Of the Light of Nature: A DiscourseT. Constable, 1857 - 298 pages |
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Page xliii
... creature , which yet , in respect of all irrational beings , did only fortiter inclinare , but , in respect of rationals , it does formaliter obligare ' ( pp . 53 , 54 ) . 3. The dependence of moral obligation on the Divine will . This ...
... creature , which yet , in respect of all irrational beings , did only fortiter inclinare , but , in respect of rationals , it does formaliter obligare ' ( pp . 53 , 54 ) . 3. The dependence of moral obligation on the Divine will . This ...
Page l
... creatures by special channels . It is also by a principle of reason that faith repels the objection to the possibility of special illumination , viz . , the principle of reliance upon personal experience rather than the experience of ...
... creatures by special channels . It is also by a principle of reason that faith repels the objection to the possibility of special illumination , viz . , the principle of reliance upon personal experience rather than the experience of ...
Page 10
... creature in capital letters , so that he that runs may read , is that which this treatise bears witness to ; where these ' heavenly twins , ' those heaven - born lights are set up in the soul of man ; like those twin flames on the ...
... creature in capital letters , so that he that runs may read , is that which this treatise bears witness to ; where these ' heavenly twins , ' those heaven - born lights are set up in the soul of man ; like those twin flames on the ...
Page 22
... creatures ! for better have no reason at all than such as does perpetually deceive and delude them . 6 Or does reason thus displease them , because the blackest errors sometimes come under the fair disguise of so beau- tiful a name ...
... creatures ! for better have no reason at all than such as does perpetually deceive and delude them . 6 Or does reason thus displease them , because the blackest errors sometimes come under the fair disguise of so beau- tiful a name ...
Page 30
... creature ; or else , 2. suppose it to be spoken of the soul in its natural condition , it is worth the considering then whether it would not be better ren- here is rendered the spirit נשמת as , רוח than נשמת dered by of a man ; but , 3 ...
... creature ; or else , 2. suppose it to be spoken of the soul in its natural condition , it is worth the considering then whether it would not be better ren- here is rendered the spirit נשמת as , רוח than נשמת dered by of a man ; but , 3 ...
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Common terms and phrases
agens amongst angels Apostle Aristotle Arminianism Averroes beams beauty behold body bright calls candle certainty Christian command common notions connate Culverwel deity delight Discourse Divine doth edition Epictetus epicure essence esteemed eternal law fain faith fountain Gentiles glory grace happiness hath heathen heaven Hierocles honour intellectus agens Jews Jus naturale knowledge lamp law of nature learned Light of Nature LIGHT OF REASON look Lord Lumen manner mean mind moral moralist nature's law needs never noble object Pelagians perfection philosopher Plato pleasure Plutarch present principles printed Pyrrho Pythagoras quæ quod rational religion revealed schoolmen sect sense Sextus Empiricus shine soul sparks speaks spirit style sure tell things THOMAS CONSTABLE thou tion truth understanding unto virtue whereas words γὰρ ἐν καὶ Νόμος γραπτός νοῦς Οἱ οὐ οὐκ Τὰ τῆς Τὸ τὸν τοῦ τοῦ Θεοῦ τῶν