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Is Christ the way to God? then, belivers, make daily use of him as such. Come boldly to a throne of grace. This is a way consecrated for you, and free for your use. Draw near to God, and he will draw near to you. Remember, he is a living way. Live upon him, and live to him. Let others see you are in Christ, by your walking not according to the flesh, but according to the Spirit. Remember, he is a sure way; you may walk with confidence in it, without fear of miscarrying: "He is faithful who hath promished." Christ hath promised to keep his sheep, and that none shall pluck them out of his hand. The world may oppose, and Satan oppose, but greater is "He that is in you, than he that is in the world," and "if God be for us, who can be against us?"

Is Christ the way to heaven? and are any of you in him! look forward with joyful hope of the glory of God. Bless him for bringing you out of the paths of destruction, and leading you into the way of peace. Love Jesus, for becoming your way at such an expense to himself; and be concerned to walk even as he walked. Thus shall you recommend this way to others, and constrain them to say, We will go with you, for God is with you of a truth.

"Jesus, my all, to heaven is gone,
He whom I fix my hopes upon :
His track I see, and I'll pursue
The narrow way till him I view.

"The way the holy prophets went,
The road that leads from banishment;
The king's high-way of holiness
I'll go, for all his paths are peace.

"Thus will I tell to sinners round,
What a dear Saviour I have found;
I'll point to thy redeeming blood,
And say, Behold the way to God!"

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SERMON XX.

COMING SINNERS WELCOME TO CHRIST.

John vi. 37. He that cometh to me, I will in no wise cast out.

TWO things are necessary to encourage a convinced

sinner to come to Christ for salvation: the one is, that he is able to save; the other is, that he is willing. Of the former, few comparatively doubt. And who can doubt at all, if he believes that Christ is the great Creator of the world? For " is any thing too hard for the Lord?" Nor is there the least reason to doubt of his good will to save. And yet how many are distressed with fear on this account? There are few who say-" If thou canst do any thing, help us?" But there are many who cry-"Lord, if thou wilt, thou canst make me clean!" Happy the soul that comes thus far. Jesus will answer, as he did of old, "I will, Be thou clean." This assurance he gives us in many parts of the Scripture, but in none so fully as in the text. Our Lord is here speaking to a multitude of the Jews, who, having seen the miracle of feeding five thousand people with five loaves, followed him a great way, in hope of seeing such another miracle, and perhaps of living upon his bounty. But he exhorts them to seek the bread of life for their souls; laments their unbelief; but comforts himself in this, that all who were given to him by the Father should certainly come to him; and declares his perfect readiness to receive every coming soul. This, my friends, is indeed good news; glad tidings of great joy to those of you who are seeking salvation, and who know that it is to be had only in Jesus; especially if your fearful hearts have been tempted to think he will not receive you. Be no longer faithless, but believing; he says, that if you come, he will in no wise cast you out-he will on no account whatever reject or refuse you, but readily embrace you in the arms of his mercy, and give you pardon, peace, holiness, and heaven. Now, that we may clearly understand this, and get the full comfort of it, let us consider, I. What is meant by coming to Christ; and,

II. The encouragement held out in the text to all comers. I. What is meant by coming to Christ. None can suppose it is coming to him with our bodies: This is now impossible; for the heavens have received him out of our sight; and though his divine presence is every where, his glorified body is only in heaven. And were he on earth, as he once was, coming to him with our bodies only. would be of no use, as appears from this chapter, ver. 56, where he says to the people who were round about him" Ye also have seen me, and believed not." Nor is it merely coming to his house, where he is preached; nor to his table, where he is set forth. Many do all this, who are none the nearer to Christ. Ezek. xxxiii, 31. But this coming is to be understood spiritually; it is the coming of the heart; it is the motion of the mind; it is "the flight of the soul to Christ." It is therefore much the same as believing in Christ; see ver. 35; "and Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst;" the same: person is intended, and the same act of the mind.

But you will observe, that such a comer to Christ is convinced of his sin and danger, and comes to Christ for help; just as it is said by the prophet Isaiah (xxvii. 13.) "The great trumpet shall blow, and be blown, and they shall come which were ready to perish." No man will go and beg for bread till he is pinched with want. The prodigal son never said, "I will arise, and go to my father," till he was ready to perish with hunger. It is a sense of sin and a fear of hell, together with a hope of mercy, that puts a man upon coming to Christ; for he himself declares, when speaking to the Jews, "Ye will not come to me, that ye might have life." Life, you see, is what a sinner must come for; the life of his soul, for he now sees that he is exposed by sin to eternal death. Now, "all that a mant hath, will he give for his life." When this is in danger, he will be in earnest; he will be in haste; and the language of the coming sinner is-"What shall I do to be safe?" "Lord save or I perish!"

