The London encyclopaedia, or, Universal dictionary of science, art, literature, and practical mechanics, by the orig. ed. of the Encyclopaedia metropolitana [T. Curtis]., 2. osa,15. köideThomas Curtis (of Grove house sch, Islington) |
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Page 399
... true princi- ples of penal jurisprudence , and urged those mitigations and amendments of retributive law , which had indeed been already recommended by Beccaria in a style more diffuse , but less forcible and impressive . Pagano ...
... true princi- ples of penal jurisprudence , and urged those mitigations and amendments of retributive law , which had indeed been already recommended by Beccaria in a style more diffuse , but less forcible and impressive . Pagano ...
Page 414
... true saviour of Ger- many ? Do not suppose that I mean by that expression to intimate that it is impossible for you to defend yourself by force of arms ; but , under the supposition that fortune were to be- come favorable to you ...
... true saviour of Ger- many ? Do not suppose that I mean by that expression to intimate that it is impossible for you to defend yourself by force of arms ; but , under the supposition that fortune were to be- come favorable to you ...
Page 418
... true Mussulmans . Was it not we that overthrew the power of the pope ? " The Arabs , who in the morning had attacked the advanced guard , sent a deputation to the general - in - chief , with some French soldiers who had fallen into ...
... true Mussulmans . Was it not we that overthrew the power of the pope ? " The Arabs , who in the morning had attacked the advanced guard , sent a deputation to the general - in - chief , with some French soldiers who had fallen into ...
Page 420
... true Mus- sulmen every thing they can possibly wish for . Solyman ( bowing ) .- You have spoken as the wisest of the mullaks : we place confidence and faith in thee and thy words ; we will serve thy cause , and God hears us . Buonaparte ...
... true Mus- sulmen every thing they can possibly wish for . Solyman ( bowing ) .- You have spoken as the wisest of the mullaks : we place confidence and faith in thee and thy words ; we will serve thy cause , and God hears us . Buonaparte ...
Page 422
... True ! ' ex- claimed Buonaparte , but we shall arrive -- For- tune has never abandoned us ; we shall arrive in spite of the English . ' They set sail in the night ; and Gantheaume , perfect master of his ma- nœuvres , ranged along the ...
... True ! ' ex- claimed Buonaparte , but we shall arrive -- For- tune has never abandoned us ; we shall arrive in spite of the English . ' They set sail in the night ; and Gantheaume , perfect master of his ma- nœuvres , ranged along the ...
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Popular passages
Page 668 - I have almost forgot the taste of fears : The time has been, my senses would have cool'd To hear a night-shriek ; and my fell of hair Would at a dismal treatise rouse, and stir, As life were in't : I have supp'd full with horrors ; Direness, familiar to my slaughterous thoughts, Cannot once start me.
Page 453 - The sting she nourished for her foes, Whose venom never yet was vain, Gives but one pang, and cures all pain, And darts into her desperate brain...
Page 607 - Where the broad ocean leans against the land, And sedulous to stop the coming tide, Lift the tall rampire's artificial pride. Onward methinks, and diligently slow, The firm connected bulwark seems to grow ; Spreads its long arms amidst the watery roar, Scoops out an empire, and usurps the shore : While the pent ocean rising o'er the pile, Sees an amphibious world beneath him smile ; The slow canal, the yellow-blossom'd vale, The willow-tufted bank, the gliding sail, The crowded mart, the cultivated...
Page 637 - Absolute, true, and mathematical time, of itself, and from its own nature, flows equably without relation to anything external, and by another name is called duration: relative, apparent, and common time, is some sensible and external (whether accurate or unequable) measure of duration by the means of motion, which is commonly used instead of true time; such as an hour, a day, a month, a year.
Page 417 - The people, among whom you are going to live, are Mahometans. The first article of their faith is " There is no other God but God, and Mahomet is his prophet.
Page 646 - The qualities of bodies, which admit neither intension nor remission of degrees, and which are found to belong to all bodies within the reach of our experiments, are to be esteemed the universal qualities of all bodies whatsoever.
Page 700 - Or let my lamp at midnight hour, Be seen in some high lonely tower, Where I may oft out-watch the Bear, With thrice great Hermes, or unsphere The spirit of Plato, to unfold What worlds or what vast regions hold, The immortal mind that hath forsook Her mansion in this fleshly nook...
Page 646 - To this purpose the philosophers say that Nature does nothing in vain, and more is in vain when less will serve; for Nature is pleased with simplicity, and affects not the pomp of superfluous causes.
Page 641 - The motions of bodies included in a given space are the same among themselves, whether that space is at rest, or moves uniformly forward in a right line without any circular motion.
Page 751 - THERE is a bird, who by his coat, And by the hoarseness of his note, Might be supposed a crow; A great frequenter of the church, Where bishoplike he finds a perch, And dormitory too. Above the steeple shines a plate, That turns and turns, to indicate From what point blows the weather. Look up— your brains begin to swim, 'Tis in the clouds— that pleases him, He chooses it the rather.