over which he falls.
What is there to justify this language? braving the very Being who created us, and in whose goodness we live; it is trampling the Bible under our feet; it is vulgar, ungentlemanly, and wicked. George Washington once heard an officer, when dining at his table, utter an oath. "I thought," said he, laying down his knife and fork, and speaking with peculiar dignity, "I thought we all supposed our- selves to be gentlemen." After dinner, the officer said to one of his companions, that if the general had
An oath is the mark of a coward.
Take not the name of the Lord in vain.
Keep thy lips from speaking guile.
To swear is neither brave,
struck him over the head with his sword he could have borne it; but that home-thrust which he gave him was overpowering; it was "too much for a gentleman."
"What profit is there in this foul language?" said a young man. "I was profane when I was a boy." "And why did you leave it off?" he was asked. "Because," he replied, "it seemed to me to be use- less." And, pray, what good can it possibly do to interlard a speech or conversation with profanity?
"It chills my blood to hear the blest Supreme Rudely appealed to on each trifling theme. Maintain your rank; vulgarity despise- To swear is neither brave, polite, or wise.”
Would you escape this low habit, I warn you to mark well when you are beginning to fall into its foul embrace. Avoid coarse, slang phrases; do not, on any occasion, deal in imprecations and protesta- tions. Keep clear of half-oaths, and that border phraseology which carries you over, unaware, into the territory of open profanity. Reverence always the name of God, and be slow to pronounce it at any time; let every subject, person, and place that is sacred receive your respect. No one, with any true honour for God or for man, will defile his lips by uttering an oath.
Guard thy tongue from evil words.
Remember the hare and the tortoise.
HE professional man places the highest value upon system. However clever, ingenious, or fruitful in expedients a youth may be, if he is erratic and disorderly in his personal or mental habits, he is thereby unfitted for many kinds of work. The plodding and methodical youth will outstrip him, and leave him behind; and this not merely in the more mechanical professions, but to a great extent also in the more intellectual professions. Life itself, with all its free and happy outgoings, is systematic. Order reigns everywhere; and in no business of life can this great principle be neglected with impunity. Even on those who seem to obey it least, externally, it operates;. the very force that sustains them, and which, in its apparently irregular action, might seem to be defiant of all law, is only preserved at all by some enveloping although undefined order.
The young must keep before them this necessity of all business. They may hear it sometimes spoken of among their fellows with indifference and scorn. "Red tape" has passed into a byword of contempt; and "red tape," in the sense of a mere dead and unintelligent routine, has deserved many hard things to be said of it. A man of routine and nothing else
Think that they do everything.
Slow and sure is better than quick and unstable.
Do all things decently and in order.
is a poor creature. System which ceases to be a means, and becomes in itself-apart from the very object for which it was originally designed—an end, proves itself, in this very fact, a nuisance to be swept away, the sooner the better. But the abuse of a thing is no argument against its use, and it is childish. not to see this in any case. Routine in and for itself has no value; and the mind that settles on the mere outside of work, forgetful of its inner meaning and real aim, is necessarily a mind of feeble and narrow energies; but routine, as an organ of energetic thought and action-of a living, comprehensive in- telligence, which sees the end from the means-is one of the most powerful instruments of human accomplishment; and there can be no profession without its appropriate and effective routine.
Let every youthful aspirant carefully learn the letter without forgetting the spirit of his profession. Let him subdue his energies to his system, but not allow his system to swallow up his energies. him be a man of routine, but let him be something more. Let him be master of its machinery, but capable of rising above it.
cannot dispense; without the latter he cannot be
A good watch prevents harm.
Good foresight furthers work.
He that hasteth to be rich hath an evil eye,
HERE is, perhaps, nothing which so grinds the human soul, and produces such an in- supportable burden of wretchedness and despondency, as pecuniary pressure. Nothing more frequently drives men to suicide; and there is, perhaps, no danger to which men in an active and enterprising community are more exposed. Almost all are eagerly reaching forward to a station in life a little above what they can well afford, or struggling to do a business a little more extensive than they have capital or steady credit for; and thus they keep, all through life, just above their means-and just above, no matter by how small an excess, is inevitable misery.
Be sure then, if your aim is happiness, to bring down, at all hazards, your style of living, and your responsibilities of business, to such a point that you shall easily be able to reach it. Do this, I say, at all hazards. If you cannot have money enough for your purpose in a house with two rooms, take a house with one. It is your only chance for happiness. For there is such a thing as happiness in a single room, with plain furniture, and simple fare; but there is no such thing as happiness with responsibilities which cannot be met, and debts increasing without any
That poverty shall come upon him.
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