This coming of his soul to Christ supposes faith. No man can come to him till he has heard of him; and no man can hear of him but by the Gospel. Now the Gospel means good news; glad tidings. The Gospel tells us that

"( 'Jesus Christ is come into the world to save sinners;" that "he is come to seek and to save that which is lost;" that "his blood cleanseth from all sin." The Gospel also calls and invites poor sinners to apply to Jesus, that they may have life. For instance, Jesus says, Matt. xi. 28. "Come unto me all ye that labour and are heavy laden, and I will give you rest. Now the sinner hears these gracious words. The Holy Spirit gives him light to understand them. He mixes faith with them. He believes them to be true. Now he cannot believe these things without being affected with them; without having a desire to be interested in them. If he is persuaded of the freeness, fulness, and suitableness, of the salvation that is in Christ, his thoughts must and will be much engaged about it; his affections will be moved; in other words, he comes to Christ, his mind flies to him for refuge, and there it rests.

Now this application of the soul to Jesus has a respect to the various offices and characters which he sustains for our salvation. For instance. Is he called a Saviour, that is, a deliverer? the soul desires and hopes for deliverance from sin and hell by him alone. Is he a Prophet? the soul, sensible of its woeful ignorance, comes to him, with a humble teachable spirit, to be taught and made wise to salvation. Is he a Physician? the convinced sinner sick to death of sin, eagerly applies to him for health and cure. Is he a Priest? the sinner, longing for pardoning mercy, depends alone upon the merit of his sacrifice. Is he a King? the soul, heartily weary of Satan's tyranny, willingly submits to his mild government, and relies on his heavenly protection. In a word, he "receives Christ Jesus the Lord," as offered to him in the Gospel.

Here let us stop a moment, and put a question. We have been told what believing is; what coming to Christ is; now, my friends, the question is, Do we thus come to Christ? He that cometh shall be saved; but he that cometh not, shall not be saved. O let us not neglect this great concern! "How shall we escape, if we neglect this great salvation?" Think of a dying hour. Think of the judgment day.

And O! how dreadful would it be, if Christ should say, to any one of us-"Wretched creature, ruined sinner, your

your

destruction lies at your own door! You were told of danger; you were invited to believe in me; you were assured, that if you came to me, I would save you ; but you refused; you would not come to me, that you might have life. Perish therefore. Perish without pity. Perish without remedy!" God forbid that we should hear such dreadful words! rather let us, one and all, this very moment, fly, in the wishes and desires of our hearts, to this compassionate Friend of sinners.

But perhaps there are some here who earnestly desire to be saved, yet their hearts are full of fear, lest they should be rejected. They have such a sight of the greatness of their sins of their ignorance-of their unworthiness-of the wickedness of their hearts, that they are afraid to come, lest the Lord should cast them out.

This is a very common case. You must not think that scarcely any one feels and fears as you do. Were you to talk with serious persons in general, you would find that almost all of them, especially at first, have had the very same fears, and have been so much distressed at times, that they. were almost in despair. Jesus Christ knew before hand that it would be thus: and he therefore graciously spoke these kind encouraging words, on purpose to comfort poor, doubting, trembling, coming sinners-" Him that cometh to me, I will in no wise cast out." That we may take the comfort of these precious words, let us,

II. Consider the encouragement held out in the text to all comers; I say to all comers—“him that cometh;” let him be who he may: high or low: rich or poor: young or old: learned or ignorant: yea, even great sinners; the chief of sinners: all who come shall be welcome. Great sinners need great encouragement; and here they have it. What words could have been spoken more comfortable to the distressed sinner? Many are afraid that there is something peculiar in their case; something, on account of which they shall certainly be cast out: but our gracious Lord, who well knew what timid creatures his people are, has provided in these words an effectual antidote to their fears. This word, Him, takes in all sorts of persons, in all ages and places: all sorts of sinners, even the greatest: it includes liars, drunkards, harlots, thieves, murderers, and:

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