Epictetus, 132, 134, 147, 264.
Epicurus, 240, 245.
Eugubinus, 149; Note O, 287.
Eulogium of light, 237.
Euripides, 196.
Evidence of revelation tested by rea-
son, lii.
FABIUS, 264.
Fabricius, 289.
Faculties of the soul, division of, 133.
Faith and reason do not oppose each
other, 220; relation to each other,
Faith, operation of, consistent with
reason, and demanding its constant
exercise, 1.
Faith, theory of, Culverwel's view of,
xlv; the reception of the Divine
testimony, xlvii; pre-requisites to,
215; suitableness of, as a means of
salvation, 235.
Fall of man, 169; effects of, 171.
Felicitous expressions in Culverwel's
Discourse, xxxiii.
Figment, the Evil, 92.
Flame, proper form of, 259.
Foundation of morality in the Divine
nature, stated and enforced by
Culverwel, xlii.
Fratres Poloni, 226.
Fuller, xi, xxi.
Heraclitus, 112, 201.
Herbert, Lord, xxxii, xxxvi xxxviii,
128, 211, 226.
Hesiod, 61, 112.
Hey, Dr., xxvii.
Hierocles, 65, 94, 99, 100.
Hoard, Samuel, 290.
Hobbes, xxxii, xl.
Hofmann, 285, 287.
Homer, 152, 196.
Hooker, xxxii, xlii; his description
of law, 284.
Horace, 60, 178, 184, 247.
Howe, xiv, xxii, xxvi, 283; reference
to Culverwel by, 283.
Hume, sarcasm by, liv.
Milton, xxii, 231, 237.
Miracles alone cannot produce saving
faith, 228.
Mirandola, Prince of, Gian-Francesco,
183, 185, 196, 215; Note R, 289.
Modesty of reason, 232.
More, Rev. Henry, xvii, xx.
Moreri, 284, 287, 289.
Morhoff, 287, 289.
Morley, his life of Carden referred to,
Lateran Council, absurd decree of, Musæus, 205, 258.
Law founded in reason, 62.
Law, general nature of, 40.
Laws, strength of, founded in the
law of nature, 89.
Law, the eternal, 50; spring of, 53.
Leibnitz, xxxix.
Leigh, x.
Light of nature a derivative light,
121; a pleasant light, 237; dis-
covers present, not future things,
176; a certain light, 190; a dimi-
nutive light, 164; an ascendant
light, 258.
Locke, xxxii, xxxvii, 269.
Λόγος, 36.
Lucian, 191, 193.
Lucretius, 242, 244, 245, 254.
Lutherans fierce against reason, 24.
MACKINTOSH, SIR JAMES, xxi, xl, 283,
284.
Mahomet's heaven, 249.
Maimonides, 64, 105; Note G, 285;
absurd theory of prophecy, 187;
character as a writer, 285.
Manifestations of the law of nature,
how given, 98.
Marcus Antoninus, 101.
Marvel, Andrew, on general councils,
Materia prima, 34.
Middleton, xi.
Mildmay, Sir Walter, ix, xi.
NATIONS, characteristics of, 113, 286.
Nations, consent of, 109.
Nations, law of, 88.
Natura naturans, 37.
Natura naturata, 37.
Nature, law of, and of nations, differ-
ence of, 59.
Nature, law of, described by Cicero,
72; by Chrysostom, 67; by Gro-
tius, 67; extent of, 81; how dis-
covered, 90; its subject and nature,
Origin of knowledge, 122.
Orme, 290.
Outward evidence, and inward light
of truth, combined in the produc-
tion of saving faith, xlvii.
Ovid, 61, 152, 259, 273.
Owen, Dr. John, 212.
PALMER, Xiv, XV-xvii, xxi.
Papists disclaim reason, 24.
Parker, Archbishop, ix.
Passive power, 167.
Pelagius, 263.
Pemble, 145.
Petavius, 287.
Philo, 69, 136, 148.
Pici, the two, of Mirandola, 289.
Pindar, 70, 94.
Plato, xli, xlii, 35, 36, 41, 42, 53, 65,
70, 71, 93, 94, 96, 122, 124, 133,
148, 151, 172, 202, 244, 245, 247,
248, 264; his description of nature,
35; on law, 41, 42.
Pleasantness of Nature's light, 237.
Pleasure, as enjoyed by God, 250;
corporeal, of a low kind, 245; in-
tellectual, advantages of, 245.
Plotinus, 103, 148.
Plutarch, xlii, 37, 38, 43, 52, 53,
65, 69, 242, 243, 246, 252, 255;
his description of nature, 34.
REASON and faith, mutual relations,
17, 281.
Reason better than tradition, 212.
Reason, light of, ascendant, 258;
calm and peaceable, 219.
Reason no enemy to faith, 236.
Reason, prejudices against, 18.
Reason, the light of, 98.
Reason, uses of, 11; to evince the
necessity of revelation, ib.; to test
the evidence of revelation, lii; to
control the interpretation of re-
velation, ib.; to vindicate and har-
monize the doctrines of revelation,
liii, 20.
Reason weakened, but not rendered
useless by the fall, 19.
Reid, Dr., xxxvii, 135.
Relation of reason to will, 205.
Remonstrant expositors, 226.
Revealed truths never against rea-
son, always above it, 229.
Revelation, the necessity of, evinced
by reason, li.
Rogers, xiv, xx, 282.
Rogers and Culverwel reconciled,
Scaliger, 104, 106, 107, 286, 288.
Sceptics, 191.
Psellus, Michael, 151; notice of, Schleiermacher, xlix.
Punishment, design of, 65.
Puritans not distinguished by their
tact for literature and philosophy,
xxi.
Schoolmen, rash speculations of, 74.
Scipio, 264.
Scottish philosophy, fundamental
principle of, 203.
Scotus, 173.
Seat, supposed, of the different facul-
ties of the soul, 30.
Pythagoras, xli, 65, 93, 94, 96, 135, Seekers, 174.
146.
Selden, 33, 63, 91, 115, 283; his
character as a writer, 283.
Seneca, 38, 65, 66, 82, 112, 134, 135,
143, 150, 151, 255.
Sensitive beings not capable of law, Trismegistus, 137, 147.
Truths proper to faith undiscoverable
by reason, xlvi.
Tuckney, Dr. Anthony, xv; corres-
pondence with Dr. Whichcote, ib.;
Dedication to, 4.
Turretine, Francis, 167.
WALDENSES referred to, 231.
Wallis, Dr. John, xv, 131.
Walpole, Lord Orford, 131.
Watt, xxi.
Webster, Rev. G., xvii.
Westminster Assembly, x.
Whitaker, Dr. William, x.
The Holy Spirit the interpreter of Whitgift, Archbishop, ix.
Scripture, 227.
Themistius, 103.
Theory of conscience, Culverwel's
view of, xxxix.
Theory of knowledge, Culverwel's
view of, xxxiv.
Tillotson, Archbishop, x, xi.
Tiraboschi, 284, 289.
Traduction of the soul, 142; not in-
compatible with its immortality,
Williams, Dr. Edward, xxi.
Will of God, free, yet regulated by
His wisdom and holiness, 78.
ZABARELLA, 103; Note L, 286.
Zabarellas, the four, notice of, 286.
Zanchius, notice of, 289.
Zeno, 134, 172, 220.
Zoroaster, 146.
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