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ab extra absolute commencement admit agnostic ality antecedent atheistic atom become brute called Natural Morality cause chemic affinity correlation created creation creative deny derived dissipation of motion effect electricity eternal Power everything evolved existence extrinsic fact Factor finite genetic God's gravitation heat Herbert Spencer heterogeneous homogeneous human personality idea immortality imperishable impersonal force impersonal nature implies incomprehensible individual infinite inorganic integration of matter intelligence John F. W. Herschell lution manifestation of Power manifesting Power material materialistic mind mind-force miracle Monotheism moral conduct moral responsibility neces necessary evolution never Noumenon omnipresent organic nature origin pantheism persists personal power phenomena philosophy Polytheism Power manifests prescribed produce Prof prove relations religion scious sonal Spencer says super superhuman supernatural authority supernatural morality supernatural Power supreme theism theistic evolution theory tion uncon unconscious underived uniformity unintelligent unity universal evolution unlimited Power viduality will-power words wrong
Page 95 - ... faintness begin to stand and to rest himself ; if the Moon should wander from her beaten way, the times and seasons of the year blend themselves by disordered and confused mixture, the winds breathe out their last gasp, the clouds yield no rain, the earth be defeated of heavenly influence, the fruits of the earth pine away as children at the withered breasts of their mother no longer able to yield them relief; what would become of man himself, whom these things now do all serve...
Page 290 - And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me.
Page 236 - For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves ; which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the meanwhile accusing or else excusing one another,) in the day when God shall judge the secrets of men by Jesus Christ according to my gospe.1.
Page 236 - Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness.
Page 94 - Now if nature should intermit her course, and leave altogether though it were but for a while the observation of her own laws; if those principal and mother elements of the world, whereof all things in this lower world are made, should lose the qualities which now they have ; if the frame of that heavenly arch erected over our heads should loosen and dissolve itself; if celestial spheres...
Page 299 - By me kings reign, and princes decree justice. By me princes rule, and nobles, even all the judges of the earth. I love them that love me ; and those that seek me early shall find me.
Page 85 - And consequently as man depends absolutely upon his Maker for everything, it is necessary that he should, in all points, conform to his Maker's will. This will of his Maker is called the law of nature.
Page 194 - The definition of conduct which emerges is either acts adjusted to ends, or else the adjustment of acts to ends, according as we contemplate the formed body of acts, or think of the form alone. And conduct in its full acceptation must be taken as comprehending all adjustments of acts to ends, from the simplest to the most .complex, whatever their special natures and whether considered separately or in their totality.
Page 50 - Is it not just possible that there is a mode of being as much transcending Intelligence and Will, as these transcend mechanical motion ? It is true that we are totally unable to conceive any such higher mode of being. But this is not a reason for questioning its existence; it is rather the reverse. Have we not seen how utterly incompetent our minds are to form even an approach to a conception of that which underlies all phenomena ? Is it not proved that this incompetency is the incompetency of the...