Faith and Modern ThoughtG.P. Putnam's Sons, 1876 - 272 pages |
From inside the book
Results 1-5 of 54
Page xviii
... appear , έk paivoμéven . In other words , the world of sense came from " the things unseen , " which are the objects of faith , whether philosophical or religious — or visibilia ex invisibilibus , as the Vulgate and Syriac have it . So ...
... appear , έk paivoμéven . In other words , the world of sense came from " the things unseen , " which are the objects of faith , whether philosophical or religious — or visibilia ex invisibilibus , as the Vulgate and Syriac have it . So ...
Page xx
... appear through it . Thus the phenomenal world lies between the unseen substantial , and soul as such cognizing power . Both are essential to all phenom- enal existence . " Modern thought " tends to regard the middle or intervening ...
... appear through it . Thus the phenomenal world lies between the unseen substantial , and soul as such cognizing power . Both are essential to all phenom- enal existence . " Modern thought " tends to regard the middle or intervening ...
Page xxi
... appear . If there were no conception of a conscious sentiency in the universe , as an antecedent ground in our think- ing , force could not be distinguished from motion , even though the latter be conceded as thinkable without a farther ...
... appear . If there were no conception of a conscious sentiency in the universe , as an antecedent ground in our think- ing , force could not be distinguished from motion , even though the latter be conceded as thinkable without a farther ...
Page xxvii
... appears even in some of our scientific text books . The hypothesis of Dalton , and of our latest scientists , may have more of what may be called a scientific look ; but atoms are still a sheer imagina- tion . No eye has ever seen an ...
... appears even in some of our scientific text books . The hypothesis of Dalton , and of our latest scientists , may have more of what may be called a scientific look ; but atoms are still a sheer imagina- tion . No eye has ever seen an ...
Page xxviii
... appear . Tremendous leaps did these old world - builders make , but not more tremendous than are now made by the modern cos- mologists . The maxim of these older men seems to have been ἀρχὴ ἡμισυ έργου , “ the beginning is the half of ...
... appear . Tremendous leaps did these old world - builders make , but not more tremendous than are now made by the modern cos- mologists . The maxim of these older men seems to have been ἀρχὴ ἡμισυ έργου , “ the beginning is the half of ...
Other editions - View all
Common terms and phrases
according admission admit affirm appear argument argument from design asserts atheist authority belief brute causation cause chemical affinity Christ Christian Comte conclusion consciousness correlation of forces declares deny divine doctrine effect eternal evermore everywhere evidence evolved existence experience fact field finite forever fundamental gemmules ground hath Herbert Spencer higher highest holy human reason human soul Huxley induction infinite intelligence intuitions J. S. Mill knowledge laws of thought less light logical Lucretius matter ment mental Mill mind modern theory modern thought moral motion nature necessity nescience objectors observation origin Origin of Species pantheistic persistent person phenomena philosophical scepticism physical forces place for faith positive science positivism positivists possible precisely principle Prof proof question rational religion revelation says scientific Scriptures sense spiritual substance supreme testimony theism theory of forces things tion true truth ultimate understanding universe unknowable unto valid verify vindicate a place Westminster Review worship
Popular passages
Page 39 - And the times of this ignorance God winked at ; but now commandeth all men everywhere to repent: because he hath appointed a day, in the which he will judge the world in righteousness, by that man whom he hath ordained : whereof he hath given assurance unto all men, in that he hath raised him from the dead.
Page 154 - Wherewithal shall a young man cleanse his way ? by taking heed thereto according to thy word.
Page 164 - BEHOLD, I will send my messenger, and he shall prepare the way before me : and the Lord, whom ye seek, shall suddenly come to his temple; even the messenger of the covenant, whom ye delight in; behold, he shall come, saith the Lord of hosts.
Page 176 - Go and show John again those things which ye do hear and see : The blind receive their sight, and the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, and the poor have the Gospel preached to them.
Page 190 - It is true, that a little philosophy inclineth man's mind to atheism ; but depth in philosophy bringeth men's minds about to religion : for while the mind of man looketh upon second causes scattered, it may sometimes rest in them, and go no farther ; but when it beholdeth the chain of them confederate and linked together, it must needs fly to Providence and Deity.
Page 177 - And this voice which came from heaven we heard, when we were with him in the holy mount.
Page 248 - The problem of the connection of body and soul is as insoluble in its modern form as it was in the prescientific ages.
Page 17 - Those modes of the Unknowable which we call motion, heat, light, chemical affinity, &c., are alike transformable into each other, and into those modes of the Unknowable which we distinguish as sensation, emotion, thought : these, in their turns, being directly or indirectly re-transformable into the original shapes.
Page 176 - If I do not the works of my Father, believe me not. But if I do, though ye believe not me, believe the works : that ye may know, and believe, that the Father is in me, and I in him.
Page 67 - If Religion and Science are to be reconciled, the basis of reconciliation must be this deepest, widest, and most certain of all facts — that the Power which the Universe manifests to us is utterly inscrutable.