The Works of Orville Dewey, D.D. ...Simms and M'Intyre, 1844 - 887 pages |
From inside the book
Results 1-5 of 100
Page v
... Wrong which Sin does to Human Nature ..... On the adaptation which Religion , to be true and useful , should have to Human Nature The Appeal of Religion to Human Nature Spiritual Interests , real and supreme .. The same subject ...
... Wrong which Sin does to Human Nature ..... On the adaptation which Religion , to be true and useful , should have to Human Nature The Appeal of Religion to Human Nature Spiritual Interests , real and supreme .. The same subject ...
Page 9
... wrong in our desiring the goods and advantages of life , provided the desire be kept within proper bounds . Suppose , then , that you are pursuing the same object with your neighbour , -a situation , an office , for instance , and ...
... wrong in our desiring the goods and advantages of life , provided the desire be kept within proper bounds . Suppose , then , that you are pursuing the same object with your neighbour , -a situation , an office , for instance , and ...
Page 12
... wrong which man does to himself , to his religion , and to his God , when he yields to the evil and accursed inclinations that find place in him . This moral indignation is not half strong enough in those who profess to talk the most ...
... wrong which man does to himself , to his religion , and to his God , when he yields to the evil and accursed inclinations that find place in him . This moral indignation is not half strong enough in those who profess to talk the most ...
Page 13
... wrong , implies a noble power - the very power which constitutes the glory of heaven - the power to do right . And thus it is , as I apprehend , that the inspired teachers speak of the wickedness and unworthiness of man . They seem to ...
... wrong , implies a noble power - the very power which constitutes the glory of heaven - the power to do right . And thus it is , as I apprehend , that the inspired teachers speak of the wickedness and unworthiness of man . They seem to ...
Page 14
... wrong by excess ; passions bewilder ; semblances delude ; interests ensnare ; example corrupts . And yet no tyrant over men's thoughts , no unworthy seeker of their adulation , no pander for their guilty pleasures , could ever make the ...
... wrong by excess ; passions bewilder ; semblances delude ; interests ensnare ; example corrupts . And yet no tyrant over men's thoughts , no unworthy seeker of their adulation , no pander for their guilty pleasures , could ever make the ...
Contents
22 | |
30 | |
38 | |
47 | |
63 | |
73 | |
81 | |
89 | |
96 | |
105 | |
116 | |
123 | |
130 | |
137 | |
144 | |
157 | |
176 | |
189 | |
201 | |
210 | |
224 | |
236 | |
246 | |
256 | |
269 | |
280 | |
292 | |
307 | |
315 | |
324 | |
400 | |
408 | |
419 | |
450 | |
461 | |
476 | |
483 | |
497 | |
530 | |
539 | |
573 | |
581 | |
593 | |
602 | |
727 | |
738 | |
757 | |
807 | |
824 | |
836 | |
852 | |
867 | |
Other editions - View all
Common terms and phrases
affections amidst answer Apennines beau ideal beautiful believe blessed brethren Calvinistic Carlo Dolci character Christ Christian church conscience consider dark death discourse divine doctrine doubt duty dwell earth England eternal everything evil faith fear feeling friends give glorious God's habits happiness heart heaven holy honour hope human nature indifference infinite interest irreligion Italy Jesus Jungfrau labour Lake Maggiore language Liberal Christians light live look means mind misanthropy misery moral nation never noble objects observe opinion pass passion perhaps piety pleasure prayer principle question racter reason religion religious Rome scene Scripture seems sense sentiment society solemn sorrow soul speak spirit stand strong sublime suffering suppose Switzerland thee things thou thought thousand tion toil total depravity Trinitarian true truth Unitarian virtue Wengernalp whole words worldly
Popular passages
Page 121 - He that being often reproved hardeneth his neck, shall suddenly be destroyed, and that without remedy.
Page 507 - And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the Scriptures?
Page 148 - Are not my days few? Cease then, and let me alone, that I may take comfort a little before I go whence I shall not return, even to the land of darkness and the shadow of death; a land of darkness, as darkness itself, and of the shadow of death, without any order and where the light is as darkness.
Page 573 - For, brethren, ye have been called unto liberty ; only use not liberty for an occasion to the flesh, but by love serve one another.
Page 183 - I die: * remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me: * lest I be full, and deny thee, and say, "Who is the Lord?" or lest I be poor, and steal, and take the name of my God in vain.
Page 451 - Doth Job fear God for nought? Hast not thou made an hedge about him, and about his house, and about all that he hath on every side? thou hast blessed the work of his hands, and his substance is increased in the land. But put forth thine hand now, and touch all that he hath, and he will curse thee to thy face.
Page 81 - And if ye call on the Father, who without respect of persons judgeth according to every man's work, pass the time of your sojourning here in fear...
Page 469 - Circumcision in the flesh made by hands,) that at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world; but now in Christ Jesus, ye who sometimes were far off, are made nigh by the blood of Christ.
Page 433 - What man is he that desireth life, and loveth many days, that he may see good? Keep thy tongue from evil, and thy lips from speaking guile. Depart from evil, and do good; seek peace, and pursue it.
Page 502 - Toward us who believe, according to the working of his mighty power which he wrought in Christ, when he raised him from the dead (and set him at his own right hand, in the heavenly places, far above all principality, and power, and might, and dominion, and every name that is named, not only in this world but in that which is to come.